ბიბლია

 

Micheáš 2

Სწავლა

   

1 Běda těm, kteříž vymýšlejí nepravost a ukládají zlé na ložcích svých, a na úsvitě ráno vykonávají je, když jest v moci rukou jejich.

2 Požádají polí, i vydírají, takž i domů, a odjímají; a tak provozují moc nad mužem i domem jeho, nad jedním každým i dědictvím jeho.

3 Protož takto praví Hospodin: Aj, já myslím proti čeledi té věc zlou, odkudž nevyňmete hrdel vašich, aniž budete choditi vysokomyslně; nebo čas zlý bude.

4 V ten den užívati budou o vás přísloví, a naříkati budou naříkáním žalostným, řkouce: Do cela zpuštěni jsme, podíl lidu mého proměnil. Jaktě mi jej odjal, a vzav pole naše, rozdělil!

5 Protož nebudeš míti, kdožť by vztáhl provazec na los v shromáždění Hospodinovu.

6 Neprorokujte. Budou prorokovati, ale nebudou těmto prorokovati, a neponesou pohanění.

7 Ó kteráž sloveš domem Jákobovým, zdali do těsna vehnán býti má duch Hospodinův? To-liž by skutkové jeho byli? Zdaliž slova má nejsou dobrá tomu, kdož upřímě chodí?

8 Včera byl lidem mým, již jako nepřítel povstává. Majíce oděv, plášť strhujete s těch, kteříž chodí bezpečně, vyhýbajíce se bitvě.

9 Manželky lidu mého vyháníte z domu rozkoší jejich, od dítek jejich odjímáte slávu mou na věky.

10 Vstaňte a odejděte, neboť tato není sídlem pro nečistotu. Ztratí vás, a to ztracením jistým.

11 Jestliže za proroka se vydávaje a lež mluvě, říká: Budu tobě prorokovati o víně aneb o nápoji opojujícím, takový bývá prorokem lidu tohoto.

12 Jistotně zberu tě, Jákobe, docela, jistotně shromáždím ostatky Izraele, a seženu je v hromadu jako ovce v Bozra, jako stádo do prostřed ovčince jeho, i vzejde hluk od lidu.

13 Vstoupí ten, kterýž prolamovati bude před nimi. Prolomí, a projdou bránu, a vyjdou skrze ni; ano i král jejich půjde před nimi, a Hospodin na špici jejich.

   

კომენტარი

 

King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 7424

შეისწავლეთ ეს პასაჟი.

  
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7424. 'And there were lice on man and on beast' means that evils rose up from those things - interior and exterior evils attached to wicked desires. This is clear from the meaning of 'lice' as evils, dealt with in 7419; from the meaning of 'man' as good, dealt with in 4287, 5302, and so in the contrary sense as evil; and from the meaning of 'beast' as the affection for good, and in the contrary sense as the affection for evil, which is evil or wicked desire, dealt with in 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198. But when the expression 'man and beast' is used, man' means interior good, and in the contrary sense interior evil, while 'beast' means exterior good, and in the contrary sense exterior evil. The reason why 'man' means interior good or interior evil is that a person is truly human by virtue of his internal man and the nature of this, not by virtue of his external man; for without the internal the external man is not truly human. If the external man too is to be truly human it must be completely subject to the internal, so completely that it does not act by itself, only from the internal. The reason why 'beast' means exterior good and in the contrary sense exterior evil is that beasts do not have an internal side to them like that present in a human being. With them the internal side is merged into the external, so completely that it makes one with it, and at the same looks downwards or towards the ground without any uplifting towards more internal things. The expression 'evils attached to wicked desires' is used because all evils are objects of wicked desires; for wicked desires are the longings of a person's loves. What makes interior evils different from exterior evils is this: Interior evils belong to thought and will, whereas exterior evils belong to actions. The fact that evils may be interior without being exterior is evident from the consideration that a person can be evil and yet to outward appearance look like an upright man, indeed like a man possessing faith and conscience. Some even know how to pretend to be angels when in fact inwardly they are devils. This is how great the difference can be between the inward appearance, which is that presented by the spirit, and the outward appearance, which is that presented by the body.

  
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Thanks to the Swedenborg Society for the permission to use this translation.