4277. 'And he touched the hollow of his thigh' means where celestial-spiritual good is joined to natural good meant by 'Jacob'. This is clear from the meaning of 'the thigh' as conjugial love, and consequently as all celestial and spiritual love, since these are derived from conjugial love as offspring from their parent, dealt with in 3021; and from the meaning of 'the hollow' or socket or cavity of it - that is to say, of the thigh - as the place where the joining together exists, and here therefore where celestial-spiritual good is joined to natural good meant by 'Jacob'. But no one can be told anything about that conjunction unless he knows first of all what celestial-spiritual good, meant by 'Israel', is, and what natural good, meant by 'Jacob', is. It will be told below at verse 28 where Jacob, who at that point is named Israel, is the subject and also further on where Jacob's descendants are the subject.

6265. 'And Joseph brought them away from his thighs' means that the good belonging to the will and the truth belonging to the understanding were brought away from an affection originating in love on the part of spiritual good. This is clear from the representation of 'Joseph' as the internal celestial, dealt with in 5869, 5877; from the representation of Manasseh and Ephraim, the ones here whom 'Joseph brought away', as the good belonging to the will and the truth belonging to the understanding, dealt with in 5354, 6222; from the meaning of 'the thighs' as an affection originating in love, dealt with in 3021, 4277, 4280, 4575, 5050-5062; and on the part of spiritual good is meant because they were brought away from Israel, who represents spiritual good, 6253. The words used here mean that the internal celestial took good belonging to the will and truth belonging to the understanding away from spiritual good, that is, away from the affection arising from its love; they have this meaning because 'Israel', who represents spiritual good, had made that goodness and truth draw near him. Besides this they had to be brought to him by Joseph, who represents the internal celestial; for that reason they were brought away and after that, as described in what follows, were brought to him again by Joseph.

[2] The explanation for all this is that the inflow of love came to that goodness and truth from the internal celestial by way of spiritual good - in keeping with true order. That external procedure had therefore to be strictly adhered to when they were going to be blessed; for they were being presented to the Lord, the Source of the foretelling meant here by the blessing, 6254. This now explains why Joseph brought his sons away from his father's thighs, and why he himself after that brought them to him again.

10229. 'And you shall take the silver of expiations from the children of Israel' means the purifying truths springing from good that are the Church's. This is clear from the meaning of 'the silver' as truth springing from good, dealt with in 1551, 2954, 5658, 6112, 6914, 6917, 8932; from the meaning of 'expiations' as purification from evils, dealt with above in 10218, so that 'the silver of expiations' is truth that purifies; and from the representation of 'the children of Israel' as the Church, dealt with in the places referred to in 9340. The words 'truth that purifies' are used because all purification from evils is effected by means of truths, see 2799, 5954, 7044, 7918, 9089. The implications of all this are that by himself a person thinks nothing but evil; for by himself he does not think about God nor about good and just behaviour towards his neighbour, unless it is to his own advantage. Nor indeed does he think about heaven and eternal life, only about the world and life there. As long as this is a person's state of mind his thought springs from what is below him and not from what is above him, thus from hell and not from heaven. To think what is good therefore a person's thought must spring from heaven, so that his mind must be raised in that direction. This is accomplished solely by means of truths such as exist within the Church, derived from the Word; for those truths teach about the nature of God, who the neighbour is, the existence of heaven, the reality of eternal life, and in particular what evil and good are. When these truths pass into the mind its inner levels are raised above the self, and are accordingly drawn away from those things below the self, thus away from evils. From this it may be recognized that all purification or removal from evils is effected by means of truths, which are therefore called purifying truths.