'The children of Israel,' in Isaiah 14:2, signify the Gentiles.
In Jeremiah 23:8, 'Israel' represents the spiritual natural church.
(Odkazy: Apocalypse Explained 768)
Apocalypse Revealed # 316
316. "And do not harm the oil and the wine." This symbolizes the Lord's provision that they not violate and profane the goods and truths concealed inwardly in the Word.
Oil symbolizes the goodness of love, and wine the truth springing from that goodness. Thus the oil here symbolizes sacred goodness, and the wine sacred truth. The Lord's provision that these not be violated and profaned is symbolized by the people's being told not to harm them. For this instruction came from the midst of the four living creatures, thus from the Lord (no. 314). Whatever the Lord says He also provides. That this is something He provides may be seen in nos. 314 and 255 above.
That oil symbolizes the goodness of love - this we will see in nos. 778, 779 below.
That wine symbolizes the truth springing from that goodness is clear from the following passages:
Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes..., buy wine and milk without money... (Isaiah 55:1)
It shall come to pass in that day that the mountains will drip new wine, and the hills flow with milk... (Joel 3:18, cf. Amos 9:13-14)
Joy is taken away... from Carmel, and in the vineyards there will be no singing... No treaders will tread out wine in the presses; I have made their shouting cease. (Isaiah 16:10, cf. Jeremiah 48:32-33)
Carmel symbolizes the spiritual church, because it had vineyards there.
[2] ...wail, all you drinkers of wine, because of the new wine, for it has been cut off from your mouth... The vinedressers have wailed... (Joel 1:5, 10-11)
Almost the same images occur in Hosea 9:2-3.
He washes his clothing in wine, and His vesture in the blood of grapes. His eyes are red with wine... (Genesis 49:11-12)
The subject is the Lord, and the wine symbolizes Divine truth. That is why the Lord instituted the Holy Supper, in which the bread symbolizes the Lord in respect to Divine good, and the wine the Lord in respect to Divine truth; and in their recipients the bread symbolizes a sacred goodness, and the wine sacred truth, received from the Lord. Therefore He said,
I say to you, that I will not drink of this fruit of the vine from now on until that day when I drink it new with you... in My Father's kingdom. (Matthew 26:29, cf. Luke 22:18)
Because bread and wine have these symbolic meanings, so too Melchizedek, going to meet Abram, brought out bread and wine, he being a priest of God Most High, and he blessed Abram (Genesis 14:18-19).
[3] The grain offering and drink offering used in sacrifices had similar symbolic meanings, as described in Exodus 29:40, Leviticus 23:12-13, 18-19ff. The grain offering was an offering of wheat flour, thus taking the place of bread, and the drink offering was an offering of wine.
It can be seen from this what these words of the Lord symbolize:
Nor do they put new wine into old wineskins... But they put the... wine into new wineskins, and both are preserved. (Matthew 9:17, cf. Luke 5:37-38)
New wine is the Divine truth in the New Testament, thus in the New Church, and the old wine is the Divine truth in the Old Testament, thus in the old church.
A similar idea is symbolized by these words of the Lord at the wedding in Cana of Galilee:
Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now! (John 2:1-10)
[4] Something similar is symbolized by the wine in the Lord's parable concerning the man wounded by thieves, on whose wound the Samaritan poured oil and wine (Luke 10:33-34); for the man wounded by thieves means people whom the Jews wounded spiritually by evils and falsities, and to whom the Samaritan brought aid by pouring oil and wine on their wounds, that is, by teaching them goodness and truth, and as far as possible, healing them.
Sacred truth is symbolized by wine and new wine also elsewhere in the Word, as in Isaiah 1:21-22; 25:6; 36:17.
[5] Because of this, a vineyard in the Word symbolizes a church that possesses truths from the Lord.
That wine symbolizes sacred truth can be seen also from its opposite meaning, in which it symbolizes truth falsified and profaned, as in the following places:
Harlotry, wine, and new wine have taken hold of the heart... Their wine is gone, they commit harlotry continually. (Hosea 4:11, 18)
Harlotry symbolizes the falsification of truth, and so, too, do the wine and new wine here.
