ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Matthew 5

Სწავლა

   

1 ιδων G1492 G5631 V-2AAP-NSM δε G1161 CONJ τους G3588 T-APM οχλους G3793 N-APM ανεβη G305 G5627 V-2AAI-3S εις G1519 P EP το G3588 T-ASN ορος G3735 N-ASN και G2532 CONJ καθισαντος G2523 G5660 V-AAP-GSM αυτου G846 P-GSM προσηλθον G4334 G5656 V-AAI-3P αυτω G846 P-DSM οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM

2 και G2532 CONJ ανοιξας G455 G5660 V-AAP-NSM το G3588 T-ASN στομα G4750 N-ASN αυτου G846 P-GSM εδιδασκεν G1321 G5707 V-IAI-3S αυτους G846 P-APM λεγων G3004 G5723 V-PAP-NSM

3 μακαριοι G3107 A-NPM οι G3588 T-NPM πτωχοι G4434 A-NPM τω G3588 T-DSN πνευματι G4151 N-DSN οτι G3754 CONJ αυτων G846 P-GPM εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

4 μακαριοι G3107 A-NPM οι G3588 T-NPM πενθουντες G3996 G5723 V-PAP-NPM οτι G3754 CONJ αυτοι G846 P-NPM παρακληθησονται G3870 G5701 V-FPI-3P

5 μακαριοι G3107 A-NPM οι G3588 T-NPM πραεις G4239 A-NPM οτι G3754 CONJ αυτοι G846 P-NPM κληρονομησουσιν G2816 G5692 V-FAI-3P την G3588 T-ASF γην G1093 N-ASF

6 μακαριοι G3107 A-NPM οι G3588 T-NPM πεινωντες G3983 G5723 V-PAP-NPM και G2532 CONJ διψωντες G1372 G5723 V-PAP-NPM την G3588 T-ASF δικαιοσυνην G1343 N-ASF οτι G3754 CONJ αυτοι G846 P-NPM χορτασθησονται G5526 G5701 V-FPI-3P

7 μακαριοι G3107 A-NPM οι G3588 T-NPM ελεημονες G1655 A-NPM οτι G3754 CONJ αυτοι G846 P-NPM ελεηθησονται G1653 G5701 V-FPI-3P

8 μακαριοι G3107 A-NPM οι G3588 T-NPM καθαροι G2513 A-NPM τη G3588 T-DSF καρδια G2588 N-DSF οτι G3754 CONJ αυτοι G846 P-NPM τον G3588 T-ASM θεον G2316 N-ASM οψονται G3700 G5695 V-FDI-3P

9 μακαριοι G3107 A-NPM οι G3588 T-NPM ειρηνοποιοι G1518 A-NPM οτι G3754 CONJ αυτοι G846 P-NPM υιοι G5207 N-NPM θεου G2316 N-GSM κληθησονται G2564 G5701 V-FPI-3P

10 μακαριοι G3107 A-NPM οι G3588 T-NPM δεδιωγμενοι G1377 G5772 V- PP-NPM ενεκεν G1752 ADV δικαιοσυνης G1343 N-GSF οτι G3754 CONJ αυτων G846 P-GPM εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

11 μακαριοι G3107 A-NPM εστε G2075 G5748 V-PXI-2P οταν G3752 CONJ ονειδισωσιν G3679 G5661 V-AAS-3P υμας G5209 P-2AP και G2532 CONJ διωξωσιν G1377 G5661 V-AAS-3P και G2532 CONJ ειπωσιν G2036 G5632 V-2AAS-3P παν G3956 A-ASN πονηρον G4190 A-ASN ρημα G4487 N-ASN καθ G2596 P EP υμων G5216 P-2GP ψευδομενοι G5574 G5730 V-PEP-NPM ενεκεν G1752 ADV εμου G1700 P-1GS

12 χαιρετε G5463 G5720 V-PAM-2P και G2532 CONJ αγαλλιασθε G21 G5737 V-PNM-2P οτι G3754 CONJ ο G3588 T-NSM μισθος G3408 N-NSM υμων G5216 P-2GP πολυς G4183 A-NSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM ουτως G3779 ADV γαρ G1063 CONJ εδιωξαν G1377 G5656 V-AAI-3P τους G3588 T-APM προφητας G4396 N-APM τους G3588 T-APM προ G4253 P EP υμων G5216 P-2GP

13 υμεις G5210 P-2NP εστε G2075 G5748 V-PXI-2P το G3588 T-NSN αλας G217 N-NSN της G3588 T-GSF γης G1093 N-GSF εαν G1437 COND δε G1161 CONJ το G3588 T-NSN αλας G217 N-NSN μωρανθη G3471 G5686 V-APS-3S εν G1722 P EP τινι G5101 I-DSN αλισθησεται G233 G5701 V-FPI-3S εις G1519 P EP ουδεν G3762 A-ASN ισχυει G2480 G5719 V-PAI-3S ετι G2089 ADV ει G1487 COND μη G3361 P T-N βληθηναι G906 G5683 V-APN εξω G1854 ADV και G2532 CONJ καταπατεισθαι G2662 G5745 V-PPN υπο G5259 P EP των G3588 T-GPM ανθρωπων G444 N-GPM

14 υμεις G5210 P-2NP εστε G2075 G5748 V-PXI-2P το G3588 T-NSN φως G5457 N-NSN του G3588 T-GSM κοσμου G2889 N-GSM ου G3756 P T-N δυναται G1410 G5736 V-PNI-3S πολις G4172 N-NSF κρυβηναι G2928 G5650 V-2APN επανω G1883 ADV ορους G3735 N-GSN κειμενη G2749 G5740 V-PNP-NSF

