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Numbers 4

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1 And Jehovah speaketh unto Moses, and unto Aaron, saying,

2 `Take up the sum of the sons of Kohath from the midst of the sons of Levi, by their families, by the house of their fathers;

3 from a son of thirty years and upward, even till a son of fifty years, every one going in to the host, to do work in the tent of meeting.

4 `This [is] the service of the sons of Kohath in the tent of meeting, the holy of holies:

5 that Aaron and his sons have come in, in the journeying of the camp, and have taken down the vail of the hanging, and have covered with it the ark of the testimony;

6 and have put on it a covering of badger skin, and have spread a garment completely of blue above, and have placed its staves.

7 `And on the table of the presence they spread a garment of blue, and have put on it the dishes, and the spoons, and the bowls, and the cups of the libation, and the bread of continuity is on it,

8 and they have spread over them a garment of scarlet, and have covered it with a covering of badger skin, and have placed its staves,

9 and have taken a garment of blue, and have covered the candlestick of the lamp, and its lights, and its snuffers, and its snuff-dishes, and all its oil vessels wherewith they minister to it;

10 and they have put it and all its vessels unto a covering of badger skin, and have put [it] on the bar.

11 `And on the golden altar they spread a garment of blue, and have covered it with a covering of badger skin, and have placed its staves;

12 and have taken all the vessels of ministry wherewith they minister in the sanctuary, and have put [them] unto a garment of blue, and have covered them with a covering of badger skin, and have put [them] on the bar,

13 and have removed the ashes of the altar, and have spread over it a garment of purple;

14 and have put on it all its vessels wherewith they minister about it, the censers, the hooks, and the shovels, and the bowls, all the vessels of the altar, and have spread on it a covering of badger skin, and have placed its staves:

15 `And Aaron hath finished -- his sons also -- covering the sanctuary, and all the vessels of the sanctuary, in the journeying of the camp, and afterwards do the sons of Kohath come in to bear [it], and they do not come unto the holy thing, that they have died; these [things are] the burden of the sons of Kohath in the tent of meeting.

16 `And the oversight of Eleazar, son of Aaron the priest, [is] the oil of the lamp, and the spice-perfume, and the present of continuity, and the anointing oil, the oversight of all the tabernacle, and of all that [is] in it, in the sanctuary, and in its vessels.'

17 And Jehovah speaketh unto Moses and unto Aaron, saying,

18 `Ye do not cut off the tribe of the families of the Kohathite from the midst of the Levites;

19 but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies: -- Aaron and his sons go in, and have set them, each man to his service, and unto his burden,

20 and they go not in to see when the holy thing is swallowed, that they have died.'

21 And Jehovah speaketh unto Moses, saying,

22 `Take up the sum of the sons of Gershon also by the house of their fathers, by their families;

23 from a son of thirty years and upward, till a son of fifty years thou dost number them, every one who is going in to serve the host, to do the service in the tent of meeting.

24 `This [is] the service of the families of the Gershonite, to serve -- and for burden,

25 and they have borne the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of the badger [skin] which [is] on it above, and the vail at the opening of the tent of meeting,

26 and the hangings of the court, and the vail at the opening of the gate of the court which [is] by the tabernacle, and by the altar round about, and their cords, and all the vessels of their service, and all that is made for them -- and they have served.

27 `By the command of Aaron and his sons is all the service of the sons of the Gershonite in all their burden, and in all their service; and ye have laid a charge on them concerning the charge of all their burden.

28 This [is] the service of the families of the sons of the Gershonite in the tent of meeting; and their charge [is] under the hand of Ithamar son of Aaron the priest.

29 `The sons of Merari, by their families, by the house of their fathers, thou dost number them;

30 from a son of thirty years and upward even unto a son of fifty years thou dost number them, every one who is going in to the host, to do the service of the tent of meeting.

31 `And this [is] the charge of their burden, of all their service in the tent of meeting; the boards of the tabernacle, and its bars, and its pillars, and its sockets,

32 and the pillars of the court round about, and their sockets, and their pins, and their cords, of all their vessels, and of all their service; and by name ye do number the vessels of the charge of their burden.

33 `This [is] the service of the families of the sons of Merari, for all their service, in the tent of meeting, by the hand of Ithamar son of Aaron the priest.'

