4277. 'And he touched the hollow of his thigh' means where celestial-spiritual good is joined to natural good meant by 'Jacob'. This is clear from the meaning of 'the thigh' as conjugial love, and consequently as all celestial and spiritual love, since these are derived from conjugial love as offspring from their parent, dealt with in 3021; and from the meaning of 'the hollow' or socket or cavity of it - that is to say, of the thigh - as the place where the joining together exists, and here therefore where celestial-spiritual good is joined to natural good meant by 'Jacob'. But no one can be told anything about that conjunction unless he knows first of all what celestial-spiritual good, meant by 'Israel', is, and what natural good, meant by 'Jacob', is. It will be told below at verse 28 where Jacob, who at that point is named Israel, is the subject and also further on where Jacob's descendants are the subject.

4780. 'And mourned over his son many days' means a state, namely one of mourning for lost good and truth. This is clear from the representation of Joseph, to whom 'son' refers here, as Divine Truth, specifically the truths spoken of above in 4776; and from the meaning of 'days' as states, dealt with in 23, 487, 488, 493, 893, 2788, 3785, in this case a state of great mourning since the expression 'many days' is used.

2494. While people with whom love to the Lord and charity towards the neighbour exist are living in the world they have angelic intelligence and wisdom with them and within them, but it is concealed in the inmost parts of their interior memory. This intelligence and wisdom cannot possibly be seen by them until they cast off bodily things. When they do so the memory of particulars, referred to above, is put to sleep, and they are awakened to the interior memory, and gradually after that to angelic memory itself.