15 ουδε G3761 ADV καιουσιν G2545 G5719 V-PAI-3P λυχνον G3088 N-ASF και G2532 CONJ τιθεασιν G5087 G5719 V-PAI-3P αυτον G846 P-ASM υπο G5259 P EP τον G3588 T-ASM μοδιον G3426 N-ASM αλλ G235 CONJ επι G1909 P EP την G3588 T-ASF λυχνιαν G3087 N-ASF και G2532 CONJ λαμπει G2989 G5719 V-PAI-3S πασιν G3956 A-DPM τοις G3588 T-DPM εν G1722 P EP τη G3588 T-DSF οικια G3614 N-DSF

16 ουτως G3779 ADV λαμψατω G2989 G5657 V-AAM-3S το G3588 T-NSN φως G5457 N-NSN υμων G5216 P-2GP εμπροσθεν G1715 P EP των G3588 T-GPM ανθρωπων G444 N-GPM οπως G3704 ADV ιδωσιν G1492 G5632 V-2AAS-3P υμων G5216 P-2GP τα G3588 T-APN καλα G2570 A-APN εργα G2041 N-APN και G2532 CONJ δοξασωσιν G1392 G5661 V-AAS-3P τον G3588 T-ASM πατερα G3962 N-ASM υμων G5216 P-2GP τον G3588 T-ASM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM

17 μη G3361 P T-N νομισητε G3543 G5661 V-AAS-2P οτι G3754 CONJ ηλθον G2064 G5627 V-2AAI-1S καταλυσαι G2647 G5658 V-AAN τον G3588 T-ASM νομον G3551 N-ASM η G2228 P T τους G3588 T-APM προφητας G4396 N-APM ουκ G3756 P T-N ηλθον G2064 G5627 V-2AAI-1S καταλυσαι G2647 G5658 V-AAN αλλα G235 CONJ πληρωσαι G4137 G5658 V-AAN

18 αμην G281 HEB γαρ G1063 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP εως G2193 CONJ αν G302 P T παρελθη G3928 G5632 V-2AAS-3S ο G3588 T-NSM ουρανος G3772 N-NSM και G2532 CONJ η G3588 T-NSF γη G1093 N-NSF ιωτα G2503 N-LI εν G1520 A-NSN η G2228 P T μια G1520 A-NSF κεραια G2762 N-NSF ου G3756 P T-N μη G3361 P T-N παρελθη G3928 G5632 V-2AAS-3S απο G575 P EP του G3588 T-GSM νομου G3551 N-GSM εως G2193 CONJ αν G302 P T παντα G3956 A-NPN γενηται G1096 G5638 V-2ADS-3S

19 ος G3739 -NSM εαν G1437 COND ουν G3767 CONJ λυση G3089 G5661 V-AAS-3S μιαν G1520 A-ASF των G3588 T-GPF εντολων G1785 N-GPF τουτων G5130 D-GPF των G3588 T-GPF ελαχιστων G1646 A-GPF και G2532 CONJ διδαξη G1321 G5661 V-AAS-3S ουτως G3779 ADV τους G3588 T-APM ανθρωπους G444 N-APM ελαχιστος G1646 A-NSM κληθησεται G2564 G5701 V-FPI-3S εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF των G3588 T-GPM ουρανων G3772 N-GPM ος G3739 -NSM δ G1161 CONJ αν G302 P T ποιηση G4160 G5661 V-AAS-3S και G2532 CONJ διδαξη G1321 G5661 V-AAS-3S ουτος G3778 D-NSM μεγας G3173 A-NSM κληθησεται G2564 G5701 V-FPI-3S εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF των G3588 T-GPM ουρανων G3772 N-GPM

20 λεγω G3004 G5719 V-PAI-1S γαρ G1063 CONJ υμιν G5213 P-2DP οτι G3754 CONJ εαν G1437 COND μη G3361 P T-N περισσευση G4052 G5661 V-AAS-3S η G3588 T-NSF δικαιοσυνη G1343 N-NSF υμων G5216 P-2GP πλειον G4119 A-ASN-C των G3588 T-GPM γραμματεων G1122 N-GPM και G2532 CONJ φαρισαιων G5330 N-GPM ου G3756 P T-N μη G3361 P T-N εισελθητε G1525 G5632 V-2AAS-2P εις G1519 P EP την G3588 T-ASF βασιλειαν G932 N-ASF των G3588 T-GPM ουρανων G3772 N-GPM

21 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S τοις G3588 T-DPM αρχαιοις G744 A-DPM ου G3756 P T-N φονευσεις G5407 G5692 V-FAI-2S ος G3739 -NSM δ G1161 CONJ αν G302 P T φονευση G5407 G5661 V-AAS-3S ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S τη G3588 T-DSF κρισει G2920 N-DSF

22 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP οτι G3754 CONJ πας G3956 A-NSM ο G3588 T-NSM οργιζομενος G3710 G5746 V-PPP-NSM τω G3588 T-DSM αδελφω G80 N-DSM αυτου G846 P-GSM εικη G1500 ADV ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S τη G3588 T-DSF κρισει G2920 N-DSF ος G3739 -NSM δ G1161 CONJ αν G302 P T ειπη G2036 G5632 V-2AAS-3S τω G3588 T-DSM αδελφω G80 N-DSM αυτου G846 P-GSM ρακα G4469 A AM ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S τω G3588 T-DSN συνεδριω G4892 N-DSN ος G3739 -NSM δ G1161 CONJ αν G302 P T ειπη G2036 G5632 V-2AAS-3S μωρε G3474 A-VSM ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S εις G1519 P EP την G3588 T-ASF γεενναν G1067 N-ASF του G3588 T-GSN πυρος G4442 N-GSN

23 εαν G1437 COND ουν G3767 CONJ προσφερης G4374 G5725 V-PAS-2S το G3588 T-ASN δωρον G1435 N-ASN σου G4675 P-2GS επι G1909 P EP το G3588 T-ASN θυσιαστηριον G2379 N-ASN κακει G2546 ADV-C μνησθης G3415 G5686 V-APS-2S οτι G3754 CONJ ο G3588 T-NSM αδελφος G80 N-NSM σου G4675 P-2GS εχει G2192 G5719 V-PAI-3S τι G5100 X-ASN κατα G2596 P EP σου G4675 P-2GS

