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Daniel 3

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1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.

2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.

3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.

4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:

5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.

6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.

7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.

8 And presently at that very time some Chaldeans came and accused the Jews,

9 And said to king Nabuchodonosor: O king, live for ever:

10 Thou, O king, hast made a decree that every man that shall bear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:

11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.

12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.

13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.

14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?

15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?

16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.

17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.

18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.

19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.

20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.

21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.

22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.

23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.

24 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.

25 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.

26 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.

27 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.

28 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.

29 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.

30 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.

   

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True Christianity # 761

შეისწავლეთ ეს პასაჟი.

  
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761. As for the Christian church's final hour being the same kind of night in which the former churches came to an end, this is made clear by what the Lord foretold about the Christian church in the Gospels and in Daniel.

In the Gospels it is clear from this statement:

They will see the abomination of desolation. Then there will be a great affliction such as has never existed since the world began until now and will never exist again. In fact, unless those days were cut short no flesh would be saved. At the end, the sun will be darkened, the moon will not give its light, and the stars will fall from heaven. (Matthew 24:15, 21-22, 29)

This time is also called night elsewhere in the Gospels; for example, in Luke: "During that night, two will be upon one bed. One will be taken; the other will be left" (Luke 17:34). Also in John, "I have to do the work of the one who sent me. Night is coming, when no one can work" (John 9:4).

[2] Since all light departs in the middle of the night, and the Lord is the true light (John 1:4; ; , ), he said to his disciples as he rose up into heaven, "I am with you even until the close of the age" (Matthew 28:20). After that he leaves them and goes to the new church.

Daniel, too, shows that the Christian church's final hour is the same kind of night in which the former churches came to an end:

In the end desolation [will fly in] on a bird of abominations; even to the close and the cutting down, it will drip steadily upon the devastation. (Daniel 9:27)

The fact that this was a prediction of the end of the Christian church is made clear by the Lord's words in Matthew 24:15. It is also clear from Daniel's words about the fourth kingdom or the fourth church as depicted in Nebuchadnezzar's statue:

As you saw iron mixed with muddy clay, they will mingle with the seed of humankind, but the two will not stick together, just as iron and clay do not stick together. (Daniel 2:43)

The seed of humankind means truth from the Word.

[3] The same thing is also clear from the fourth church that was represented as the fourth beast to rise up from the sea:

I saw visions in the night; behold, a fourth beast, dreadful and terrible, will devour the entire earth, trample it, and break it to pieces. (Daniel 7:7, 23)

These expressions mean that all the truth in the church is going to come to an end. Then there will be night, because truth is what provides daylight to the church.

Many similar prophecies regarding the Christian church occur in the Book of Revelation, especially in chapter 16, where we read about the bowls of God's anger that are poured out on the earth; these symbolize false teachings that will then flood the church and destroy it.

There are many similar passages in the prophets. For example, "Isn't the day of Jehovah a day of darkness and not light, a day of thick darkness and no brightness?" (Amos 5:18, 20; Zephaniah 1:15). "In that day, Jehovah will look down on the land, and behold, darkness; and the light will grow dark over its ruins" (Isaiah 5:30; 8:22). The day of Jehovah means the day of the Coming of the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.