1. SUMMARIA EXPOSITIO DOCTRINAE NOVAE ECCLESIAE, QUAE PER NOVAM HIEROSOLYMAM IN APOCALYPSI INTELLIGITUR.

Postquam aliqua Opera et Opuscula de NOVA HIEROSOLYMA, per quam intelligitur NOVA Ecclesia a Domino instauranda, intra aliquot annos a me promulgata sunt, et postquam Apocalypsis revelata est, in animum induxi Doctrinam illius Ecclesiae in sua plenitudine, ita integram, in lucem edere: sed quia hoc aliquot annorum opus est, consultum duxi aliquam Sciagraphiam ejus emittere, propter causam, ut communis idea de illa Ecclesia et ejus Doctrina primum concipiatur; quoniam dum communia praecedunt, postea omnia et singula in sua latitudine exstantia in luce apparent, haec enim in communia intrant, sicut homogenea in sua receptacula. Attamen Breviarium hoc non subjicitur judiciis ventilandum, sed modo communicatur ad notitiam, quia hujus Contenta in ipso Opere plene demonstrabuntur. Sed praemittenda sunt Doctrinalia hodierna de Justificatione, propter sequentia de Discordantiis dogmatum Ecclesiae hodiernae et Ecclesiae novae.

60. God and man in the Lord are, according to the doctrine, not two, but one person, and altogether one, as soul and body are one, as is clearly apparent from many things that the Lord Himself said. For example, that He and the Father are one. That all things that the Father has are His, and all that are His are the Father’s. That He is in the Father and the Father in Him. That all things have been given into His hand. That He has all authority. That He is God of heaven and earth. That whoever believes in Him has eternal life. And in addition we are told that both the Divine and the human were taken up into heaven, and that He sits at the right hand of God in respect to both, which is to say that He is omnipotent.

Presented above are also a great abundance of passages from the Word regarding the Lord’s Divine humanity, all of which testify to the fact that there is one God in both person and essence, in whom is a trinity, and that that God is the Lord.