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Apocalypse Revealed # 671

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671. Clothed in clean bright linen, and having their chests girded with golden sashes. This symbolically means, this [a preparation by the Lord for influx into the church] 1 in accordance with the pure and genuine truths and goods in the Word.

Clean bright linen symbolizes pure, genuine truth, as we will show below. A golden sash about the breast symbolizes the emanating Divinity that at the same time conjoins, namely Divine good (no. 46 above). To be clothed and girded means, symbolically, to appear and be seen in this truth and goodness, for garments symbolize truths that clothe goodness (no. 166). Sashes or girdles then symbolize truths and goods that hold everything in their order and connection (no. 46).

It is apparent from this that angels clothed in clean bright linen and girded about their breasts with golden sashes symbolize pure and genuine truths and goods, and because these come only from the Word, they symbolize truths and goods in the Word.

[2] That linen symbolizes Divine truth can be seen from the following, as that Aaron wore linen breeches when he entered the Tabernacle or approached the altar (Exodus 28:42-43). That the priests wore linen ephods (1 Samuel 22:18). That when Samuel as a child ministered before Jehovah, he wore a linen ephod (1 Samuel 2:18). That when David was transporting the Ark into his city he was girded with a linen ephod (2 Samuel 6:14).

It can be seen from this why, when the Lord washed the disciples' feet, He girded Himself in linen and wiped their feet with linen 2 (John 13:4-5).

Moreover, the angels seen in the Lord's sepulcher appeared in dazzling bright white clothing (Matthew 28:3 [cf. Luke 24]).

[4]. The angel who measured the new temple had in his hand a line of linen (Ezekiel 40:3). In order that he might represent the state of the church with respect to truth, Jeremiah was told to buy a linen sash and hide it in a hole in the rock by the Euphrates, and later he found it ruined (Jeremiah 13:1-7). We read, too, in Isaiah:

A bruised reed He will not break, and smoking linen He will not quench; He will bring forth justice in truth. (Isaiah 42:3)

By linen in these places nothing else is meant but truth.

Poznámky pod čarou:

1. I.e., a preparation by the Lord for influx from the inmost of heaven into the church, to expose its evils and falsities in their entirety and so to separate evil people from the good (no. 670 above).

2. The writer here follows the Latin translation of Sebastian Schmidt, who mistakes the Greek lention (levntion, a towel) to have the same meaning as the Latin linteum (linen).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

以西結書 46

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1 耶和華如此:內院朝東的,在辦理事務的日內必須關閉;惟有安息日和朔必須敞開。

2 王要從這的廊進入,站在框旁邊。祭司要為他預備燔祭和平安祭,他就要在檻那裡敬拜,然後出去。這直到晚上不可關閉

3 在安息日和朔,國內的居民要在這門口耶和華面前敬拜。

4 安息日,王所獻與耶和華的燔祭要用無殘疾的隻,無殘疾的公綿一隻;

5 同獻的素祭要為公綿獻一伊法細麵,為羔照他的力量而獻,一伊法細麵加

6 朔,要獻無殘疾的公牛犢一隻,隻,公綿一隻,都要無殘疾的。

7 他也要預備素祭,為公牛獻一伊法細麵,為公綿獻一伊法細麵,為羔照他的力量而獻,一伊法細麵加

8 進入的時候必由這的廊而入,也必由此而出。

9 在各節期,國內居民朝見耶和華的時候,從進入敬拜的,必由而出;從進入的,必由而出。不可從所入的而出,必要直往前行,由對而出。

10 民進入,王也要在民中進入;民出去,王也要一同出去。

11 在節期和聖會的日子同獻的素祭,要為一隻公牛獻一伊法細麵,為一隻公綿獻一伊法細麵,為羔照他的力量而獻,一伊法細麵加

12 王預備甘心獻的燔祭或平安祭,就是向耶和華甘心獻的,當有人為他開朝東的。他就預備燔祭和平安祭,與安息日預備的一樣,獻畢就出去。他出去之,當有人將關閉

13 每日,你要預備無殘疾一歲的羊羔一隻,獻與耶和華為燔祭;要每早晨預備。

14 早晨也要預備同獻的素祭,細麵一伊法分之一,並分之一,調和細麵。這素祭要常獻與耶和華永遠的定例。

15 早晨要這樣預備羊羔、素祭,並為常獻的燔祭。

16 耶和華如此:王若將產業賜他的兒子,就成了他兒子的產業,那是他們承受為業的。

17 倘若王將分產業賜他的臣僕,就成了他臣僕的產業;到自由之年仍要歸與王。至於王的產業,必歸與他的兒子。

18 王不可奪取民的產業,以致驅逐他們離開所承受的;他要從自己的地業中,將產業賜給他兒子,免得我的民分散,各離開所承受的。

19 我的,將我從進入之處、領進為祭司預備的屋,是朝的,見後頭西邊有一塊地。

20 他對我:這是祭司贖愆祭、贖祭,素祭之地,免得帶到外院,使民成聖

21 他又帶我到外院,使我經過院子的拐角,見每拐角各有一個院子。

22 院子拐角的院子,周圍有牆,每院長四十肘,寬三十肘。拐角院子的尺寸都是樣,

23 其中周圍有一排房子,房子內有煮肉的地方。

24 他對我:這都是肉的房子,殿內的僕役要在這裡民的祭物。