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Deuteronomy 29

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1 These are the words of the agreement which Moses was ordered by the Lord to make with the children of Israel in the land of Moab, in addition to the agreement which he made with them in Horeb.

2 And Moses said in the hearing of all Israel, You have seen all the Lord did before your eyes in the land of Egypt to Pharaoh and to all his servants and all his land;

3 The great tests which your eyes saw, and the signs and wonders:

4 But even to this day the Lord has not given you a mind open to knowledge, or seeing eyes or hearing ears.

5 For forty years I have been your guide through the waste land: your clothing has not become old on your backs, or your shoes on your feet.

6 You have had no bread, or wine, or strong drink: so that you might see that I am the Lord your God.

7 When you came to this place, Sihon, king of Heshbon, and Og, king of Bashan, came out to make war against us and we overcame them:

8 And we took their land and gave it to the Reubenites and the Gadites and the half-tribe of Manasseh, for their heritage.

9 So keep the words of this agreement and do them, so that it may be well for you in everything you do.

10 You have come here today, all of you, before the Lord your God; the heads of your tribes, the overseers, and those who are in authority over you, with all the men of Israel,

11 And your little ones, your wives, and the men of other lands who are with you in your tents, down to the wood-cutter and the servant who gets water for you:

12 With the purpose of taking part in the agreement of the Lord your God, and his oath which he makes with you today:

13 And so that he may make you his people today, and be your God, as he has said to you, and as he made an oath to your fathers, Abraham, Isaac, and Jacob.

14 And not with you only do I make this agreement and this oath;

15 But with everyone who is here with us today before the Lord our God, as well as with those who are not here:

16 (For you have in mind how we were living in the land of Egypt; and how we came through all the nations which were on your way;

17 And you have seen their disgusting doings, and the images of wood and stone and silver and gold which were among them:)

18 So that there may not be among you any man or woman or family or tribe whose heart is turned away from the Lord our God today, to go after other gods and give them worship; or any root among you whose fruit is poison and bitter sorrow;

19 If such a man, hearing the words of this oath, takes comfort in the thought that he will have peace even if he goes on in the pride of his heart, taking whatever chance may give him:

20 The Lord will have no mercy on him, but the wrath of The Lord will be burning against that man, and all the curses recorded in this book will be waiting for him, and The Lord will take away his name completely from the earth.

21 He will be marked out by the Lord, from all the tribes of Israel, for an evil fate, in keeping with all the curses of the agreement recorded in this book of the law.

22 And future generations, your children coming after you, and travellers from far countries, will say, when they see the punishments of that land and the diseases which the Lord has sent on it;

23 And that all the land is a salt and smoking waste, not planted or giving fruit or clothed with grass, but wasted like Sodom and Gomorrah, Admah and Zeboiim, on which the Lord sent destruction in the heat of his wrath:

24 Truly all the nations will say, Why has the Lord done so to this land? what is the reason for this great and burning wrath?

25 Then men will say, Because they gave up the agreement of the Lord, the God of their fathers, which he made with them when he took them out of the land of Egypt:

26 And they went after other gods and gave them worship, gods who were strange to them, and whom he had not given them:

27 And so the wrath of the Lord was moved against this land, to send on it all the curse recorded in this book:

28 Rooting them out of their land, in the heat of his wrath and passion, and driving them out into another land, as at this day.

29 The secret things are the Lord our God's: but the things which have been made clear are ours and our children's for ever, so that we may do all the words of this law.

   

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Apocalypse Explained # 584

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584. Verse 20. And the rest of the men who were not killed in these plagues, signifies who did not perish by the cupidities above mentioned. This is evident from the signification of "the rest of the men who were not killed," as being all those who did not perish. "To be killed" signifies in the Word to be killed spiritually, which is to perish in eternal death (See above, n. 547, 572). Also from the signification of "these plagues," as being the cupidities above mentioned, namely, those signified by "fire, smoke, and brimstone going out of the mouth of the horses," which signify the cupidities that arise from the love of evil and the love of falsity, also the lusts of destroying the truths and goods of the church by the falsities of evil (as may be seen above, n. 578. These are called "plagues," because "plagues" signify in the Word such things as destroy the spiritual life, consequently the church in men, and which therefore induce death understood in the spiritual sense. These in brief have reference to the cupidities springing from the loves of self and of the world; for these loves are the roots from which evils and falsities of every genus and species spring up and grow.

