ბიბლია

 

Deuteronomio 27

Სწავლა

   

1 OR Mosè, con gli Anziani d’Israele, comandò e disse al popolo: Osservate tutti i comandamenti i quali oggi vi do.

2 E nel giorno che sarete passati il Giordano, per entrar nel paese che il Signore Iddio vostro vi , rizzati delle grandi pietre, e smaltale con calcina.

3 E scrivi sopra esse tutte le parole di questa Legge, dopo che tu sarai passato, per entrar nel paese che il Signore Iddio tuo ti , paese stillante latte e miele; siccome il Signore Iddio de’ tuoi padri te ne ha parlato.

4 Quando adunque sarete passati il Giordano, rizzatevi queste pietre, le quali oggi vi comando, nel monte di Ebal; e smaltatele con calcina.

5 Edifica ancora quivi un altare al Signore Iddio tuo, un altar di pietre; non far passare ferro sopra esse.

6 Edifica l’altare del Signore Iddio tuo di pietre intiere; e offerisci sopra esso olocausti al Signore Iddio tuo.

7 Sacrifica ancora quivi sacrificii da render grazie; e mangia, e rallegrati davanti al Signore Iddio tuo.

8 E scrivi sopra quelle pietre tutte le parole di questa Legge chiaramente e bene.

9 Mosè ancora, co’ sacerdoti Leviti, parlò a tutto Israele, dicendo: Attendi, e ascolta, Israele: Oggi tu sei divenuto popolo del Signore Iddio tuo.

10 Ubbidisci adunque alla voce del Signore Iddio tuo, e metti in opera i suoi comandamenti, e i suoi statuti, i quali oggi ti do.

11 Mosè ancora in quello stesso giorno comandò, e disse al popolo:

12 Gli uni d’infra voi stieno sopra il monte di Gherizim, per benedire il popolo quando sarete passati il Giordano; cioè, le tribù di Simeone, di Levi, di Giuda, d’Issacar, di Giuseppe, e di Beniamino;

13 e gli altri stieno sopra il monte di Ebal, per pronunziar la maledizione; cioè, le tribù di Ruben, di Gad, di Aser, di Zabulon, di Dan, e di Neftali.

14 E parlino i Leviti, e dicano ad alta voce a tutti gl’Israeliti:

15 Maledetto sia l’uomo che avrà fatta scultura, o statua di getto, che è cosa abbominevole al Signore, opera di man di artefice, e l’avrà riposta in luogo occulto. —E risponda tutto il popolo, e dica: Amen.

16 Maledetto sia chi sprezza suo padre o sua madre. —E dica tutto il popolo: Amen.

17 Maledetto sia chi muove i termini del suo prossimo. —E tutto il popolo dica: Amen.

18 Maledetto sia chi trasvia il cieco. —E tutto il popolo dica: Amen.

19 Maledetto sia chi pervertisce la ragione del forestiere, dell’orfano, e della vedova. —E tutto il popolo dica: Amen.

20 Maledetto sia chi giace con la moglie di suo padre; perciocchè egli scopre il lembo di suo padre. —E tutto il popolo dica: Amen.

21 Maledetto sia chi si congiugne con alcuna bestia. —E tutto il popolo dica: Amen.

22 Maledetto sia chi giace con la sua sorella, figliuola di suo padre, o figliuola di sua madre. —E tutto il popolo dica: Amen.

23 Maledetto sia chi giace con la sua suocera. —E tutto il popolo dica: Amen.

24 Maledetto sia chi uccide il suo prossimo in occulto. —E tutto il popolo dica: Amen.

25 Maledetto sia chi prende presente, per far morir l’innocente. —E tutto il popolo dica: Amen.

26 Maledetto sia chi non avrà attenute le parole di questa Legge, per metterle in opera. —E tutto il popolo dica: Amen.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

სვედენბორგის ნაშრომებიდან

 

Heaven and Hell # 358

შეისწავლეთ ეს პასაჟი.

  
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358. It should be said to begin with that a man may acquire riches and accumulate wealth as far as opportunity is given, if it is not done by craft or fraud; that he may enjoy the delicacies of food and drink if he does not place his life therein; that he may have a palatial dwelling in accord with his condition, have interaction with others in like condition, frequent places of amusement, talk about the affairs of the world, and need not go about like a devotee with a sad and sorrowful countenance and drooping head, but may be joyful and cheerful; nor need he give his goods to the poor except so far as affection leads him; in a word, he may live outwardly precisely like a man of the world; and all this will be no obstacle to his entering heaven, provided that inwardly in himself he thinks about God as he ought, and acts sincerely and justly in respect to his neighbor. For a man is such as his affection and thought are, or such as his love and faith are, and from these all his outward acts derive their life; since acting is willing, and speaking is thinking, acting being from the will, and speaking from the thought. So where it is said in the Word that man will be judged according to his deeds, and will be rewarded according to his works, it is meant that he will be judged and rewarded in accordance with his thought and affection, which are the source of his deeds, or which are in his deeds; for deeds are nothing apart from these, and are precisely such as these are. 1 All this shows that the man's external accomplishes nothing, but only his internal, which is the source of the external. For example: if a man acts honestly and refrains from fraud solely because he fears the laws and the loss of reputation and thereby of honor or gain, and if that fear did not restrain him would defraud others whenever he could; although such a man's deeds outwardly appear honest, his thought and will are fraud; and because he is inwardly dishonest and fraudulent he has hell in himself. But he who acts honestly and refrains from fraud because it is against God and against the neighbor would have no wish to defraud another if he could; his thought and will are conscience, and he has heaven in himself. The deeds of these two appear alike in outward form, but inwardly they are wholly unlike.

სქოლიოები:

1. [Swedenborg's footnote] It is frequently said in the Word that man will be judged and will be rewarded according to his deeds and works (Arcana Coelestia 3934 Arcana Coelestia 3934[1-8]).

By "deeds and works" deeds and works in their internal form are meant, not in their external form, since good works in external form are likewise done by the wicked, but in internal and external form together only by the good (3934, 6073).

Works, like all activities, have their being and outgo [esse et existere] and their quality from the interiors of man, which pertain to his thought and will, since they proceed from these; therefore such as the interiors are such are the works (3934, 8911, 10331).

That is, such as the interiors are in regard to love and faith (3934, 6073, 10331-10332).

Thus works contain love and faith, and are love and faith in effect (10331).

Therefore to be judged and rewarded in accordance with deeds and works, means in accordance with love and faith (3147, 3934, 6073, 8911, 10331-10332).

So far as works look to self and the world they are not good, but they are good so far as they look to the Lord and the neighbor (3147).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.