2970. Which was in Machpelah, which was before Mamre. That this signifies the quality and amount of regeneration, is evident from the signification of “Machpelah” as being regeneration by means of the truth which is of faith; and from the signification of “Mamre,” as being its quality and amount. By “Machpelah” when the word “cave” is joined to it, or when it is said the “cave of Machpelah,” is signified faith which is in obscurity (n. 2935); but by “Machpelah” when named without the word “cave,” and it is stated afterwards that there is a “field with a cave” there, is meant regeneration; for by the “field” and “cave” are signified the good and truth of faith by which the regeneration is effected; and besides, Machpelah was a tract of land in which there was a sepulcher, by which last is signified regeneration (n. 2916). But “Mamre,” because it was Hebron (as is said in the 19th verse (Genesis 23:19) that follows presently), and was in Hebron (as is said in Genesis 13, verse 18), signifies nothing else than the quality and amount, here, of regeneration, when joined with “Machpelah;” but of the church when joined with “Hebron;” and likewise of perception when joined with “oak-groves” (as in n. 1616). Thus “Mamre” is simply the determination of the state of the thing; for it was a place where Abraham dwelt (Genesis 13:18); and where Isaac dwelt, and to which Jacob came (Genesis 35:27).

2933. And intercede for me with Ephron the son of Zohar. That this signifies those with whom the truth and good of faith could be received, is evident from the fact that the field and the cave in the field, where Sarah was to be buried, belonged to Ephron; and as “burial” signifies regeneration (n. 2916), it follows that by “Ephron” are signified those with whom the truth and good of faith could be received. The sons of Heth also represent the same, inasmuch as they were of Ephron’s city and were his people. By “interceding” is here signified to be prepared to receive.