[2] Such also is the signification of "plagues" in the following passages in Revelation:

The two witnesses have power over the waters, to turn them into blood, and to smite the earth with every plague as often as they will (Revelation 11:6).

Again:

Men blasphemed God because of the plague of the hail, for the plague thereof was exceeding great (Revelation 16:21).

Again:

In one day shall the plagues of Babylon come, death and mourning and famine (Revelation 18:8).

And again:

I saw seven angels having the seven last plagues, through which is to be finished the wrath of God (Revelation 15:1, 6, 8). That "plagues" mean such things as induce upon man spiritual death, consequently that wholly destroy and devastate the church with men in particular and thus in general, will be seen in the explanation of the passages that follow, where "plagues" are mentioned, and especially where "the seven last plagues" are treated of.

[3] "Plagues" have a like meaning in the following passages in the prophets. In Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, in the day that Jehovah shall bind up the breach of His people, and shall heal the wound of their plague (Isaiah 30:26).

In Jeremiah:

It is desperate for thy bruise, thy plague is sore. I have smitten thee with the plague of an enemy. I will make health to ascend upon thee; I will heal thee of thy plague (Jeremiah 30:12, 14, 17).

In the same:

Everyone that passeth by Edom shall hiss at all the plagues thereof (4 Jeremiah 49:17).

In the same:

Everyone that passeth by Babylon shall hiss at all her plagues (Jeremiah 50:13).

In Moses:

If they will 1 not take heed to do all the words of the law, Jehovah will make thy plagues wonderful, great plagues and lasting, and evil and lasting diseases. Also every disease and every plague which is not written in the book of this law will Jehovah secretly send upon thee until thou be destroyed (Deuteronomy 28:58, 59, 61).

"Plagues" here signify spiritual plagues, which destroy the soul, not the body, and which are enumerated in this chapter of Deuteronomy (verses 20-68).

[4] What "plagues" signify in the spiritual sense is described by correspondences in Zechariah:

This shall be the plague wherewith Jehovah will plague all the peoples that shall wage war against Jerusalem; his flesh shall waste away as he standeth upon his feet, and his eyes shall waste away in their sockets, and his tongue shall waste away in his mouth. So shall be the plague of the horse, of the mule, of the camel, of the ass, and of every beast that shall be in those camps, as this plague (Zechariah 14:12, 15).

This is said of those who endeavor to destroy the truths of the church by falsities; "Jerusalem" signifies the church in respect to the truths of doctrine, and "to wage war against it" means to endeavor to destroy these truths by falsities. That "one's flesh shall waste away as he standeth upon his feet" signifies that with those who attempt this, all the will of good will perish, and that they will thus become merely corporeal-natural, for "flesh" signifies the will and its good or evil; "feet" signify the things of the natural man, therefore "to stand upon the feet" signifies to live from such things only; "his eyes shall waste away in their sockets" signifies that all understanding of truth will perish, "eyes" signifying that understanding; "his tongue shall waste away in his mouth" signifies that all perception of truth and affection of good will perish. (This prophecy is explained above, n. 455.) Almost the same things are signified by "the plagues of the horse, the mule, the camel, the ass, and every beast," for the "plague" of these signifies the loss of all understanding of truth, as well spiritual as natural; and "the plague of the beast" signifies the loss of all affection for good.

[5] In Luke:

In the same hour in which John sent unto Him, Jesus cured many of diseases and plagues of evil spirits; and on many that were blind He bestowed sight (Luke 7:21).

"The plagues of evil spirits" mean the obsessions and calamitous conditions then inflicted upon men by evil spirits, all of which however signify correspondent spiritual states; for all the healings of diseases performed by the Lord signified spiritual healings, and from this the miracles of the Lord were Divine; as this, that "on many that were blind He bestowed sight," which signified that to those who were in ignorance of truth He gave the understanding of the truths of doctrine:

The wounds [plagas] that the robbers inflicted on the man who went down from Jerusalem to Jericho (Luke 10:30);

also signifies spiritual wounds, which were the falsities and evils infused into sojourners and Gentiles by the scribes and Pharisees. (See above, n. 444, where this parable is explained in its spiritual sense.)

სქოლიოები:

1. Latin has "they will," the Hebrew "thou whilt," as also in Apocalypse Explained 696; Arcana Coelestia 2826, 6752.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.