ბიბლია

 

Amos 4

Სწავლა

   

1 Počujte ovu riječ, krave bašanske, što boravite na samarijskoj gori, tlačite potrebite, ugnjetavate siromahe, govorite muževima: "Donesi da pijemo!"

2 Zakle se Jahve Gospod svetošću svojom: "Dolaze vam, evo, dani kad će vas izvlačiti kukama, a posljednju od vas ostima.

3 Kroz pukotine ćete izlaziti, ne obziruć' se nikamo, i biti bačene prema Hermonu" - riječ je Jahvina.

4 "Idite samo u Betel i griješite, u Gilgal i množite grijehe svoje! Prinosite svakog jutra žrtve, i desetine svaki treći dan.

5 Palite tijesto uskislo na žrtvu zahvalnicu, oglasite žrtve dragovoljne, razglasite ih, jer to volite, sinovi Izraelovi" - riječ je Jahve Gospoda.

6 "Zato dadoh da vam zubi čisti ostanu u svim gradovima vašim, ostavih vas bez kruha u svim selima vašim; pa ipak se ne obratiste k meni" - riječ je Jahvina.

7 "Uskratih vam i kišu tri mjeseca prije žetve; pustih da kiši na jedan grad, al' ne i na drugi; jedno bi se polje nakvasilo, a drugo bi se - na koje ne pustih kiše - sasušilo.

8 Dva-tri grada lutahu tako u treći da piju vode, ali se ne mogoše napiti, pa ipak se ne obratiste k meni" - riječ je Jahvina.

9 "Udarah vas snijeću i medljikom, sasuših vam vrtove i vinograde, proždriješe vam skakavci smokve i masline, pa ipak se ne obratiste k meni" - riječ je Jahvina.

10 "Poslah na vas kugu poput kuge egipatske; mladiće vaše poklah mačem, a konji vam bjehu k'o plijen odvedeni; napunih vam nosnice smradom iz tabora vašega, pa ipak se ne obratiste k meni" - riječ je Jahvina.

11 "Obarah vas k'o što Bog obori Sodomu i Gomoru, bijaste k'o glavnja iz ognja istrgnuta, pa ipak se ne obratiste k meni" - riječ je Jahvina.

12 "Stog ću, Izraele, ovako s tobom postupiti, i jer ću tako s tobom postupiti, pripravi se, Izraele, da susretneš Boga svoga!"

13 Jer, gle, on sazda planine i stvori vjetar, otkriva čovjeku misao svoju, on tvori zoru i mrak, i penje se na vrh visova zemaljskih, Jahve, Bog nad Vojskama, njegovo je ime.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 6500

შეისწავლეთ ეს პასაჟი.

  
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6500. 'And wept on him' means sorrow. This is clear without explanation. The sorrow meant in the internal sense here by 'weeping' is not because of death, as the external sense implies, but sorrow because the good of the spiritual Church is not able to be raised above the natural. For the Lord, who is flowing in constantly by way of the internal, wishes to make that good more perfect and draw it closer to Himself; but in spite of this that good cannot be raised to the prime degree of good, which is that of the celestial Church, 3833. This is because the member of sorrow the spiritual Church dwells in obscurity, compared with one who belongs to the celestial Church. He engages in reasoning about truths to establish whether they are truths; or he goes about substantiating what is called doctrine, an activity he engages in without any perception of whether what he substantiates is true or not. And once he has substantiated something for himself he fully believes it to be true, even though it may be false. For nothing is incapable of being substantiated, since that kind of activity is the work of cleverness, not of intelligence, let alone wisdom. Falsity can be substantiated more readily than truth, because it encourages evil desires and accords with the illusions of the senses. Since the member of the spiritual Church is like this he cannot possibly be raised above the natural. This then is the reason for the sorrow meant by 'Joseph wept on him'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.