24 αφες G863 G5628 V-2AAM-2S εκει G1563 ADV το G3588 T-ASN δωρον G1435 N-ASN σου G4675 P-2GS εμπροσθεν G1715 P EP του G3588 T-GSN θυσιαστηριου G2379 N-GSN και G2532 CONJ υπαγε G5217 G5720 V-PAM-2S πρωτον G4412 ADV διαλλαγηθι G1259 G5649 V-2APM-2S τω G3588 T-DSM αδελφω G80 N-DSM σου G4675 P-2GS και G2532 CONJ τοτε G5119 ADV ελθων G2064 G5631 V-2AAP-NSM προσφερε G4374 G5720 V-PAM-2S το G3588 T-ASN δωρον G1435 N-ASN σου G4675 P-2GS

25 ισθι G2468 G5749 V-PXM-2S ευνοων G2132 G5723 V-PAP-NSM τω G3588 T-DSM αντιδικω G476 N-DSM σου G4675 P-2GS ταχυ G5035 ADV εως G2193 CONJ οτου G3755 -GSN-ATT ει G1488 G5748 V-PXI-2S εν G1722 P EP τη G3588 T-DSF οδω G3598 N-DSF μετ G3326 P EP αυτου G846 P-GSM μηποτε G3379 ADV σε G4571 P-2AS παραδω G3860 G5632 V-2AAS-3S ο G3588 T-NSM αντιδικος G476 N-NSM τω G3588 T-DSM κριτη G2923 N-DSM και G2532 CONJ ο G3588 T-NSM κριτης G2923 N-NSM σε G4571 P-2AS παραδω G3860 G5632 V-2AAS-3S τω G3588 T-DSM υπηρετη G5257 N-DSM και G2532 CONJ εις G1519 P EP φυλακην G5438 N-ASF βληθηση G906 G5701 V-FPI-2S

26 αμην G281 HEB λεγω G3004 G5719 V-PAI-1S σοι G4671 P-2DS ου G3756 P T-N μη G3361 P T-N εξελθης G1831 G5632 V-2AAS-2S εκειθεν G1564 ADV εως G2193 CONJ αν G302 P T αποδως G591 G5632 V-2AAS-2S τον G3588 T-ASM εσχατον G2078 A-ASM κοδραντην G2835 N-ASM

27 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S τοις G3588 T-DPM αρχαιοις G744 A-DPM ου G3756 P T-N μοιχευσεις G3431 G5692 V-FAI-2S

28 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP οτι G3754 CONJ πας G3956 A-NSM ο G3588 T-NSM βλεπων G991 G5723 V-PAP-NSM γυναικα G1135 N-ASF προς G4314 P EP το G3588 T-ASN επιθυμησαι G1937 G5658 V-AAN αυτης G846 P-GSF ηδη G2235 ADV εμοιχευσεν G3431 G5656 V-AAI-3S αυτην G846 P-ASF εν G1722 P EP τη G3588 T-DSF καρδια G2588 N-DSF αυτου G846 P-GSM

29 ει G1487 COND δε G1161 CONJ ο G3588 T-NSM οφθαλμος G3788 N-NSM σου G4675 P-2GS ο G3588 T-NSM δεξιος G1188 A-NSM σκανδαλιζει G4624 G5719 V-PAI-3S σε G4571 P-2AS εξελε G1807 G5628 V-2AAM-2S αυτον G846 P-ASM και G2532 CONJ βαλε G906 G5628 V-2AAM-2S απο G575 P EP σου G4675 P-2GS συμφερει G4851 G5719 V-PAI-3S γαρ G1063 CONJ σοι G4671 P-2DS ινα G2443 CONJ αποληται G622 G5643 V-2AMS-3S εν G1520 A-ASN των G3588 T-GPN μελων G3196 N-GPN σου G4675 P-2GS και G2532 CONJ μη G3361 P T-N ολον G3650 A-NSN το G3588 T-NSN σωμα G4983 N-NSN σου G4675 P-2GS βληθη G906 G5686 V-APS-3S εις G1519 P EP γεενναν G1067 N-ASF

30 και G2532 CONJ ει G1487 COND η G3588 T-NSF δεξια G1188 A-NSF σου G4675 P-2GS χειρ G5495 N-NSF σκανδαλιζει G4624 G5719 V-PAI-3S σε G4571 P-2AS εκκοψον G1581 G5657 V-AAM-2S αυτην G846 P-ASF και G2532 CONJ βαλε G906 G5628 V-2AAM-2S απο G575 P EP σου G4675 P-2GS συμφερει G4851 G5719 V-PAI-3S γαρ G1063 CONJ σοι G4671 P-2DS ινα G2443 CONJ αποληται G622 G5643 V-2AMS-3S εν G1520 A-ASN των G3588 T-GPN μελων G3196 N-GPN σου G4675 P-2GS και G2532 CONJ μη G3361 P T-N ολον G3650 A-NSN το G3588 T-NSN σωμα G4983 N-NSN σου G4675 P-2GS βληθη G906 G5686 V-APS-3S εις G1519 P EP γεενναν G1067 N-ASF

31 ερρεθη G4483 G5681 V-API-3S δε G1161 CONJ οτι G3754 CONJ ος G3739 -NSM αν G302 P T απολυση G630 G5661 V-AAS-3S την G3588 T-ASF γυναικα G1135 N-ASF αυτου G846 P-GSM δοτω G1325 G5628 V-2AAM-3S αυτη G846 P-DSF αποστασιον G647 N-ASN

