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出埃及记 40

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1 耶和华晓谕摩西

2 初一日,你要立起帐幕,

3 把法柜安放在里面,用幔子将柜遮掩。

4 桌子搬进去,摆设上面的物。把台搬进去,点其上的

5 把烧香的安在法柜前,挂上帐幕的帘。

6 把燔祭坛安在帐幕前。

7 把洗濯盆安在会幕的中间,在盆里盛

8 又在四围立院帷,把院子的帘挂上。

9 把帐幕和其中所有的都抹上,使帐幕和一切器具成圣,就都成圣

10 又要抹燔祭坛和一切器具,使成圣,就都成为至

11 要抹洗濯盆和盆座,使盆成圣

12 要使亚伦和他儿子到会幕口来,用身。

13 要给亚伦穿上衣,又他,使他成圣,可以给我供祭司的职分;

14 又要使他儿子来,给他们穿上内袍。

15 怎样他们的父亲,也要照样他们,使他们给我供祭司的职分。他们世世代凡受的,就永远祭司的职任。

16 摩西这样行,都是照耶和华所吩咐他的。

17 第二年正初一日,帐幕就立起来。

18 摩西立起帐幕,安上带卯的座,立上板,穿上闩,立起子。

19 在帐幕以上搭罩棚,把罩棚的顶盖盖在其上,是照耶和华所吩咐他的。

20 又把法版放在柜里,把杠穿在柜的两旁,把施恩座安在柜上。

21 把柜抬进帐幕,挂上遮掩柜的幔子,把法柜遮掩了,是照耶和华所吩咐他的。

22 又把桌子安在会幕内,在帐幕边,在幔子外。

23 在桌子上将饼陈设在耶和华面前,是照耶和华所吩咐他的

24 又把台安在会幕内,在帐幕边,与桌子相对,

25 耶和华面前点,是照耶和华所吩咐他的。

26 安在会幕内的幔子前,

27 在坛上烧了馨料做的,是照耶和华所吩咐他的。

28 又挂上帐幕的帘。

29 会幕的帐幕前,安设燔祭坛,把燔祭和素祭献在其上,是照耶和华所吩咐他的。

30 濯盆安在会幕的中间,盆中盛,以便濯。

31 摩西亚伦亚伦的儿子在这盆里

32 他们进会幕或就近的时候,便都濯,是照耶和华所吩咐他的。

33 在帐幕和的四围立了院帷,把院子的帘挂上。这样,摩西就完了工。

34 当时,彩遮盖会幕耶和华的荣光就充满了帐幕。

35 摩西不能进会幕;因为彩停在其上,并且耶和华的荣光充满了帐幕。

36 每逢彩从帐幕收上去,以色列人就起程前往;

37 彩若不收上去,他们就不起程,直等到彩收上去。

38 日间,耶和华的彩是在帐幕以上;夜间,中有,在以色列全家的眼前。在他们所行的路上都是这样。

   

სვედენბორგის ნაშრომებიდან

 

Apocalypse Explained # 474

შეისწავლეთ ეს პასაჟი.

  
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474. And he said to me, These are they who come out of great tribulation.- That this signifies information that they are those who have been in temptations, is evident from the signification of, "he said to me," as denoting information; and from the signification of tribulation, or great affliction, as denoting temptations, of which we shall speak presently. Something shall first be said here concerning the temptations which those undergo in the spiritual world who are in falsities from ignorance, and who are here treated of. Only those undergo temptations there who have lived a good life in the world according to their religion, wherein were falsities of doctrine in which they believed. For by temptations falsities are shaken off, truths are implanted, and thus they are prepared for heaven; for all those who shall come into heaven must be in truths; wherefore so long as they are in falsities they cannot come into heaven. The reason is, that the Divine Truth proceeding from the Lord makes heaven, and makes the life of the angels there, therefore falsities, because they are opposed to truths, and because opposites destroy, must first be removed, and they cannot be removed except by temptations.

[2] That temptations perform this use, may be seen in the Doctrine of the New Jerusalem, (n. 187-201), where temptations are treated of. The reason why they are let into temptations in the spiritual world after the life in the body, is, that they could not be tempted in the world on account of the falsities of religion in which they were, and which were everywhere dominant. It must be understood, that all those who are let into temptations are saved; but the evil, who are in falsities from evil, are not tempted, for with them truths cannot be implanted, because the evils of their lives offer a hindrance; but truths are taken away from them, and therefore they remain in pure falsities, and are then immersed deeply in hell, according to the quality of evil from which such falsity springs. In a word, those who are about to come into heaven are vastated in regard to their falsities, and those who are about to go into hell are vastated in regard to truths; that is, falsities are removed from those who are about to go to heaven, and truths are taken away from those who are about to go to hell. For no one can enter heaven with falsities, nor hell with truths, because truths from good make heaven, and falsities from evil make hell. The temptations of those whose falsities have to be removed are treated of in many passages in the Word, and especially in David, and are called afflictions, tribulations, and vastations; but there is no need to quote those passages here, since it can be seen without them that tribulations and afflictions, when spoken of in reference to good, mean, in the spiritual sense, temptations.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.