4237. 'And he called the name of that place Mahanaim' means the nature of that state. This is clear from the meaning of 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 3421, and from the meaning of 'place' as state, dealt with in 2625, 2837, 3356, 3387. In the original language Mahanaim means the two camps, and 'the two camps' means both heavens, or both kingdoms of the Lord - the celestial and the spiritual - and in the highest sense the Lord's Divine celestial and Divine spiritual. From this it is evident that the nature of the Lord's state when His Natural was being enlightened by spiritual and celestial good is the meaning of 'Mahanaim'. But this - that is to say, the nature of that state - cannot be described because the Divine states which the Lord experienced when He made the Human within Him Divine do not fall within the mental grasp of any man, or indeed of any angel. They can be seen only by means of appearances when enlightened by the light of heaven received from the Lord, and by means of the states which a person experiences when being regenerated since the regeneration of man is an image of the glorification of the Lord, 3138, 3212, 3296, 3490.
Numbers 1
1
And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
2
Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
3
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
4
And with you there shall be a man of every tribe; every one head of the house of his fathers.
5
And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
6
Of Simeon; Shelumiel the son of Zurishaddai.
7
Of Judah; Nahshon the son of Amminadab.
8
Of Issachar; Nethaneel the son of Zuar.
9
Of Zebulun; Eliab the son of Helon.
10
Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
11
Of Benjamin; Abidan the son of Gideoni.
12
Of Dan; Ahiezer the son of Ammishaddai.
13
Of Asher; Pagiel the son of Ocran.
14
Of Gad; Eliasaph the son of Deuel.
15
Of Naphtali; Ahira the son of Enan.
16
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
17
And Moses and Aaron took these men which are expressed by their names:
18
And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
19
As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
20
And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
21
Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.
22
Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
23
Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.
24
Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
25
Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
26
Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
27
Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.
28
Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
29
Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
30
Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
31
Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.
32
Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
33
Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.
34
Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
35
Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
36
Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
37
Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
38
Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
39
Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
40
Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
41
Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
42
Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
43
Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
44
These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
45
So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
46
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
47
But the Levites after the tribe of their fathers were not numbered among them.
48
For the LORD had spoken unto Moses, saying,
49
Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
50
But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
51
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
52
And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
53
But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
54
And the children of Israel did according to all that the LORD commanded Moses, so did they.
Arcana Coelestia # 1850
1850. That 'will I judge' means visitation and judgement becomes clear without explanation. Judging or judgement does not mean some last judgement, as most people suppose, that is to say, a time when heaven and earth are to pass away and then a new heaven and a new earth are to be created, as described in the Prophets and in the Book of Revelation, and thus a time when all things are to be destroyed. This conception has become so widespread that it has taken possession of even the best-informed minds, so much so that they do not believe the dead are to rise again until that time. As a consequence because that time has been foretold and yet after the passing of so many centuries since the prediction was made they do not see it happening or about to do so, they feel safe in confirming themselves in their assurance that there is no truth in the idea, thus that they are not going to rise again. But it should be recognized that no such thing is meant by the Last Judgement, that is, by the prediction that heaven and earth are to be destroyed. According to the sense of the letter that is indeed the meaning, but not according to the internal sense. By the Last Judgement, according to the internal sense, is meant the final period of the Church, and by heaven and earth's passing away is meant the Church as regards internal and external worship - a Church that ceases to be a Church when no charity exists.
[2] A Last Judgement of the Most Ancient Church took place when all charity and faith were at an end and when no perception existed, as was the situation just before the Flood. The Flood itself, which has been dealt with above, was the Last Judgement of that Church. At that point heaven and earth, that is, the Church, passed away, and a new heaven and a new earth, that is, a new Church called the Ancient Church, was created, which too has been dealt with. This Church as well had its final period, namely when all charity was growing cold and all faith was being blacked out. This was about the time of Eber. This period was the Last Judgement of that Church, which was the heaven and earth that passed away.
[3] The new heaven and the new earth was the Hebrew Church. This too had its final period or Last Judgement when it had become idolatrous. A new Church was as a consequence established, and this was accomplished among the descendants of Jacob. That which was called the Jewish Church was nothing other than a Church representative of charity and faith. In that Church, that is, among the descendants of Jacob, no charity or faith existed, and therefore no Church existed but merely the representative of a Church. This was so because direct communication of the Lord's kingdom in the heavens with any true Church on earth was not possible, and therefore an indirect communication by means of representatives was effected. The last period or Last Judgement of this so-called Church was when the Lord came into the world, for at that time representatives came to an end, that is to say, the sacrifices and similar practices did so; and to bring these to an end the Jews were expelled from the land of Canaan.
[4] After this a new heaven and a new earth were created, namely a new Church which must be called the Primitive Church, which was begun by the Lord and after that gradually grew stronger, and which at first possessed charity and faith. The destruction of this Church is foretold by the Lord in the Gospels and by John in the Book of Revelation, and it is this destruction which is called the Last Judgement. Not that heaven and earth are now going to pass away but that a new Church will be raised up in some part of the world, while the present one continues in existence with its external worship just as the Jews do with theirs. As is quite well known, their worship includes no charity or faith at all, that is, nothing of the Church. So much for the Last Judgement in general.
[5] In particular there is a last judgement for everyone immediately after he has died, for at this point he passes over into the next life, in which, once he has entered into the life that was his in the body, he undergoes a judgement that points either to death or to life. This last judgement involves every detail of the person. With him whose judgement is to death every single detail condemns him, for there is nothing in his thought and will, not the smallest thing, that does not show the same as his individual last judgement or draw him towards death. But with him whose judgement is to life, every single detail of his thought or will in a similar way possesses the image of his individual last judgement and bears him towards life. For as is the person in general, so is he in every detail of his thought and affection. These are the things meant by the Last Judgement.