32 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP οτι G3754 CONJ ος G3739 -NSM αν G302 P T απολυση G630 G5661 V-AAS-3S την G3588 T-ASF γυναικα G1135 N-ASF αυτου G846 P-GSM παρεκτος G3924 ADV λογου G3056 N-GSM πορνειας G4202 N-GSF ποιει G4160 G5719 V-PAI-3S αυτην G846 P-ASF μοιχασθαι G3429 G5738 V-PNN και G2532 CONJ ος G3739 -NSM εαν G1437 COND απολελυμενην G630 G5772 V- PP-ASF γαμηση G1060 G5661 V-AAS-3S μοιχαται G3429 G5736 V-PNI-3S

33 παλιν G3825 ADV ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S τοις G3588 T-DPM αρχαιοις G744 A-DPM ουκ G3756 P T-N επιορκησεις G1964 G5692 V-FAI-2S αποδωσεις G591 G5692 V-FAI-2S δε G1161 CONJ τω G3588 T-DSM κυριω G2962 N-DSM τους G3588 T-APM ορκους G3727 N-APM σου G4675 P-2GS

34 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP μη G3361 P T-N ομοσαι G3660 G5658 V-AAN ολως G3654 ADV μητε G3383 CONJ εν G1722 P EP τω G3588 T-DSM ουρανω G3772 N-DSM οτι G3754 CONJ θρονος G2362 N-NSM εστιν G2076 G5748 V-PXI-3S του G3588 T-GSM θεου G2316 N-GSM

35 μητε G3383 CONJ εν G1722 P EP τη G3588 T-DSF γη G1093 N-DSF οτι G3754 CONJ υποποδιον G5286 N-NSN εστιν G2076 G5748 V-PXI-3S των G3588 T-GPM ποδων G4228 N-GPM αυτου G846 P-GSM μητε G3383 CONJ εις G1519 P EP ιεροσολυμα G2414 N-ASF οτι G3754 CONJ πολις G4172 N-NSF εστιν G2076 G5748 V-PXI-3S του G3588 T-GSM μεγαλου G3173 A-GSM βασιλεως G935 N-GSM

36 μητε G3383 CONJ εν G1722 P EP τη G3588 T-DSF κεφαλη G2776 N-DSF σου G4675 P-2GS ομοσης G3660 G5661 V-AAS-2S οτι G3754 CONJ ου G3756 P T-N δυνασαι G1410 G5736 V-PNI-2S μιαν G1520 A-ASF τριχα G2359 N-ASF λευκην G3022 A-ASF η G2228 P T μελαιναν G3189 A-ASF ποιησαι G4160 G5658 V-AAN

37 εστω G2077 G5749 V-PXM-3S δε G1161 CONJ ο G3588 T-NSM λογος G3056 N-NSM υμων G5216 P-2GP ναι G3483 P T ναι G3483 P T ου G3756 P T-N ου G3756 P T-N το G3588 T-NSN δε G1161 CONJ περισσον G4053 A-NSN τουτων G5130 D-GPM εκ G1537 P EP του G3588 T-GSM πονηρου G4190 A-GSM εστιν G2076 G5748 V-PXI-3S

38 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S οφθαλμον G3788 N-ASM αντι G473 P EP οφθαλμου G3788 N-GSM και G2532 CONJ οδοντα G3599 N-ASM αντι G473 P EP οδοντος G3599 N-GSM

39 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP μη G3361 P T-N αντιστηναι G436 G5629 V-2AAN τω G3588 T-DSM πονηρω G4190 A-DSM αλλ G235 CONJ οστις G3748 -NSM σε G4571 P-2AS ραπισει G4474 G5692 V-FAI-3S επι G1909 P EP την G3588 T-ASF δεξιαν G1188 A-ASF σου G4675 P-2GS σιαγονα G4600 N-ASF στρεψον G4762 G5657 V-AAM-2S αυτω G846 P-DSM και G2532 CONJ την G3588 T-ASF αλλην G243 A-ASF

40 και G2532 CONJ τω G3588 T-DSM θελοντι G2309 G5723 V-PAP-DSM σοι G4671 P-2DS κριθηναι G2919 G5683 V-APN και G2532 CONJ τον G3588 T-ASM χιτωνα G5509 N-ASM σου G4675 P-2GS λαβειν G2983 G5629 V-2AAN αφες G863 G5628 V-2AAM-2S αυτω G846 P-DSM και G2532 CONJ το G3588 T-ASN ιματιον G2440 N-ASN

41 και G2532 CONJ οστις G3748 -NSM σε G4571 P-2AS αγγαρευσει G29 G5692 V-FAI-3S μιλιον G3400 N-ASN εν G1520 A-ASN υπαγε G5217 G5720 V-PAM-2S μετ G3326 P EP αυτου G846 P-GSM δυο G1417 A-NUI

42 τω G3588 T-DSM αιτουντι G154 G5723 V-PAP-DSM σε G4571 P-2AS διδου G1325 G5720 V-PAM-2S και G2532 CONJ τον G3588 T-ASM θελοντα G2309 G5723 V-PAP-ASM απο G575 P EP σου G4675 P-2GS δανεισασθαι G1155 G5670 V-AMN μη G3361 P T-N αποστραφης G654 G5652 V-2APS-2S

43 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S αγαπησεις G25 G5692 V-FAI-2S τον G3588 T-ASM πλησιον G4139 ADV σου G4675 P-2GS και G2532 CONJ μισησεις G3404 G5692 V-FAI-2S τον G3588 T-ASM εχθρον G2190 A-ASM σου G4675 P-2GS

