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Jeremiah 50

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1 The word which the Lord said about Babylon, about the land of the Chaldaeans, by Jeremiah the prophet.

2 Give it out among the nations, make it public, and let the flag be lifted up; give the word and keep nothing back; say, Babylon is taken, Bel is put to shame, Merodach is broken, her images are put to shame, her gods are broken.

3 For out of the north a nation is coming up against her, which will make her land waste and unpeopled: they are in flight, man and beast are gone.

4 In those days and in that time, says the Lord, the children of Israel will come, they and the children of Judah together; they will go on their way weeping and making prayer to the Lord their God.

5 They will be questioning about the way to Zion, with their faces turned in its direction, saying, Come, and be united to the Lord in an eternal agreement which will be kept in mind for ever.

6 My people have been wandering sheep: their keepers have made them go out of the right way, turning them loose on the mountains: they have gone from mountain to hill, having no memory of their resting-place.

7 They have been attacked by all those who came across them: and their attackers said, We are doing no wrong, because they have done evil against the Lord in whom is righteousness, against the Lord, the hope of their fathers.

8 Go in flight out of Babylon, go out of the land of the Chaldaeans, and be like he-goats before the flocks.

9 For see, I am moving and sending up against Babylon a band of great nations from the north country: and they will put their armies in position against her; and from there she will be taken: their arrows will be like those of an expert man of war; not one will come back without getting its mark.

10 And the wealth of Chaldaea will come into the hands of her attackers: all those who take her wealth will have enough, says the Lord.

11 Because you are glad, because you are lifted up with pride, you wasters of my heritage, because you are playing like a young cow put out to grass, and you make a noise like strong horses;

12 Your mother will be put to shame; she who gave you birth will be looked down on: see, she will be the last of the nations, a waste place, a dry and unwatered land.

13 Because of the wrath of the Lord no one will be living in it, and it will be quite unpeopled: everyone who goes by Babylon will be overcome with wonder, and make sounds of fear at all her punishments.

14 Put your armies in position against Babylon on every side, all you bowmen; let loose your arrows at her, not keeping any back: for she has done evil against the Lord.

15 Give a loud cry against her on every side; she has given herself up, her supports are overturned, her walls are broken down: for it is the payment taken by the Lord; Give her payment; as she has done, so do to her.

16 Let the planter of seed be cut off from Babylon, and everyone using the curved blade at the time of the grain-cutting: for fear of the cruel sword, everyone will be turned to his people, everyone will go in flight to his land.

17 Israel is a wandering sheep; the lions have been driving him away: first he was attacked by the king of Assyria, and now his bones have been broken by Nebuchadrezzar, king of Babylon.

18 So this is what the Lord of armies, the God of Israel, has said: See, I will send punishment on the king of Babylon and on his land, as I have given punishment to the king of Assyria.

19 And I will make Israel come back to his resting-place, and he will get his food on Carmel and Bashan, and have his desire in full measure on the hills of Ephraim and in Gilead.

20 In those days and in that time, says the Lord, when the evil-doing of Israel is looked for, there will be nothing; and in Judah no sins will be seen: for I will have forgiveness for those whom I will keep safe.

21 Go up against the land of Merathaim, even against it, and against the people of Pekod; put them to death and send destruction after them, says the Lord, and do everything I have given you orders to do.

22 There is a sound of war in the land and of great destruction.

23 How is the hammer of all the earth cut in two and broken! how has Babylon become a waste among the nations!

24 I have put a net for you, and you have been taken, O Babylon, without your knowledge: you have been uncovered and taken because you were fighting against the Lord.

25 From his store-house the Lord has taken the instruments of his wrath: for the Lord, the Lord of armies, has a work to do in the land of the Chaldaeans.

26 Come up against her one and all, let her store-houses be broken open: make her into a mass of stones, give her to the curse, till there is nothing of her to be seen.

27 Put all her oxen to the sword; let them go down to death: sorrow is theirs, for their day has come, the time of their punishment.

28 The voice of those who are in flight, who have got away safe from the land of Babylon, to give news in Zion of punishment from the Lord our God, even payment for his Temple.

29 Send for the archers to come together against Babylon, all the bowmen; put up your tents against her on every side; let no one get away: give her the reward of her work; as she has done, so do to her: for she has been uplifted in pride against the Lord, against the Holy One of Israel.

30 For this cause her young men will be falling in her streets, and all her men of war will be cut off in that day, says the Lord.

31 See, I am against you, O pride, says the Lord, the Lord of armies, for your day has come, the time when I will send punishment on you.

