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Obadiah 1

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1 Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, `Rise, yea, let us Rise against her for battle.'

2 Lo, little I have made thee among nations, Despised [art] thou exceedingly.

3 The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place [is] his habitation, He is saying in his heart, `Who doth bring me down [to] earth?')

4 If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

5 If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings?

6 How hath Esau been searched out! Flowed out have his hidden things,

7 Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him!

8 Is it not in that day -- an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau?

9 And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.

10 For slaughter, for violence [to] thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.

11 In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou [art] as one of them!

12 And -- thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.

13 Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity,

14 Nor stand by the breach to cut off its escaped, Nor deliver up its remnant in a day of distress.

15 For near [is] the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.

16 For -- as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been.

17 And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.

18 And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken.

19 And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.

20 And the removed of this force of the sons of Israel, That [is with] the Canaanites unto Zarephat, And the removed of Jerusalem that [is] with the Sepharad, Possess the cities of the south.

21 And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!'

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Apocalypse Explained # 1005

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1005. Verse 15. Behold I come as a thief, signifies the Lord's coming and the Last Judgment at that time. This is evident from the signification of "coming as a thief" as being, in reference to the Lord, His coming and the Last Judgment at that time, as elsewhere in the Word (as Matthew 6:19-20; 24:42-43; Obad. verse Obadiah 1:5; Joel 2:9; Hosea 7:1). This is the signification of "coming as a thief," because taking away the knowledges of good and truth, and devastating the church, as a thief takes away wealth and robs a house, is attributed to the Lord; also because the church is then in night and in darkness, that is, in falsities from evil, and the last state of the church is called "night," and the falsities of evil that then prevail are called "darkness," and a thief comes in the night when it is dark. This is why the Lord's coming and the Last Judgment are compared to a thief (See above, n. 193).

(Continuation respecting the Sixth Commandment)

[2] That adultery is hell, and consequently an abomination, anyone can perceive from the idea of the mixture of diverse seed in the womb of one woman, for in man's seed there lies hidden the inmost of his life, and thus the rudiment of a new life; and for this reason it is holy. To make this common with the inmosts and rudiments of others, as is done in adulteries, is profane. This is why adultery is hell, and why hell in general is called adultery. And as from such a mixture nothing but corruption, also from a spiritual origin, can exist, it follows that adultery is an abomination.

[3] Consequently in the brothels that are in hell, foulnesses of every kind appear; and when light out of heaven is let into them, adulteresses are seen lying with adulterers, like swine in filth itself; and what is wonderful, like swine they are in their delights when they are in the midst of filth. But these brothels are kept closed, because when they are opened a stench is exhaled that excites vomiting. It is otherwise in chaste marriages. In these the life of the husband adds itself through the seed to the life of the wife; and from this there is inmost conjunction, by which they become not two, but one flesh. And according to conjunction by means of that, conjugial love increases, and with it every good of heaven.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.