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Exodus 25

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1 And Jehovah spake unto Moses, saying,

2 Speak unto the children of Israel, that they take for me an offering: of every man whose heart maketh him willing ye shall take my offering.

3 And this is the offering which ye shall take of them: gold, and silver, and brass,

4 and blue, and purple, and scarlet, and fine linen, and goats' [hair],

5 and rams' skins dyed red, and sealskins, and acacia wood,

6 oil for the light, spices for the anointing oil, and for the sweet incense,

7 onyx stones, and stones to be set, for the ephod, and for the breastplate.

8 And let them make me a sanctuary, that I may dwell among them.

9 According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.

10 And they shall make an ark of acacia wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

12 And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it.

13 And thou shalt make staves of acacia wood, and overlay them with gold.

14 And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.

15 The staves shall be in the rings of the ark: they shall not be taken from it.

16 And thou shalt put into the ark the testimony which I shall give thee.

17 And thou shalt make a mercy-seat of pure gold: two cubits and a half [shall be] the length thereof, and a cubit and a half the breadth thereof.

18 And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy-seat.

19 And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.

20 And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat shall the faces of the cherubim be.

21 And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

22 And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

23 And thou shalt make a table of acacia wood: two cubits [shall be] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

25 And thou shalt make unto it a border of a handbreadth round about; and thou shalt make a golden crown to the border thereof round about.

26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.

27 Close by the border shall the rings be, for places for the staves to bear the table.

28 And thou shalt make the staves of acacia wood, and overlay them with gold, that the table may be borne with them.

29 And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, wherewith to pour out: of pure gold shalt thou make them.

30 And thou shalt set upon the table showbread before me alway.

31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it.

32 And there shall be six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:

33 three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick:

34 and in the candlestick four cups made like almond-blossoms, the knops thereof, and the flowers thereof;

35 and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.

36 Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.

37 And thou shalt make the lamps thereof, seven: and they shall light the lamps thereof, to give light over against it.

38 And the snuffers thereof, and the snuffdishes thereof, shall be of pure gold.

39 Of a talent of pure gold shall it be made, with all these vessels.

40 And see that thou make them after their pattern, which hath been showed thee in the mount.

   

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Arcana Coelestia # 9546

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9546. 'Towards My faces unceasingly' means the Lord's presence thereby with peace and heavenly joy flowing from His mercy. This is clear from the meaning of Jehovah's or the Lord's 'faces' as all the blessings attributable to Divine Love or to mercy, such as innocence, peace, or joy, thus heaven itself with those who receive them. For when the word 'faces' refers to people on earth and angels in heaven it means interior things, which are attributes of the will and consequently of the understanding, and so which are attributes of love and consequently of faith, see 1999, 2434, 3527, 3573, 4066, 4796, 4798, 5102, 5165, 5168, 5585, 5592, 6604, 6848, 6849, 9306; and from this it may be recognized that when the word 'faces' refers to Jehovah or the Lord it means those things which are the attributes of Divine Love or of mercy, thus all celestial good, 222, 223, 5585, 9306.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 627

შეისწავლეთ ეს პასაჟი.

  
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627. 'For all flesh had corrupted its way upon the earth 1 ' means that man's bodily-mindedness destroyed all understanding of truth. This is clear from the meaning of 'flesh', dealt with already at verse 3, as in general the whole of mankind, and in particular the bodily-minded man, or everything of a bodily nature; and from the meaning of 'way' as the understanding of truth, or truth itself. The fact that 'way' has reference to the understanding of truth, or to truth itself, becomes clear from the examples already quoted in several places as well as from the following,

Jehovah said, Get up, go down quickly from here, for your people have corrupted themselves. They have suddenly turned aside from the way which I commanded them. They have cast for themselves a metal image. Deuteronomy 9:11, 16.

This means that they forsook His commandments, which are truths.

[2] In Jeremiah,

Whose eyes have been opened upon all the ways of the sons of man, giving to every man (vir) according to his ways and according to the fruit of his works. Jeremiah 32:19.

'Ways' means life according to the commandments, 'fruit of his works' life based on charity. 'Way' accordingly has reference to truths, which comprise commandments and ordinances, and so do 'son of man' and 'man' (vir), as shown above. Jeremiah 7:3; 17:10, also contain similar usages.

In Hosea,

I will visit upon him his ways, and require him for his works. Hosea 4:9.

In Zechariah,

Return from your evil ways and from your evil works. As Jehovah Zebaoth thought to deal with us for our ways and for our works. Zechariah 1:4, 6.

Similar phrases appear here, yet they are the contrary in meaning to those mentioned before them, since they are 'evil ways' and 'evil works'.

In Jeremiah,

I will give them one heart and one way. Jeremiah 32:39.

'Heart' stands for goods, 'way' for truths. In David,

Make me understand the way of Your commandments. Take from me the way of untruth, and graciously grant me Your law. I have chosen the way of truth. I will run in the way of Your precepts. Psalms 119:26-27, 29-30, 32, 35.

Here 'the way of the commandments and precepts' is called 'the way of truth', and the contrary of this, 'the way of untruth'.

[3] In the same author,

Make Your ways known to me, O Jehovah, teach me Your paths, guide my way in Your truth, and teach me. Psalms 25:4-5.

This in like manner plainly stands for the truth. In Isaiah,

With whom did Jehovah consult, and he instructed Him, and taught Him the path of judgement, and taught Him knowledge, and made Him know the way of understanding? Isaiah 40:14.

This plainly stands for an understanding of truth. In Jeremiah,

Thus said Jehovah, Stand upon the highways and look, and ask concerning the paths of old, which is the good way, and go in it. Jeremiah 6:16.

This in like manner stands for an understanding of truth. In Isaiah,

I will lead the blind in a way they do not know; and in paths they do not know I will guide them. Isaiah 42:16.

The expressions way, by-path, pathway, road, and street all have reference to truths because they lead to what is true, as also in Jeremiah,

They have caused them to stumble in their ways, in the pathways of old, going into by-paths and not the highway. Jeremiah 18:15.

Similarly in the Book of Judges,

In the days of Jael pathways ceased to be. And those who went along the paths kept to twisting pathways; the streets in Israel ceased to be. Judges 5:6-7.

სქოლიოები:

1. or the land

  
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Thanks to the Swedenborg Society for the permission to use this translation.