32 And pride will go with uncertain steps and have a fall, and there will be no one to come to his help: and I will put a fire in his towns, burning up everything round about him.

33 This is what the Lord of armies has said: The children of Israel and the children of Judah are crushed down together: all those who took them prisoner keep them in a tight grip; they will not let them go.

34 Their saviour is strong; the Lord of armies is his name: he will certainly take up their cause, so that he may give rest to the earth and trouble to the people of Babylon.

35 A sword is on the Chaldaeans, says the Lord, and on the people of Babylon, and on her rulers and on her wise men.

36 A sword is on the men of pride, and they will become foolish: a sword is on her men of war, and they will be broken.

37 A sword is on all the mixed people in her, and they will become like women: a sword is on her store-houses, and they will be taken by her attackers.

38 A sword is on her waters, drying them up; for it is a land of images, and their minds are fixed on false gods.

39 For this reason the beasts of the waste land with the wolves will make their holes there and the ostriches will be living in it: never again will men be living there, it will be unpeopled from generation to generation.

40 As when Sodom and Gomorrah and their neighbouring towns were overturned by God, says the Lord, so no man will be living in it, and no son of man will have a resting-place there.

41 See, a people is coming from the north; a great nation and a number of kings will be put in motion from the inmost parts of the earth.

42 Bows and spears are in their hands; they are cruel and have no mercy; their voice is like the thunder of the sea, and they go on horses; everyone in his place like men going to the fight, against you, O daughter of Babylon.

43 The king of Babylon has had news of them, and his hands have become feeble: trouble has come on him and pain like the pain of a woman in childbirth.

44 See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make them go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will keep his place before me?

45 So give ear to the decision of the Lord which he has made against Babylon, and to his purposes designed against the land of the Chaldaeans; Truly, they will be pulled away by the smallest of the flock; truly, he will make waste their fields with them.

46 At the cry, Babylon is taken! the earth is shaking, and the cry comes to the ears of the nations.

   

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The Last Judgement # 54

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54. What is meant by Babylon and what it is like. Babylon means all who wish to have power over others by means of religious belief. This is gaining control over people's souls, and so over their spiritual life itself, using as means the Divine elements in their religion. All those who aim at power using religion as a means are called collectively Babylon. The reason why the name of Babylon is applied to them is that in ancient times such control began, but was destroyed as soon as it started. Its beginning is described by the city and tower which had its top in heaven; its destruction by the confusion of speech; hence its name was Babel (Genesis 11:1-9). The meaning of these details in the internal or spiritual sense of the Word may be seen explained in ARCANA COELESTIA 1283-1328.

[2] Another such attempt at control was begun and set up in Babel, as is clear from the passage of Daniel which tells of Nebuchadnezzar setting up an image which all were to worship (Daniel 3). It is also meant by Belshazzar drinking with his nobles from the gold and silver vessels which Nebuchadnezzar had carried off from the temple at Jerusalem; and at the same time worshipping gods of gold, silver, copper and iron. Therefore it was written on the wall, He has numbered, weighed and divided. And the king was killed that same night (Daniel 5). The vessels of gold and silver from the temple at Jerusalem mean the kinds of good and truth possessed by the church; drinking from them, and at the same time worshipping gods of gold, silver, copper and iron means profaning them. The writing on the wall and the king's death mean visitation and destruction with which those were threatened who used Divine forms of good and truth as means.

[3] There are numerous descriptions in the Prophets of what the people called Babylon are like, as in Isaiah:

You are to bring out this parable about the king of Babylon. Jehovah has broken the rod of the irreligious, the sceptre of the rulers. You, Lucifer, have fallen from heaven, you are cut down right to the ground. You said in your mind, I will climb the heavens, above the stars of God I shall set my throne on high, and I shall sit on the mountain of meeting, on the north side; I shall become like the Most High. Yet will you be brought down to hell, beside the pit. I will cut off the name of Babylon and what is left of her, and make her a possession inherited by the vulture. 1 Isaiah 14:4-5, 12-15, 22-23.

Elsewhere in the same book:

The lion said, Fallen, fallen is Babylon and cast down are all the graven images of her gods. Isaiah 21:9.

See further in Isaiah chapter Isaiah 47, chapter Isaiah 48:14-20; and in Jeremiah chapter 50:1-3. This makes it plain what Babylon is.

