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John 21:15-25 : Feed my lambs, Feed my sheep

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15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

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Arcana Coelestia # 4559

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4559. 'And called the place El Bethel' means a holy natural. This is clear from the meaning of 'Bethel' as the Divine Natural, dealt with in 4089, 4539, 4556. But when this place is called El Bethel it is not the Divine Natural that is meant but a holy natural, for when He made His Human Divine the Lord first of all made it holy. The difference between making Divine and making holy is that what is Divine is Jehovah Himself, whereas what is holy is from Jehovah. The former is the Divine Being (Esse) itself, the latter that which comes into being from this. When the Lord glorified Himself, He made even His Human the Divine Being (Esse) or Jehovah, 2156, 2329, 2921, 3023, 3035; but before He made His Human Divine He made it holy. It was by a process such as this that the Lord glorified His Human. This also is why in this verse Bethel is called El Bethel, to which the phrase 'for there the gods were revealed to him' is added, to explain what El means. In the original language El means God, but in this explanatory phrase the plural 'gods' is used because in the internal sense 'gods' means holy truths, 4402. In what follows however that place is called simply Bethel. That is, verse 15 says, 'Jacob called the name of the place Bethel', then adds, 'where God spoke to him', the singular 'God' being used this time. In the original language Bethel is 'the house of God', whereas El Bethel is 'the God of the house of God', and therefore El Bethel means a holy natural, Bethel the Divine Natural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.