ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Genesis 29

Სწავლა

   

1 καὶ ἐξάρας ιακωβ τοὺς πόδας ἐπορεύθη εἰς γῆν ἀνατολῶν πρὸς λαβαν τὸν υἱὸν βαθουηλ τοῦ σύρου ἀδελφὸν δὲ ρεβεκκας μητρὸς ιακωβ καὶ ησαυ

2 καὶ ὁρᾷ καὶ ἰδοὺ φρέαρ ἐν τῷ πεδίῳ ἦσαν δὲ ἐκεῖ τρία ποίμνια προβάτων ἀναπαυόμενα ἐπ' αὐτοῦ ἐκ γὰρ τοῦ φρέατος ἐκείνου ἐπότιζον τὰ ποίμνια λίθος δὲ ἦν μέγας ἐπὶ τῷ στόματι τοῦ φρέατος

3 καὶ συνήγοντο ἐκεῖ πάντα τὰ ποίμνια καὶ ἀπεκύλιον τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος καὶ ἐπότιζον τὰ πρόβατα καὶ ἀπεκαθίστων τὸν λίθον ἐπὶ τὸ στόμα τοῦ φρέατος εἰς τὸν τόπον αὐτοῦ

4 εἶπεν δὲ αὐτοῖς ιακωβ ἀδελφοί πόθεν ἐστὲ ὑμεῖς οἱ δὲ εἶπαν ἐκ χαρραν ἐσμέν

5 εἶπεν δὲ αὐτοῖς γινώσκετε λαβαν τὸν υἱὸν ναχωρ οἱ δὲ εἶπαν γινώσκομεν

6 εἶπεν δὲ αὐτοῖς ὑγιαίνει οἱ δὲ εἶπαν ὑγιαίνει καὶ ἰδοὺ ραχηλ ἡ θυγάτηρ αὐτοῦ ἤρχετο μετὰ τῶν προβάτων

7 καὶ εἶπεν ιακωβ ἔτι ἐστὶν ἡμέρα πολλή οὔπω ὥρα συναχθῆναι τὰ κτήνη ποτίσαντες τὰ πρόβατα ἀπελθόντες βόσκετε

8 οἱ δὲ εἶπαν οὐ δυνησόμεθα ἕως τοῦ συναχθῆναι πάντας τοὺς ποιμένας καὶ ἀποκυλίσωσιν τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος καὶ ποτιοῦμεν τὰ πρόβατα

9 ἔτι αὐτοῦ λαλοῦντος αὐτοῖς καὶ ραχηλ ἡ θυγάτηρ λαβαν ἤρχετο μετὰ τῶν προβάτων τοῦ πατρὸς αὐτῆς αὐτὴ γὰρ ἔβοσκεν τὰ πρόβατα τοῦ πατρὸς αὐτῆς

10 ἐγένετο δὲ ὡς εἶδεν ιακωβ τὴν ραχηλ θυγατέρα λαβαν ἀδελφοῦ τῆς μητρὸς αὐτοῦ καὶ τὰ πρόβατα λαβαν ἀδελφοῦ τῆς μητρὸς αὐτοῦ καὶ προσελθὼν ιακωβ ἀπεκύλισεν τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος καὶ ἐπότισεν τὰ πρόβατα λαβαν τοῦ ἀδελφοῦ τῆς μητρὸς αὐτοῦ

11 καὶ ἐφίλησεν ιακωβ τὴν ραχηλ καὶ βοήσας τῇ φωνῇ αὐτοῦ ἔκλαυσεν

12 καὶ ἀνήγγειλεν τῇ ραχηλ ὅτι ἀδελφὸς τοῦ πατρὸς αὐτῆς ἐστιν καὶ ὅτι υἱὸς ρεβεκκας ἐστίν καὶ δραμοῦσα ἀπήγγειλεν τῷ πατρὶ αὐτῆς κατὰ τὰ ῥήματα ταῦτα