[4] It needs to be known that a church becomes Babylon when charity and faith cease to exist and self-love begins to reign in their stead. This love rushes as fast as it is given its head, not only to exercise control over all on earth it can make its subjects, but even over heaven. Nor does it rest there; it climbs as far as the throne of God and takes His Divine power for itself. The passages quoted from the Word prove that this also happened before the Lord's coming. But that Babylon was destroyed by the Lord when He was in the world, both by their becoming utter idolaters and by the last judgment upon them at that time in the spiritual world. This is meant by the passages in the Prophets about Lucifer, who is there Babylon, being cast down to hell, and the fall of Babylon; and also by the writing on the wall and by the death of Belshazzar; and by the stone hewn from the rock which destroyed the statue in Nebuchadnezzar's dream [Daniel 2:33-34].

სქოლიოები:

1. [The exact identification of this bird is disputed.]

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1788

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1788. That 'a shield' means protection against evils and falsities which is able to be trusted is clear without explanation, for repeated usage has made the saying familiar that 'Jehovah is a shield and buckler'. But what is meant specifically by 'a shield' becomes clear from the Word, namely that in reference to the Lord it means protection, and in reference to man trust in the Lord's protection. As 'war' means temptations, as shown in 1664, so every implement of war means some specific aspect of temptation and of defence against evils and falsities, that is, against the devil's crew who bring temptation about and do the tempting. Consequently 'shield' means one thing, 'buckler' another, 'target' another, 'helmet' another, 'spear' and also 'javelin' another, 'sword' another, 'bow and arrows' another, and 'breastplate' another. In the Lord's Divine mercy these will be dealt with individually later on.

[2] The reason why in reference to the Lord 'a shield' means protection against evils and falsities, and in reference to man trust in the Lord, is that it was a means of protection to the breast, and 'the breast' meant good and truth - good because the heart is within it, and truth because the lungs are within it. That 'a shield' has this meaning is clear in David,

Blessed be Jehovah my rock who trains my hands for battle and my fingers for war; my mercy, and my fortress, my stronghold and my deliverer, my shield and He in whom I trust. Psalms 144:1-2.

Here 'battle' and 'war' are the battle and war of temptations, and in the internal sense, of the Lord's temptations. 'A shield' in reference to Jehovah is protection, and in reference to man trust, as is quite evident.

[3] In the same author,

O Israel, trust in Jehovah! He is their help and their shield. O house of Aaron, trust in Jehovah! He is their help and their shield. You who fear Jehovah, trust in Jehovah! He is their help and their shield. Psalms 115:9-11.

Here the meaning is similar. In the same author,

Jehovah is my fortress, my God in whom I will trust. He will cover you with His wing, and under His wings will you put your trust. His truth is a buckler and target. Psalms 91:2, 4.

Here 'buckler and target' stands for protection against falsities.

[4] In the same author,

Jehovah is my rock (petra) and my fortress, and my deliverer, my God, my rock (rupee) in whom I trust, my shield and the horn of my salvation. Jehovah is a shield for all who trust in Him. Psalms 18:2, 30.

Here the meaning is similar. In the same author,

You who test the heart 1 and reins, a righteous God; my shield is with God who saves the upright in heart. Isaiah 7:9, 10.

'Shield' stands for trust. In the same author,

You have given me the shield of Your salvation, and Your right hand will support me. Psalms 18:35.

'Shield' stands for trust.

[5] In the same author,

The shields of the earth belong to God; He is highly exalted. Psalms 47:9.

'Shields' stands for trust. In the same author,

Jehovah God is a sun and shield; grace and glory will Jehovah give; no good thing will be withheld from those walking blamelessly. Psalms 84:11.

'Shield' stands for protection. In Moses,

Your blessings, O Israel! Who is like you, a people saved in Jehovah, the shield of your help, and One who is the sword of your excellency! Your enemies will be mistaken in regard to you. Deuteronomy 33:29.

'Shield' stands for protection.

[6] Even as weapons of war are attributed to those engaged in conflicts brought about by temptations, so also are the same weapons attributed to the enemies assailing and tempting. When attributed to the latter, the contrary meanings held by those weapons is being expressed; for example, 'a shield' in this case means the evils and falsities from which those enemies fight, and which they defend, and in which they put their trust, as in Jeremiah,

Prepare shield and buckler, and advance for battle. Harness the horses, and mount, O horsemen! Take up your stations in your helmets, polish your lances, put on your breastplates. Jeremiah 46:3-4.

There are many more examples besides these.

სქოლიოები:

1. literally, hearts

  
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Thanks to the Swedenborg Society for the permission to use this translation.