34 And Moses numbereth -- Aaron also, and the princes of the company -- the sons of the Kohathite, by their families, and by the house of their fathers,

35 from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,

36 and their numbered ones, by their families, are two thousand seven hundred and fifty.

37 These [are] those numbered of the families of the Kohathite, every one who is serving in the tent of meeting, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses.

38 And those numbered of the sons of Gershon, by their families, and by the house of their fathers,

39 from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,

40 even their numbered ones, by their families, by the house of their fathers, are two thousand and six hundred and thirty.

41 These [are] those numbered of the families of the sons of Gershon, every one who is serving in the tent of meeting, whom Moses and Aaron numbered by the command of Jehovah.

42 And those numbered of the families of the sons of Merari, by their families, by the house of their fathers,

43 from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,

44 even their numbered ones, by their families, are three thousand and two hundred.

45 These [are] those numbered of the families of the sons of Merari, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses.

46 All those numbered, whom Moses numbered -- Aaron also, and the princes of Israel -- of the Levites, by their families, and by the house of their fathers,

47 from a son of thirty years and upward even unto a son of fifty years, every one who is going in to do the work of the service, even the service of burden in the tent of meeting,

48 even their numbered ones are eight thousand and five hundred and eighty;

49 by the command of Jehovah hath [one] numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.

   

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Apocalypse Revealed # 940

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940. 22:5 There shall be no night there: They have no need of a lamp or the light of the sun, for the Lord God gives them light. This symbolically means that in the New Jerusalem there will be no falsity in its faith, and the people in that church will not acquire their concepts of God from any natural sight, namely from their own intelligence, or out of a desire for glory springing from conceit, but they will acquire those concepts from the Lord alone in a state of spiritual light from the Word.

There being no night there has the same symbolic meaning as verse 25 in chapter 21, which says, "Its gates shall not be shut by day, for there shall be no night there," which symbolically means that the New Jerusalem continually receives into it people who possess truths that spring from the goodness of love from the Lord, because it has no falsity in its faith (no. 922).

The people's having no need of a lamp or the light of the sun, for the Lord God gives them light, has the same symbolic meaning as verse 23 in chapter 21, which says, "The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it, and the Lamb is its lamp," which symbolically means that people of the New Church will not be caught up in self-love and their own intelligence so as to possess a natural sight only, but from the Word's Divine truth will possess a spiritual light from the Lord alone (no. 919). Only instead of the moon there, the verse here says a lamp, and instead of the sun there, the verse here says the light of the sun, and a lamp, like the moon, symbolizes the natural sight of one's own intelligence, and the light of the sun symbolizes a natural sight out of a desire for glory springing from conceit.

[2] But we must briefly explain what we mean by a natural sight out of a desire for glory springing from conceit:

A natural sight may be due to a desire for glory springing from conceit, or it may be due to a desire for glory that does not spring from conceit. A sight out of a desire for glory springing from conceit is found in people caught up in a love of self and so in evils of every kind. If they do not do those evils for fear of losing their good name, and if they also condemn them as being destructive of morality and the public good, still they do not regard them as sins. Such people possess a natural sight due to a desire for glory springing from conceit; for a love of self in the will becomes conceit in the intellect, and this conceit, owing to that love, is capable of raising the intellect even into the light of heaven. Such a capability is granted to a person in order for him to be human and to be capable of being reformed.

I have seen and heard many absolute devils who, when they heard them or read them, understood secrets of angelic wisdom as well angels themselves. Yet as soon as they returned to their self-love and their accompanying conceit, not only did they not understand any of those secrets, but they had the opposite sight in the light of the affirmation of falsity in them.

On the other hand, a natural sight due to a desire for glory that does not spring from conceit is present in people who find a delight in useful endeavors out of a genuine love for the neighbor. Their natural sight is also a rational sight that has inwardly in it a spiritual light from the Lord. The desire for glory in them comes from the brilliance of the light flowing in from heaven, where everything is radiant and harmonious, for all useful endeavors in heaven shine. From them arises a gratification in the ideas of their thoughts which they perceive as a glorious one. The glory enters through the will and its goods into the intellect and its truths and presents itself in them.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.