ბიბლია

 

Jeremiah 33

Სწავლა

   

1 Moreover the word of Jehovah came unto Jeremiah the second time, while he was yet shut up in the court of the guard, saying,

2 Thus saith Jehovah that doeth it, Jehovah that formeth it to establish it; Jehovah is his name:

3 Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.

4 For thus saith Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down [to make a defence] against the mounds and against the sword;

5 while [men] come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have slain in mine anger and in my wrath, and for all whose wickedness I have hid my face from this city:

6 Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth.

7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.

9 And [this city] shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.

10 Thus saith Jehovah: Yet again there shall be heard in this place, whereof ye say, It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast,

11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness [endureth] for ever; [and of them] that bring [sacrifices of] thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.

12 Thus saith Jehovah of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down.

13 In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that numbereth them, saith Jehovah.

14 Behold, the days come, saith Jehovah, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.

15 In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.

16 In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: Jehovah our righteousness.

17 For thus saith Jehovah: David shall never want a man to sit upon the throne of the house of Israel;

18 neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.

19 And the word of Jehovah came unto Jeremiah, saying,

20 Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;

21 then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.

22 As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.

23 And the word of Jehovah came to Jeremiah, saying,

24 Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.

25 Thus saith Jehovah: If my covenant of day and night [stand] not, if I have not appointed the ordinances of heaven and earth;

26 then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.

   

კომენტარი

 

Mound

  

'Mound' signifies truths not appearing because they are falsified.

(რეკომენდაციები: Apocalypse Explained 543)

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 7645

შეისწავლეთ ეს პასაჟი.

  
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7645. 'And one will not be able to see the land' means a darkening of the whole natural mind as a result. This is clear from the meaning of 'not being able to see as a darkening, that is, the failure to perceive truth; and from the meaning of 'the land of Egypt' as the natural mind, as above in 7644. But a brief statement must be made to explain why, when the outermost contents of the natural are laid waste, the whole natural mind is darkened as a result. The interior parts of a person's mind reach down into and are based on its lowest and outermost levels, where all its consecutive parts reside together. When there is nothing on the lowest levels but falsity and evil, truths and forms of good flowing from the interior parts into those lowest levels are flowing into evils and falsities there, as a consequence of which they are themselves turned into evils and falsities there. Therefore nothing but falsity and evil is apparent in the whole of the natural. This is what a darkening of the whole natural mind as a result, meant by 'not being able to see the land', describes. Here also is the reason why, when they have undergone vastation, hellish spirits are limited to the outermost parts of the natural. The inferior light they have, which is called the light of understanding, is not unlike the inferior light of this world, which in the next life becomes utterly thick darkness at the presence of the superior light of heaven. Since the outermost part of the natural, called the level of the senses, is filled with illusions and resulting falsities, and with self-indulgence and resulting evils, 6844, 6845, and since the hells are lit by that inferior light, the Lord provides a person when he is being regenerated with the ability to be raised above that level of the senses to more internal levels, see 6187, 6317, 7442.

  
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Thanks to the Swedenborg Society for the permission to use this translation.