...in the hand of Jehovah a cup, and He mixed it with wine; He filled it with the mixture and poured it out, and its dregs shall all the wicked of the earth, sucking, drink. (Psalms 75:8)
Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank her wine; therefore they are deranged. (Jeremiah 51:7)
Babylon has fallen..., because she has made all nations drink of the wine of the wrath of her fornication... If anyone worships the beast..., he shall also drink of the wine of the wrath of God, which is mixed with undiluted wine in the cup of the wrath (of God). (Revelation 14:8-10)
(Babylon has made) all the nations (drink) of the wine... of her fornication. (Revelation 18:3)
...great Babylon was remembered before God, to give her the cup of the wine of the fury of His wrath. (Revelation 16:19)
...the inhabitants of the earth were made drunk with the wine of her fornication. (Revelation 17:1-2)
[6] The wine that Belshazzar, the king of Babylon, and his lords and wives and concubines drank from the vessels of the Temple in Jerusalem, while they praised the gods of gold, silver, bronze, iron, wood, and stone (Daniel 5:2-4) - that wine symbolized nothing else but the sacred truth of the Word and church profaned, which is why the writing then appeared on the wall, and the king that very night was slain (Daniel 5:25, 30)
Wine symbolizes truth falsified also in Isaiah 5:11-12, 21-22; 28:1, 3, 7; 29:9; 56:11-12.
The drink offering that they poured out as an offering to idols has the same symbolic meaning in Isaiah 65:11; 57:6; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Deuteronomy 32:38.
It is owing to its correspondence that wine symbolizes sacred truth, and in an opposite sense, truth profaned. For when a person reads "wine" in the Word, angels - who apprehend everything spiritually - have just this interpretation of it. Such is the correspondence between the natural thoughts of people and the spiritual thoughts of angels. The case is the same with the wine in the Holy Supper. That is why the Holy Supper occasions an introduction into heaven (no. 224 at the end).
Jeremiah 23
1
Woe to the shepherds who destroy and scatter the sheep of my pasture! says Yahweh.
2
Therefore thus says Yahweh, the God of Israel, against the shepherds who feed my people: You have scattered my flock, and driven them away, and have not visited them; behold, I will visit on you the evil of your doings, says Yahweh.
3
I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.
4
I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, says Yahweh.
5
Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.
6
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.
7
Therefore, behold, the days come, says Yahweh, that they shall no more say, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
8
but, As Yahweh lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. They shall dwell in their own land.
9
Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of Yahweh, and because of his holy words.
10
For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. Their course is evil, and their might is not right;
11
for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.
12
Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh.
13
I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.
14
In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none does return from his wickedness: they are all of them become to me as Sodom, and its inhabitants as Gomorrah.
15
Therefore thus says Yahweh of Armies concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.
16
Thus says Yahweh of Armies, Don't listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Yahweh.
17
They say continually to those who despise me, Yahweh has said, You shall have peace; and to everyone who walks in the stubbornness of his own heart they say, No evil shall come on you.
18
For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?
19
Behold, the storm of Yahweh, [even his] wrath, is gone forth, yes, a whirling storm: it shall burst on the head of the wicked.
20
The anger of Yahweh shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.
21
I sent not these prophets, yet they ran: I didn't speak to them, yet they prophesied.
22
But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.
23
Am I a God at hand, says Yahweh, and not a God afar off?
24
Can any hide himself in secret places so that I shall not see him? says Yahweh. Don't I fill heaven and earth? says Yahweh.
25
I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed.
26
How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?
27
who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.
28
The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh.
29
Isn't my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces?
30
Therefore, behold, I am against the prophets, says Yahweh, who steal my words everyone from his neighbor.
31
Behold, I am against the prophets, says Yahweh, who use their tongues, and say, He says.
32
Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn't send them, nor commanded them; neither do they profit this people at all, says Yahweh.
33
When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? Then you shall tell them, What burden! I will cast you off, says Yahweh.
34
As for the prophet, and the priest, and the people, who shall say, The burden of Yahweh, I will even punish that man and his house.
35
You shall say everyone to his neighbor, and everyone to his brother, What has Yahweh answered? and, What has Yahweh spoken?
36
You shall mention the burden of Yahweh no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Armies our God.
37
You shall say to the prophet, What has Yahweh answered you? and, What has Yahweh spoken?
38
But if you say, The burden of Yahweh; therefore thus says Yahweh: Because you say this word, The burden of Yahweh, and I have sent to you, saying, You shall not say, The burden of Yahweh;
39
therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave to you and to your fathers, away from my presence:
40
and I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.
