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Ezekiel 1

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1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

2 In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,

3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

6 And every one had four faces, and every one had four wings.

7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.

8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.

10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.

12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

14 And the living creatures ran and returned as the appearance of a flash of lightning.

15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

16 The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

17 When they went, they went upon their four sides: and they turned not when they went.

18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.

19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.

20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

22 And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.

23 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.

26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

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Arcana Coelestia # 1042

შეისწავლეთ ეს პასაჟი.

  
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1042. 'I have given My bow in the cloud' means the state of a regenerate spiritual person, who is like a rainbow. Anyone may wonder that in the Word 'the bow in the cloud', or the rainbow, is taken as a sign of the covenant, for the rainbow is nothing else than something produced by the conversion of rays of sunlight in raindrops. It is a wholly natural phenomenon, unlike other signs of the covenant in the Church mentioned just above. But the fact that 'the bow in the cloud' represents regeneration and means the state of a regenerate spiritual person, nobody is able to know unless he is allowed to see and consequently know what exactly is involved. When spiritual angels, who have all been regenerate members of the spiritual Church, are in the next life manifested visibly as such, there appears around their head a rainbow so to speak. But the rainbows which appear accord completely with their state, and from this also their characters are recognized in heaven and in the world of spirits. The reason the likeness of a rainbow appears is that their natural things corresponding to spiritual present such visible shape. It is a conversion of spiritual light from the Lord within their natural things. These angels are those said to have been 'regenerated by water and the spirit' while celestial angels are those said to have been 'regenerated with fire'.

[2] In the case of; natural things, so that colour may be produced something dark and light, or black and white, is necessary. When rays of light from the sun fall on this, depending on the varying composition of the dark and light, or black and white, colours are produced from the modification of the inflowing rays of light. Some of those colours draw more, others less, on the dark and black, and some more, or less, on the light and white; and this is what gives rise to diversity of colour. Something comparable to this exists in spiritual things. In their case the intellectual side of the proprium, or falsity, constitutes 'the dark', and the will side of the proprium, or evil, which absorbs and extinguishes rays of light constitutes 'the black'. As for the 'light and white', these are the truth or good which a person imagines he does from himself, which reflects and casts back from itself the rays of light. The rays of light which fall on those things and so to speak modify them come from the Lord as the Sun of wisdom and intelligence; for the rays of spiritual light are no other and have no other source. It is because natural things correspond to spiritual that when in the next life that which is around a regenerate spiritual person is manifested visibly, there appears that which is similar to a bow in a cloud. This bow is a representation of the spiritual things present within his natural things. With the regenerate spiritual person an intellectual side of the proprium exists into which the Lord instills innocence, charity, and mercy. As is the person's reception of these gifts so is the appearance of his rainbow when manifested visibly - the more beautiful the more that the will side of his proprium has been taken away, disciplined, and reduced to a state of obedience.

[3] When the prophets had a vision of God, a bow as if in a cloud was also seen by them, as in Ezekiel's vision,

Above the firmament that was over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne, there was a likeness as it were of the appearance of a Man (Homo) upon it above. And I saw as it were the shape of coal burning bright, as the appearance of fire, within it round about from the appearance of His loins upwards. And from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it, like the appearance of the bow when it is in the cloud on the day of rain; so was the appearance of brightness round about; this was the appearance of the likeness of the Glory of Jehovah. Ezekiel 1:26-28.

It may be clear to anyone that it was the Lord who was seen in this vision, and that on that occasion He represented heaven, for He Himself is heaven, that is, the All in all of heaven. He Himself is the 'Man' mentioned here, 'the throne' is heaven, 'the coal burning bright, as the appearance of fire, from the loins upwards' is the celestial element of love, 'the brightness of fire round about from the loins downwards, like the bow in the cloud' is the celestial-spiritual. In this way the celestial heaven, or heaven of celestial angels, was represented from the loins upwards, and the spiritual heaven, or heaven of spiritual angels, from the loins downwards. In fact the things that are below, from the loins down to the soles of the feet, mean in the Grand Man natural things. From this it is also clear that, when thus enlightened by spiritual light from the Lord, the natural things in man take on the appearance of 'the bow in the cloud'. The same appeased to John as well, see Revelation 4:2-3; 10:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.