44 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP αγαπατε G25 G5720 V-PAM-2P τους G3588 T-APM εχθρους G2190 A-APM υμων G5216 P-2GP ευλογειτε G2127 G5720 V-PAM-2P τους G3588 T-APM καταρωμενους G2672 G5740 V-PNP-APM υμας G5209 P-2AP καλως G2573 ADV ποιειτε G4160 G5720 V-PAM-2P τους G3588 T-APM μισουντας G3404 G5723 V-PAP-APM υμας G5209 P-2AP και G2532 CONJ προσευχεσθε G4336 G5737 V-PNM-2P υπερ G5228 P EP των G3588 T-GPM επηρεαζοντων G1908 G5723 V-PAP-GPM υμας G5209 P-2AP και G2532 CONJ διωκοντων G1377 G5723 V-PAP-GPM υμας G5209 P-2AP

45 οπως G3704 ADV γενησθε G1096 G5638 V-2ADS-2P υιοι G5207 N-NPM του G3588 T-GSM πατρος G3962 N-GSM υμων G5216 P-2GP του G3588 T-GSM εν G1722 P EP ουρανοις G3772 N-DPM οτι G3754 CONJ τον G3588 T-ASM ηλιον G2246 N-ASM αυτου G846 P-GSM ανατελλει G393 G5719 V-PAI-3S επι G1909 P EP πονηρους G4190 A-APM και G2532 CONJ αγαθους G18 A-APM και G2532 CONJ βρεχει G1026 G5719 V-PAI-3S επι G1909 P EP δικαιους G1342 A-APM και G2532 CONJ αδικους G94 A-APM

46 εαν G1437 COND γαρ G1063 CONJ αγαπησητε G25 G5661 V-AAS-2P τους G3588 T-APM αγαπωντας G25 G5723 V-PAP-APM υμας G5209 P-2AP τινα G5101 I-ASM μισθον G3408 N-ASM εχετε G2192 G5719 V-PAI-2P ουχι G3780 P T-I και G2532 CONJ οι G3588 T-NPM τελωναι G5057 N-NPM το G3588 T-ASN αυτο G846 P-ASN ποιουσιν G4160 G5719 V-PAI-3P

47 και G2532 CONJ εαν G1437 COND ασπασησθε G782 G5667 V-ADS-2P τους G3588 T-APM αδελφους G80 N-APM υμων G5216 P-2GP μονον G3440 ADV τι G5101 I-ASN περισσον G4053 A-ASN ποιειτε G4160 G5719 V-PAI-2P ουχι G3780 P T-I και G2532 CONJ οι G3588 T-NPM τελωναι G5057 N-NPM ουτως G3779 ADV ποιουσιν G4160 G5719 V-PAI-3P

48 εσεσθε G2071 G5704 V-FXI-2P ουν G3767 CONJ υμεις G5210 P-2NP τελειοι G5046 A-NPM ωσπερ G5618 ADV ο G3588 T-NSM πατηρ G3962 N-NSM υμων G5216 P-2GP ο G3588 T-NSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM τελειος G5046 A-NSM εστιν G2076 G5748 V-PXI-3S

   

სვედენბორგის ნაშრომებიდან

 

Apocalypse Explained # 612

შეისწავლეთ ეს პასაჟი.

  
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612. The mystery of God shall also be finished, as He hath declared the good tidings to His servants the prophets, signifies prediction in the Word respecting the Lord's coming, to be fulfilled when the end of the church is at hand. This is evident from the signification of "to be finished," as being to be fulfilled; also from the signification of "the mystery of God as He hath declared the good tidings," as being the Lord's coming (of which presently); also from the signification of "His servants the prophets," as being the truths of doctrine, here the Word. That those are called "servants of the Lord" who are in truths from good, may be seen above (n. 6, 409); and that those are called "prophets" who teach doctrine, and in the abstract sense "prophets" mean doctrines, will be further shown below. The Word also is meant, because the Word is the doctrine of Divine truth, and because the Word was written through the prophets; also because everything of doctrine must be from the Word. From this it now follows that "the mystery of God shall be finished, as He hath declared the good tidings to His servants the prophets," signifies the prediction in the Word respecting the Lord's coming, to be fulfilled when the end of the church is at hand. That this is the signification of these words is evident from what just precedes and from what follows. In what just precedes it is said that this shall be "in the days of the voice of the seventh angel," which means that this shall be when the end of the church is at hand. In what follows, after the seventh angel had sounded it is said "The kingdoms of the world are become our Lord's and His Christ's;" and afterwards, that "the temple of God was opened in heaven, and there was seen in His temple the ark of His Covenant" (Revelation 11:15-19). The same is evident from this, that when the end of the church is at hand the Word is opened and a new church established. This is meant also by the Lord's coming, for the Lord is the Word, wherefore when the Word is opened the Lord appears. That the Word was opened when the Lord came into the world is known; that it has now also been opened by the revelation of its spiritual sense can be seen from the little work on The White Horse, and in the work on Heaven and Hell 1); and that now is the end of the church, in the little work on The Last Judgment 33-39, 45-52, et seq.).

[2] The end of the church is meant also by "evening," and the Lord's coming by "morning" in Daniel:

Unto evening and morning two thousand three hundred (Daniel 8:14, 26).

"Evening" signifies the end of a former church, and "morning" the Lord's coming and the beginning of a new church. "Morning" has a similar signification in Ezekiel:

Behold an evil cometh, the end is come, the end is come; it hath awaked upon thee; behold it is come, the morning is come upon thee, O inhabitant of the land, the time is come (Ezekiel 7:5-7).

Here, too, the "end" signifies the end of the church, and "morning" the Lord's coming and the beginning of a new church. So, too, in Zechariah:

It shall be one day that shall be known to Jehovah, not day nor night; for about the time of evening it shall be light (Zechariah 14:7).

"One day that shall be known to Jehovah" means the Lord's coming, "the time of evening" the end of the church, when all Divine truth has been obscured and falsified; and "light" signifies Divine truth made manifest. This new light, or this morning which shall appear in the end of the church, is here meant also by "the mystery of God that shall be consummated, as He hath declared the good tidings to His servants the prophets."

