ბიბლია

 

Genezo 40

Სწავლა

   

1 Post tiuj okazintajxoj la vinisto de la regxo de Egiptujo kaj la bakisto kulpigxis antaux sia sinjoro, la regxo de Egiptujo.

2 Kaj Faraono kolerigxis kontraux siaj du korteganoj, kontraux la vinistestro kaj kontraux la bakistestro.

3 Kaj li metis ilin sub gardon en la domon de la estro de la korpogardistoj, en la malliberejon, en la lokon, kie Jozef estis malliberigita.

4 Kaj la estro de la korpogardistoj destinis por ili Jozefon, kaj li servis ilin. Kaj ili restis kelkan tempon en la malliberejo.

5 Kaj ambaux songxis songxon, cxiu sian apartan songxon en la sama nokto, cxiu kun aparta signifo de la songxo, la vinisto kaj la bakisto de la regxo de Egiptujo, kiuj estis tenataj en la malliberejo.

6 Kiam Jozef venis al ili matene, li vidis, ke ili estas cxagrenitaj.

7 Kaj li demandis la korteganojn de Faraono, kiuj estis kun li en malliberejo en la domo de lia sinjoro, dirante: Kial viaj vizagxoj estas cxagrenitaj hodiaux?

8 Kaj ili diris al li: Ni songxis songxon, sed estas cxi tie neniu, kiu gxin signifoklarigus. Kaj Jozef diris al ili: La signifoklarigoj apartenas ja al Dio; tamen rakontu al mi.

9 Tiam la vinistestro rakontis sian songxon al Jozef, kaj diris al li: En mia songxo mi vidis antaux mi vinbertrunkon;

10 la trunko havis tri brancxojn; apenaux gxi ekfloris, tuj aperis sur gxi beraroj kun maturaj beroj;

11 kaj la pokalo de Faraono estis en mia mano; kaj mi prenis la berojn, kaj mi elpremis ilin en la pokalon de Faraono, kaj mi donis la pokalon en la manon de Faraono.

12 Kaj Jozef diris al li: Jen estas gxia signifoklarigo: la tri brancxoj estas tri tagoj;

13 post tri tagoj Faraono levos vian kapon kaj redonos al vi vian oficon, kaj vi donos la pokalon de Faraono en lian manon laux la maniero de antauxe, kiam vi estis lia vinisto.

14 Sed memoru min, kiam estos bone al vi, kaj faru al mi favorkorajxon kaj memorigu pri mi Faraonon kaj elirigu min el cxi tiu domo.

15 CXar oni sxtelis min el la lando de la Hebreoj, kaj ankaux cxi tie mi faris nenion, pro kio oni metis min en la malliberejon.

16 Kiam la bakistestro vidis, ke la signifoklarigo estas bona, li diris al Jozef: Mi ankaux havis songxon; jen tri blankaj korboj estis sur mia kapo;

17 kaj en la supra korbo estis cxiaspecaj mangxajxoj de Faraono, bakitajxoj, kaj la birdoj mangxis ilin el la korbo sur mia kapo.

18 Kaj Jozef respondis, dirante: Jen estas gxia signifoklarigo: la tri korboj estas tri tagoj;

19 post tri tagoj Faraono deprenos de vi vian kapon kaj pendigos vin sur arbo, kaj la birdoj formangxos de vi vian karnon.

20 En la tria tago, tago de naskigxo de Faraono, li faris festenon por cxiuj siaj servantoj; kaj li venigis la vinistestron kaj la bakistestron en la mezon de siaj servantoj.

21 Kaj li redonis al la vinistestro lian oficon, kaj tiu donis la pokalon en la manon de Faraono;

22 sed la bakistestron li pendigis, kiel songxoklarigis al ili Jozef.

23 Kaj la vinistestro ne rememoris Jozefon, sed forgesis lin.

   

კომენტარი

 

#180 The Dream and Its Interpretation

By Jonathan S. Rose

Title: The Dream and Its Interpretation

Topic: Word

Summary: We look at dreams in Scripture that are interpreted. Is Scripture itself a dream full of concrete imagery that we need the Lord to interpret for us?

