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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Ze Swedenborgových děl

 

属天的奥秘 # 7231

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7231. 由于这几节只是些名字, 故没有必要详细解释它们; 特别是前面已经说明流便, 西缅, 利未, 亚伦和摩西代表什么; 此处提到名字的他们的儿孙只是他们所代表的那些事物衍生的后代. “流便” 代表理解力中的信 (参看3861, 3866, 4731, 4734, 4761节); “西缅” 代表意愿和行为中的信 (3769-3872, 4497, 4502, 4503, 5482, 5626, 5630节); “利未” 代表仁 (3875, 3877, 4497, 4502, 4503节); “亚伦” 代表教会的教义 (6998, 7009, 7089节); “摩西” 代表从神来的律法 (6771, 6827节). 此处提及流便, 西缅, 利未及其儿孙, 没有依次提及其余支派的父系及其儿孙; 其原因若不通过内义, 就无法得知. 显然, 本章列举这些名字是为了让人们了解亚伦和摩西的出身和出生. 然而, 利未的家谱就足以说明这一点, 因为流便, 西缅及其儿孙无助于此. 但提及这些人的原因只能从内义看出来, 这原因就是所论述的主题是 “以色列人” 所代表的属灵教会.

这教会通过存在于一个人所知道的事里面, 然后存在于他的理解力里面的信而在他那里产生; 这种信由流便, 后来由他的儿孙来代表. 此后, 当教会在人那里成长时, 这信就进入他的意愿, 并从他的意愿进入行为. 这时, 此人便拥有信之真理在自己的意愿里面, 并将它付诸实践, 因为它是圣言所吩咐的. 信的这一阶段由 “西缅” 来代表; 最后, 在他的意愿, 也就是他的新意愿里面, 仁爱的情感是可感知的, 以致他不像以前那样出于信仰, 而是出于对邻之仁而愿意行善. 事实上, 当人重生到这种程度时, 他就是属灵教会的一个成员, 因为现在教会在他里面. 这仁爱及其情感就是利未所代表的. 这解释了为何经上列举了流便, 以及西缅的各家, 最后提到利未的家室; 如前所述, 利未代表仁爱, 而仁爱是教会的属灵品质. “亚伦” 代表该教会的外在, “摩西” 代表内在. 教会的内在被称为从神来的律法, 外在被称为源于它的教义. 从神来的律法, 就是教会的内在, 也是内在意义上的圣言; 源于它的教义是外在意义上的圣言. 因为摩西和亚伦代表这些 (参看7089节).

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)