[3] In the Word, "to proclaim good tidings" and "good tidings" are frequently mentioned, and this signifies the Lord's coming, as can be seen from the following passages. In Isaiah:

O Zion, proclaimer of good tidings, get thee up into the high mountain; O Jerusalem, proclaimer of good tidings, lift up thy voice with power; say unto the cities of Judah, Behold your God; behold, the Lord Jehovih cometh in strength, and His arm shall rule for Him; He shall feed His flock like a shepherd (Isaiah 40:9-11).

It is very clear that this is said of the Lord's coming; and this is why Zion and Jerusalem are called "proclaimers of good tidings." "Zion" means all who are of the celestial church, who are those that are in love to the Lord, therefore it is said, "get thee up into the high mountain," "high mountain" signifying that love (See above, n. 405). "Jerusalem" means all who are of the spiritual church, who are those that are in the doctrine of genuine truth, therefore it is said, "lift up thy voice with power;" which signifies confession from genuine truths. "The cities of Judah," to which it is said, "Your God, the Lord Jehovih, cometh in strength," signify doctrinals from the Word, "cities" signifying doctrinals, and "Judah" the Word. Evidently Zion and Jerusalem are called "proclaimers of good tidings," for the reason that "good tidings" mean the coming of the Lord, for it is said, "Behold your God, behold the Lord Jehovih cometh in strength." That He will effect judgment, and will protect those who acknowledge Him, is signified by "His arm shall rule for Him, He shall feed His flock like a shepherd."

[4] In the same:

How joyous upon the mountains are the feet of him that proclaimeth good tidings, that maketh peace to be heard, that proclaimeth good tidings of good, that maketh salvation to be heard; that saith unto Zion, Thy king 1 shall reign, when he shall see eye to eye that Jehovah returneth to Zion (Isaiah 52:7, 8).

This, too, is said of the Lord's coming, who is evidently meant by "thy king shall reign, when he shall see eye to eye that Jehovah returneth to Zion," likewise in what follows in that chapter; this is why it is said "proclaim good tidings." (The rest of the verse may be seen explained above, n. 365).

In Nahum:

Behold upon the mountains the feet of him that proclaimeth good tidings, that publisheth peace; celebrate thy feasts, O Judah (Mark 1:15).

[5] In Isaiah:

The spirit of the Lord Jehovih is upon me, therefore Jehovah hath anointed me to proclaim good tidings unto the poor; He hath sent me to bind up the broken in heart, to preach liberty to the captives, to the bound, to the blind; to proclaim the year of Jehovah's good pleasure and the day of vengeance for our God; to comfort all that mourn (Isaiah 61:1, 2).

That this was said of the Lord and His coming is evident in Matthew (Matthew 5:3, et seq.) and in Luke (Luke 4:16-22). The coming itself is meant by "the year of Jehovah's good pleasure and the day of vengeance for our God." "The poor to whom the Lord will proclaim good tidings," also "the captives," "the bound" and "the blind," mean the Gentiles who are said to be such because they have been ignorant of truth from not having had the Word. The Gentiles are also meant in Matthew by:

The poor hear the gospel (Matthew 11:5).

In David:

Sing unto Jehovah, bless His name; proclaim the good tidings of His salvation from day to day; for Jehovah cometh, for He cometh to judge the earth; He shall judge the world in righteousness, and the peoples in His truth (Psalms 96:2, 13).

[6] The acknowledgment and celebration of the Lord with joy of heart because of His coming is signified by "Sing unto Jehovah, bless His name; proclaim the good tidings of His salvation from day to day." The coming itself is described by "Jehovah cometh;" and as He comes when the Last Judgment is at hand it is said "He cometh to judge the earth; He shall judge the world in righteousness, and the peoples in truth," "the earth" meaning the church, "the world" those in the church who are in the good of charity, and "the peoples" those who are in truths therefrom. That the Lord comes when the Last Judgment is at hand has been said above, for the evil will then be separated from the good, or the goats from the sheep, and the evil will be judged to hell, and the good to heaven; this also is signified by the words of Isaiah, just above, "to proclaim the day of vengeance for our God, to comfort all that mourn." This is why, where the Last Judgment is treated of, "proclaiming good tidings" is also mentioned, as also in the following in Revelation:

And I saw another angel flying in midheaven, having the everlasting gospel to proclaim unto those that dwell on the earth, and unto every nation and tribe and tongue and people, saying with a great voice, Fear God and give glory to Him, for the hour of His judgment is come (Revelation 14:6, 7).

That when the end of the church is at hand the good tidings of the Lord's coming will be proclaimed, is predicted also by the Lord Himself in the Gospels:

These good tidings of the kingdom shall be preached in all the world for a witness unto all the nations; and then shall the end come (Matthew 24:14; Mark 13:8-10).

[7] That the Lord's coming is meant by "proclaiming good tidings" and by "good tidings" can be seen also from the following passages. In Luke:

The angel said to Zacharias, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to proclaim to thee these good things (Luke 1:19).

In the same:

The angel said to the shepherds, Be not afraid, behold I proclaim to you good tidings of great joy, which shall be to all people. For there is born to you this day, in the city of David, a Savior, who is Christ the Lord (Luke 2:10, 11).

In the same:

That John proclaimed to the people the good tidings respecting Jesus (Luke 3:16-18);

Jesus said, The law and the prophets are proclaimed until John (Luke 16:16).

And elsewhere:

That the Lord Himself and His disciples also proclaimed the good tidings of the kingdom of God (Matthew 4:23; 9:35; Mark 1:15; Luke 7:22; 8:1; 9:1, 2, 6).

"The kingdom of God" means a new heaven and a new church from the Lord.

[8] Because "to proclaim good tidings" signifies to announce the Lord's coming, "the good tidings" in the highest sense signify the Lord Himself in relation to His coming, in relation to judgment, and to the salvation of the faithful, in these passages in Mark:

Jesus said, Whosoever shall wish to save his soul shall lose it; but whosoever shall lose his soul for My sake and the Gospel's shall save it (Mark 8:35; 10:29, 30).