13 ἐγένετο δὲ ὡς ἤκουσεν λαβαν τὸ ὄνομα ιακωβ τοῦ υἱοῦ τῆς ἀδελφῆς αὐτοῦ ἔδραμεν εἰς συνάντησιν αὐτῷ καὶ περιλαβὼν αὐτὸν ἐφίλησεν καὶ εἰσήγαγεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ καὶ διηγήσατο τῷ λαβαν πάντας τοὺς λόγους τούτους

14 καὶ εἶπεν αὐτῷ λαβαν ἐκ τῶν ὀστῶν μου καὶ ἐκ τῆς σαρκός μου εἶ σύ καὶ ἦν μετ' αὐτοῦ μῆνα ἡμερῶν

15 εἶπεν δὲ λαβαν τῷ ιακωβ ὅτι γὰρ ἀδελφός μου εἶ οὐ δουλεύσεις μοι δωρεάν ἀπάγγειλόν μοι τίς ὁ μισθός σού ἐστιν

16 τῷ δὲ λαβαν δύο θυγατέρες ὄνομα τῇ μείζονι λεια καὶ ὄνομα τῇ νεωτέρᾳ ραχηλ

17 οἱ δὲ ὀφθαλμοὶ λειας ἀσθενεῖς ραχηλ δὲ καλὴ τῷ εἴδει καὶ ὡραία τῇ ὄψει

18 ἠγάπησεν δὲ ιακωβ τὴν ραχηλ καὶ εἶπεν δουλεύσω σοι ἑπτὰ ἔτη περὶ ραχηλ τῆς θυγατρός σου τῆς νεωτέρας

19 εἶπεν δὲ αὐτῷ λαβαν βέλτιον δοῦναί με αὐτὴν σοὶ ἢ δοῦναί με αὐτὴν ἀνδρὶ ἑτέρῳ οἴκησον μετ' ἐμοῦ

20 καὶ ἐδούλευσεν ιακωβ περὶ ραχηλ ἔτη ἑπτά καὶ ἦσαν ἐναντίον αὐτοῦ ὡς ἡμέραι ὀλίγαι παρὰ τὸ ἀγαπᾶν αὐτὸν αὐτήν

21 εἶπεν δὲ ιακωβ πρὸς λαβαν ἀπόδος τὴν γυναῖκά μου πεπλήρωνται γὰρ αἱ ἡμέραι μου ὅπως εἰσέλθω πρὸς αὐτήν

22 συνήγαγεν δὲ λαβαν πάντας τοὺς ἄνδρας τοῦ τόπου καὶ ἐποίησεν γάμον

23 καὶ ἐγένετο ἑσπέρα καὶ λαβὼν λαβαν λειαν τὴν θυγατέρα αὐτοῦ εἰσήγαγεν αὐτὴν πρὸς ιακωβ καὶ εἰσῆλθεν πρὸς αὐτὴν ιακωβ

24 ἔδωκεν δὲ λαβαν λεια τῇ θυγατρὶ αὐτοῦ ζελφαν τὴν παιδίσκην αὐτοῦ αὐτῇ παιδίσκην

25 ἐγένετο δὲ πρωί καὶ ἰδοὺ ἦν λεια εἶπεν δὲ ιακωβ τῷ λαβαν τί τοῦτο ἐποίησάς μοι οὐ περὶ ραχηλ ἐδούλευσα παρὰ σοί καὶ ἵνα τί παρελογίσω με

26 εἶπεν δὲ λαβαν οὐκ ἔστιν οὕτως ἐν τῷ τόπῳ ἡμῶν δοῦναι τὴν νεωτέραν πρὶν ἢ τὴν πρεσβυτέραν

27 συντέλεσον οὖν τὰ ἕβδομα ταύτης καὶ δώσω σοι καὶ ταύτην ἀντὶ τῆς ἐργασίας ἧς ἐργᾷ παρ' ἐμοὶ ἔτι ἑπτὰ ἔτη ἕτερα