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 40:1
Judges 7:9
Daniel 2:1, 26, 30; 4:4-5; 5:5; 7:4, 13, 16
Genesis 20:3; 41:15, 38
John 16:13

Play Video
Spirit and Life Bible Study broadcast from 5/7/2014. The complete series is available at: www.spiritandlifebiblestudy.com

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 3960

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

3960. 'And Leah said, God has endowed me with a good dowry; once again my husband will dwell with me, because I have borne him six sons' in the highest sense means the Lord's Divine itself and His Divine Human, in the internal sense the heavenly marriage, and in the external sense conjugial love. This is clear from the meaning of 'dwelling together' and also from all the other words which Leah uttered at this point. The reason why 'dwelling together' in the highest sense means the Lord's Divine itself and His Divine Human is that the Divine itself, and the Father, exists mutually and reciprocally within the Divine Human, termed the Son of God, according to the words of the Lord Himself in John,

Jesus said, Philip, he who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:9-11; 10:38.

This union is the Divine Marriage itself, see 3211, 3952. That union is not however a dwelling together, though it is expressed as such in the sense of the letter. For things which are one present themselves in the sense of the letter as two - as the Father and the Son - or even as three, as the Father, the Son, and the Holy Spirit. They do so for many reasons which will in the Lord's Divine mercy be discussed elsewhere.

[2] Here also lies the reason why 'dwelling together' in the internal sense means the heavenly marriage, for it is from the Divine Marriage - the union of the Father and the Son, that is, of the Lord's Divine itself with His Divine Human - that the heavenly marriage comes into being. The heavenly marriage exists as that which is called the Lord's kingdom and also heaven, and it is so called because it comes into being from the Divine Marriage, which is the Lord. This then is what is meant in the internal sense by 'dwelling together', and is also the reason why heaven is called God's dwelling-place, as in Isaiah,

Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. Where are Your zeal and Your might? The yearning of Your loins, and Your compassion 1 towards me have held themselves back. Isaiah 63:15.

'The dwelling-place of holiness' stands for the celestial kingdom, and

'The dwelling-place of glory' for the spiritual kingdom. 'Dwelling-place' used here in Isaiah is derived from the same word as 'dwelling together' and 'Zebulun' are derived.

[3] The reason why 'dwelling together' in the external sense means conjugial love is that all genuine conjugial love has its origin nowhere else than in the heavenly marriage, which is a marriage of good and truth, and this in turn has its origin in the Divine Marriage, which is that of the Lord's Divine itself and His Divine Human. See what has been stated already on these matters in the following places:

The heavenly marriage descends from Divine Good present within the Lord, and from Divine Truth proceeding from Him, 2508, 2618, 2803, 3132.

This marriage is the origin of conjugial love, 2728, 2729.

People who live in genuine conjugial love are dwelling together in the inmost things of life, 2732, and so in love for good and truth since these constitute the inmost things of life.

Conjugial love is the fundamental love of all loves, 2737-2739.

The marriage of good and truth exists in heaven, in the Church, with every member of heaven and the Church, and in every individual thing within the natural order, 718, 747, 917, 1432, 2173, 2516, 2712, 2758; it exists in every detail of the Word, 683, 793, 801, 2516, 2712; and so in the highest sense it is the Lord Himself.

The names Jesus Christ mean the Divine Marriage, 3004.

[4] These are the things meant not only by 'dwelling together', that is, by the words 'once again my husband will dwell with me' but also by those preceding them, 'God has endowed me with a good dowry'. The former however means the truth of good whereas the latter means the good of truth, for these two constitute the heavenly marriage. And because this is a conclusion the statement 'because I have borne him six sons' is added; for 'six' here is similar in meaning to twelve. In the Word half a number, or twice that number, has the same meaning as the number itself when the subject is similar.

სქოლიოები:

1. literally, compassions

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.