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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Apocalypse Explained # 673

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673. Verse 13. And in that hour, signifies during that state. This is evident from the signification of "hour," as being state, so here that state when "the two witnesses went up into heaven, and their enemies beheld them." "Hour" signifies state, because in the Word times and all expressions pertaining to time, like "hours," "days," "weeks," "months," "years," "ages," as also "morning," "noon," "evening," "night," likewise "spring," "summer," "autumn," and "winter," signify states of life. (That times have this signification has been illustrated and shown in the work on Heaven and Hell 162-169, where Time in Heaven is treated of; also above, n. 571, 610, 664; and that "hour" signifies any duration of state, greater or less, thus time and state, see above, n. 194; and that the number adjoined defines what is the quality of the state, n. 488.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 8227

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8227. 'And the Egyptians were fleeing to meet it' means that they plunged themselves into the falsities arising from evil. This is clear from the meaning of 'fleeing to meet the sea' as plunging themselves into falsities arising from evil, which are meant by the waters of that sea, 8226. The situation is that a person who is ignorant of causes lying on more internal levels inevitably believes that the bad things which happen to the evil, such as their undergoing punishment, vastation, and damnation, and finally being cast into hell, are attributable to the Divine. That is exactly how it seems to him, since such things occur at the presence of the Divine, 8137, 8138, 8188. Even so, no such thing happening to them is attributable to the Divine, only to themselves. The Divine and His presence have one end alone in view, namely the protection and salvation of the good. When the Divine is present with them, protecting them from those who are evil, the evil feel all the more antagonistic towards them, and all the more antagonistic towards the Divine Himself; for they hate Him most of all. Those who hate good hate most of all the Divine. So they rush to the attack, and in the measure that they do so they subject themselves, in keeping with the law of order, to punishment, vastation, and damnation, and at length cast themselves into hell. From all this it becomes clear that the Divine, that is, the Lord, does only what is good and does nothing bad to anyone; rather, those ruled by evil subject themselves to such miseries. This is what is meant when it says that the Egyptians fled to meet the sea; that is, they plunged themselves into the falsities arising from evil.

[2] On this subject something further must be said. The belief also exists that bad things are attributable to the Divine because He allows them and does not take them away. And one who allows something and does not take it away when he has the power to do so appears to will it and so to be the cause of it. But the Divine allows it because He cannot prevent it or take it away. The Divine wills only what is good; if therefore He were to prevent or remove bad things, that is to say, the miseries of punishment, vastation, persecution, temptation, and the like, He would be willing something bad. For then the people who must suffer them could not have their faults corrected and evil would increase until it held sway over good. The situation is like that with a king who acquits the guilty. He is the cause of the ill done by them subsequently in his kingdom, and he is the cause of the resulting lawlessness of others, not to mention that the evil person becomes more deeply immersed in evil. Therefore although a good and righteous king has the power to cancel punishments, yet he cannot, for if he cancels them he does not do what is good but what is bad. It should be recognized that all forms of punishment as well as of temptation in the next life have good as their end in view.

  
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Thanks to the Swedenborg Society for the permission to use this translation.