Jesus said to His disciples, Going into all the world, preach ye the Gospel to every creature. (Mark 16:15).

სქოლიოები:

1. Latin has "King," the Hebrew "God," as found also in AC 8331.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2162

შეისწავლეთ ეს პასაჟი.

  
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2162. 'Wash your feet' means that they were to take on something natural so that during the state He was then passing through His perception might be improved. This becomes clear from the meaning of 'feet' as natural things, and also in a like manner from the train of thought. That arcana lie concealed here becomes clear to a certain extent from the fact that Abraham besought the three men to take a little water and wash their feet, and to relax under a tree, even though he knew that it was the Lord or Jehovah; also from the fact that if it was not so such details would not have been mentioned.

[2] That 'feet' means natural things becomes clear from the representatives in the next life, and consequently from representatives derived from these that existed among the most ancient people and so occur in the Word. Celestial and spiritual things are represented by 'the head' and the parts of the head; by 'the breast' and the parts of the breast are represented rational concepts and aspects of these; by 'the feet and the parts of the feet are represented natural things and the different kinds of these. Consequently 'the sole' and 'the heel' of the foot mean the lowest natural things, regarding which see 259, while 'a shoe' means the lowest things of all, which are filthy, regarding which see 1748.

[3] Similar things are meant by the representations in the dreams and visions in the Prophets, such as the statue seen by Nebuchadnezzar, the head of which was fine gold, the breast and arms were silver, the belly and thighs were bronze, the legs were iron, and the feet were partly iron and partly clay, Daniel 2:32-33. In this case 'the head' means celestial things, which are inmost and are 'gold', as shown in 113, 1551, 1552; 'the breast and arms' spiritual or rational things, which are 'silver', as shown in 1551; but 'the feet' means lower things, which are natural, the truths of which are meant by 'iron' and the goods by 'clay' or mud. As regards 'iron' meaning truth, see 425, 426, and 'clay' good, 1300, both of which in the present case are natural. These things come in the same order in the Lord's kingdom in heaven, and in the Church which is the Lord's kingdom on earth, and also in every individual who is a kingdom of the Lord.

[4] It is similar with the vision which Daniel himself saw, of which the following is said,

I lifted up my eyes and saw, and behold, a man clothed in linen whose loins were girded with gold of Uphaz and whose body was like tarshish, 1 and whose face was like the appearance of lightning, and whose eyes were like fiery torches, and whose arms and feet like the shine of burnished bronze. Daniel 10:5-6.

Specifically these words mean the interiors of the Word as to goods and truths. 'The arms and feet' are its interiors, which constitute the sense of the letter, for natural things occur there, since natural things are the source from which the exteriors of the Word are drawn. What further is meant by each of these parts, namely the loins, body, face, eyes, and many others in man, becomes clear from the representatives in the next life, which will in the Lord's Divine mercy be spoken of when the Grand Man - which is the Lord's heaven - and the representatives that originate in heaven but occur in the world of spirits are dealt with.

[5] That which one reads about Moses, Aaron, Nadab, Abihu, and the seventy elders seeing the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for pureness, Exodus 24:9-10, means that they saw, represented in natural things, merely the external features of the Church, and also the literal sense of the Word, in which too, as has been stated, external things are represented by natural things. And these external things are 'the feet' under which there is so to speak 'a paved work of sapphire stone, like the substance of the sky itself'. It is clear that it was the Lord whom they saw, though only in those lower or natural things, since He is called 'the God of Israel', whom all things of the Church represented and whom all things of the Word in the internal sense meant. For the Lord is presented visually in accordance with the things that are meant at the time. When, for example, in John, He was seen as a Man on a white horse, the Word was in this case meant by Him, as is explicitly stated in Revelation 19:11, 13.

[6] The living creatures seen by Ezekiel, which were cherubs, are described as regards celestial and spiritual things by their faces and wings, and also many other things. But as regards natural things they are described as follows, by their feet, a straight foot, and the soles of their feet being like the sole of a calf's foot, and sparkling like the shine of burnished bronze, Ezekiel 1:7. The reason their feet, that is, natural things, are said to have sparkled like burnished bronze is that 'bronze' means natural good, dealt with in 425, 1551. It was similar when the Lord appeared to John as the Son of Man: His eyes were like a flame of fire and His feet were like burnished bronze, Revelation 1:14-15; 2:18.

[7] That 'feet' means natural things is further evident from the following places: In John, who saw,

A mighty angel coming down out of heaven, wrapped in a cloud, and a rainbow around his head, his face was like the sun and his feet like pillars of fire. In his hand he had a little book opened, and he set his right foot on the sea and his left on the land. Revelation 10:1-2.

This angel in a similar way means the Word. The nature of the Word in the internal sense is meant by 'the rainbow around his head' and by 'his face being like the sun'; but the external sense, or sense of the letter, is meant by his 'feet'. 'The sea' is natural truths, 'the land' natural goods, from which it is clear what is meant by his setting his right foot on the sea and his left on the land.

[8] Reference is made in various places in the Word to 'a footstool', but no one knows what is meant by this in the internal sense; as in Isaiah,

Jehovah said, The heavens are My throne and the earth My footstool. Where is this house which you are going to build for Me and where is this place of My rest? Isaiah 66:1.

