2. Maar dat het geheel zowel als het bijzondere, ja het meest bijzondere, tot de kleinste jota toe, geestelijke en hemelse dingen betekent en omhult, weet tot dusver de Christelijke wereld in de verste verte niet, om welke reden zij dan ook voor het Oude Testament weinig aandacht heeft Niettemin kan het hieruit alleen al blijken, dat het Woord – daar het van de Heer is en van de Heer komt - nooit zou kunnen bestaan, tenzij het innerlijk die dingen bevatte, welke van de hemel, de kerk en van het geloof zijn. Anders kon het niet het Woord van de Heer genoemd worden, evenmin zou gezegd kunnen worden, dat daarin enig leven is; want vanwaar zou het leven anders kunnen komen, dan uit de dingen die van het leven zijn, dat wil zeggen, daarvandaan dat het geheel zowel als elke bijzonderheid betrekking heeft op de Heer, Die het leven Zelf is. Iets dat innerlijk niet op Hem ziet, leeft dus niet, ja zelfs, een woord in het Woord, dat niet Hem onthult, of op haar wijze op Hem betrekking heeft, is niet goddelijk.
Mindful Communication Challenge 4 of 5 – Is it useful?
Napsal(a) Todd Beiswenger
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This week we introduce a new filter into the program which is, "Is it useful?" Something can be true, and can even be kind, but not actually useful to say. That's the focus - can we refrain from saying things that aren't actually useful? This filter is important as we try to bring heaven to earth because the Lord's kingdom is a kingdom of uses. Things only exist if they have a use. There are no frivolous creations! When we speak, we too create, so let's make sure the things we create have a purpose.
(Odkazy: Arcana Coelestia 1, 4730; Ephesians 4:22-29; James 3:1-12; Matthew 12:33-37)
James 2
1
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or Sit here under my footstool:
4
Are ye not then partial in yourselves, and are become judges of evil thoughts?
5
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7
Do not they blaspheme that worthy name by the which ye are called?
8
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12
So speak ye, and so do, as they that shall be judged by the law of liberty.
13
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15
If a brother or sister be naked, and destitute of daily food,
16
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17
Even so faith, if it hath not works, is dead, being alone.
18
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20
But wilt thou know, O vain man, that faith without works is dead?
21
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22
Seest thou how faith wrought with his works, and by works was faith made perfect?
23
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24
Ye see then how that by works a man is justified, and not by faith only.
25
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26
For as the body without the spirit is dead, so faith without works is dead also.