28 ἐποίησεν δὲ ιακωβ οὕτως καὶ ἀνεπλήρωσεν τὰ ἕβδομα ταύτης καὶ ἔδωκεν αὐτῷ λαβαν ραχηλ τὴν θυγατέρα αὐτοῦ αὐτῷ γυναῖκα

29 ἔδωκεν δὲ λαβαν ραχηλ τῇ θυγατρὶ αὐτοῦ βαλλαν τὴν παιδίσκην αὐτοῦ αὐτῇ παιδίσκην

30 καὶ εἰσῆλθεν πρὸς ραχηλ ἠγάπησεν δὲ ραχηλ μᾶλλον ἢ λειαν καὶ ἐδούλευσεν αὐτῷ ἑπτὰ ἔτη ἕτερα

31 ἰδὼν δὲ κύριος ὅτι μισεῖται λεια ἤνοιξεν τὴν μήτραν αὐτῆς ραχηλ δὲ ἦν στεῖρα

32 καὶ συνέλαβεν λεια καὶ ἔτεκεν υἱὸν τῷ ιακωβ ἐκάλεσεν δὲ τὸ ὄνομα αὐτοῦ ρουβην λέγουσα διότι εἶδέν μου κύριος τὴν ταπείνωσιν νῦν με ἀγαπήσει ὁ ἀνήρ μου

33 καὶ συνέλαβεν πάλιν λεια καὶ ἔτεκεν υἱὸν δεύτερον τῷ ιακωβ καὶ εἶπεν ὅτι ἤκουσεν κύριος ὅτι μισοῦμαι καὶ προσέδωκέν μοι καὶ τοῦτον ἐκάλεσεν δὲ τὸ ὄνομα αὐτοῦ συμεων

34 καὶ συνέλαβεν ἔτι καὶ ἔτεκεν υἱὸν καὶ εἶπεν ἐν τῷ νῦν καιρῷ πρὸς ἐμοῦ ἔσται ὁ ἀνήρ μου ἔτεκον γὰρ αὐτῷ τρεῖς υἱούς διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα αὐτοῦ λευι

35 καὶ συλλαβοῦσα ἔτι ἔτεκεν υἱὸν καὶ εἶπεν νῦν ἔτι τοῦτο ἐξομολογήσομαι κυρίῳ διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα αὐτοῦ ιουδα καὶ ἔστη τοῦ τίκτειν

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 1420

შეისწავლეთ ეს პასაჟი.

  
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1420. 'You will be a blessing' means that every single thing comes from the Lord. This becomes clear from the meaning of 'a blessing'. Blessing has reference to every form of good - in the external sense to bodily, worldly, and natural forms, in the internal sense to spiritual and celestial forms. 'Being a blessing' means the Source of every form of good and the Giver of this, an attribution that cannot possibly be made to Abram. From this it is also clear that 'Abram' represents the Lord, who alone is a Blessing. So also with the attributions made to Abraham further on, such as,

Abraham will surely become a great and numerous nation, and in him all the nations of the earth will be blessed. Genesis 18:18.

Concerning Isaac,

In your seed will all the nations of the earth be blessed. Genesis 26:4.

And concerning Jacob,

In you all the families of the earth will be blessed, and in your seed. Genesis 28:14.

That nations are not able to be blessed, nor were they blessed, in Abraham, Isaac, and Jacob, and in their seed, but that they were blessed in the Lord, may become clear to anyone. This is clearly stated in David,

His name will be for ever, before the sun His son's name; and all nations will be blessed in Him Psalms 72:17.

This refers to the Lord. In the same author,

You set Him to be blessings for ever. Psalms 21:6.

This also refers to the Lord. In Jeremiah,

In Him the nations will be blessed, and in Him will they glory. Jeremiah 4:2.

From these places it is now clear that 'a blessing' means the Lord, and when He is called a Blessing that it means that from Him come all celestial and spiritual things which alone are goods. And because they alone are goods they alone are truths as well. To the extent therefore that celestial and spiritual forms of good are present in natural, worldly, and bodily forms, the latter are good and are blessed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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