'The heavens' means the celestial and spiritual things, and so the inmost things, both of the Lord's kingdom in heaven and of the Lord's kingdom on earth, which is the Church. Also meant by 'the heavens' are those same things as they exist with every individual who is a kingdom of the Lord or a Church. Thus 'the heavens' also means the celestial and spiritual things regarded in themselves which are matters of love and charity and of faith that springs from these, and so means all things that belong to internal worship and similarly all things that belong to the internal sense of the Word. These things are meant by 'the heavens' and are called 'the Lord's throne', but by 'the earth' are meant all lower things corresponding to those meant by 'the heavens'. By 'the earth' lower rational and natural things are meant, which from correspondence are likewise referred to as celestial and spiritual things, such as those that exist in the lower heavens and also in the Church, and those things which belong to external worship and also those present in the literal sense of the Word. In short, all things that stem from internal things and manifest themselves in external are, being natural things, called 'the earth' and 'the Lord's footstool'. What heaven and earth mean in the internal sense of the Word, see also 82, 1733. What the new heaven and new earth mean, see 2117, 2118 (end). And that man is a miniature heaven, see 911, 978, 1900.

[9] Similarly in Jeremiah,

In His anger the Lord covers the daughter of Zion with a cloud, He has cast down from heaven to earth the splendour of Israel, and has not remembered His footstool on the day of His anger. Lamentations 2:1.

Also in David,

Exalt Jehovah our God, and bow down at His footstool. Holy is He! Psalms 99:5.

Elsewhere in the same author,

We will enter His dwelling-places, we will bow down at His footstool. Psalms 132:7.

People in the representative Church - and thus the Jews - imagined that God's house and the temple were His footstool. They did not know that by the Lord's house and the temple was meant external representative worship. What the internal features of the Church were, meant by 'heaven' or God's throne, they had no knowledge at all.

[10] In the same author,

Jehovah said to my Lord, Sit at My right hand till I make your enemies a stool for your feet. Psalms 110:1; Matthew 22:44; Mark 12:36; Luke 20:42-43.

Here 'footstool' in a similar way means natural things - both sensory impressions and factual knowledge, and man's rational ideas formed from these - which are called 'enemies' when worship is perverted by them (which is done from the literal sense of the Word). As a result worship exists solely in things that are external, and no internal worship - or rather only internal worship that is defiled - exists, concerning which see 1094, 1175, 1182. When these have became perverted and defiled in this manner they are called 'enemies'; but because, regarded in themselves, they have reference to internal worship, when this is restored, they become - both the things that belong to external worship and those that belong to the sense of the letter of the Word - 'a footstool', as stated already.

[11] In Isaiah,

The glory of Lebanon will come to you, the fir, the pine, and the box tree together, to beautify the place of My sanctuary; and I will make the place of My feet glorious. Isaiah 60:13.

This refers to the Lord's kingdom and Church, the celestial-spiritual things of which are meant by 'the glory of Lebanon', that is, cedar trees, but the celestial-natural things of it by 'the fir, the pine, and the box', as also in other places in the Word. Thus it is the external aspects of worship that are referred to when it is said that 'I will make the place of My feet glorious'; and this cannot he made glorious by the fir, the pine, and the box, but by the things meant by these.

[12] That 'feet' means these things is also clear from the representatives in the Jewish Church, for example, by the requirement that Aaron and his sons were to wash their hands and feet before entering the tabernacle, Exodus 30:19-20; 40:31-32. No one is able to see that arcana were represented by this, for what is such washing of the hands and feet but some external act which does not do anything at all if the internal is not pure and clean? Nor can the internal be made pure and clean by such a washing. But because all the forms of ritual of that Church meant internal things that are celestial and spiritual, so it was with this form; that is to say, it meant the cleanliness of external worship, which is clean when internal worship is present within it. This explains why their lavers were made of bronze, and also the large laver which was called 'the bronze sea', together with the ten smaller ones made of bronze around Solomon's temple, 1 Kings 7:23, 38. They were made of bronze because 'bronze' represented good present in external worship, which is the same as natural good. Regarding this meaning of bronze, see 425, 1551.

[13] Similarly representative was the prohibition that no man among Aaron's descendants who had a broken foot or a broken hand should draw near to offer fire-offerings to Jehovah, Leviticus 21:19, 21. 'Broken feet and hands' represented those people whose external worship was perverted.

[14] That 'feet' means natural things is also evident from various other places in the Prophets, as in these prophetical utterances in Moses,

Blessed above sons be Asher; let him be acceptable among his brothers, and dipping his foot in oil. Your shoes will be iron and bronze. Deuteronomy 33:24-25.

These words will not be understood by anybody unless he knows what the meaning of oil, foot, iron, bronze, and shoe are in the internal sense. 'Foot' is the natural; 'shoe' the still lower natural, such as that which is connected with the senses and the body, see 1748; 'oil' is the celestial, 886; 'iron' natural truth, 425, 426; and 'bronze' natural good, 425, 1551. From these places it is evident what these words embody.

[15] In Nahum,

The way of Jehovah is in storm and tempest, and the clouds are the dust of His feet. Nahum 1:3.

Here 'the dust of the feet' means the natural and bodily things with man which give rise to clouds. The same is also meant by these words in David,

Jehovah bowed the heavens and came down, and thick darkness was under His feet. Psalms 18:9.

[16] When goods and truths of faith are perverted by natural light, as people call it, it is described in the Word as the feet and hoofs of a beast which trouble waters and trample on food, as in Ezekiel,

You have come forth into the rivers, and have troubled the waters with your feet and trampled their rivers. I will destroy all its beasts from over many waters, and the foot of man will not trouble them any longer, nor will the hoofs of beast. Ezekiel 32:2, 13.

This refers to Egypt, which meant forms of knowledge, as shown in 1164, 1165, 1462. Thus by 'feet and hoofs which trouble the rivers and water' are meant facts gained from sensory and from natural things, on the basis of which people reason about the arcana of faith and do not believe anything until they grasp it by this method. This amounts to not believing at all, for the more such people go on reasoning, the less believing they are; see what is said in 128-130, 215, 232, 233, 1072, 1385. From all these quotations it is now evident that 'feet' in the Word means natural things. But what further meaning 'feet' may have is evident from the context in which the expression occurs.

სქოლიოები:

1. A Hebrew word for a particular kind of precious stone, probably a beryl.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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