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Numbers 34

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1 And Jehovah speaketh unto Moses, saying,

2 `Command the sons of Israel, and thou hast said unto them, When ye are coming in unto the land of Canaan -- this [is] the land which falleth to you by inheritance, the land of Canaan, by its borders --

3 then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;

4 and the border hath turned round to you from the south to the ascent of Akrabbim, and hath passed on to Zin, and its outgoings have been from the south to Kadesh-Barnea, and it hath gone out at Hazar-Addar, and hath passed on to Azmon;

5 and the border hath turned round from Azmon to the brook of Egypt, and its outgoings have been at the sea.

6 `As to the west border, even the great sea hath been to you a border; this is to you the west border.

7 `And this is to you the north border: from the great sea ye mark out for yourselves mount Hor;

8 from mount Hor ye mark out to go in to Hamath, and the outgoings of the border have been to Zedad;

9 and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border.

10 `And ye have marked out for yourselves for the border eastward, from Hazar-Enan to Shepham;

11 and the border hath gone down from Shepham to Riblah, on the east of Ain, and the border hath gone down, and hath smitten against the shoulder of the sea of Chinnereth eastward;

12 and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.'

13 And Moses commandeth the sons of Israel, saying, `This [is] the land which ye inherit by lot, which Jehovah hath commanded to give to the nine tribes and the half of the tribe;

14 for the tribe of the sons of Reuben have received, by the house of their fathers; and the tribe of the children of Gad, by the house of their fathers; and the half of the tribe of Manasseh have received their inheritance;

15 the two tribes and the half of the tribe have received their inheritance beyond the Jordan, [near] Jericho, eastward, at the [sun]-rising.'

16 And Jehovah speaketh unto Moses, saying,

17 `These [are] the names of the men who give to you the inheritance of the land: Eleazar the priest, and Joshua son of Nun,

18 and one prince -- one prince -- for a tribe ye do take to give the land by inheritance.

19 `And these [are] the names of the men: of the tribe of Judah, Caleb son of Jephunneh;

20 and of the tribe of the sons of Simeon, Shemuel son of Aminihud;

21 of the tribe of Benjamin, Elidad son of Chislon;

22 and of the tribe of the sons of Dan, the prince Bukki son of Jogli;

23 of the sons of Joseph, of the tribe of the sons of Manasseh, the prince Hanniel son of Ephod;

24 and of the tribe of the sons of Ephraim, the prince Kemuel son of Shiphtan;

25 and of the tribe of the sons of Zebulun, the prince Elizaphan son of Parnach;

26 and of the tribe of the sons of Issachar, the prince Paltiel son of Azzan;

27 and of the tribe of the sons of Asher, the prince Ahihud son of Shelomi;

28 and of the tribe of the sons of Naphtali, the prince Pedahel son of Ammihud.'

29 These [are] those whom Jehovah hath commanded to give the sons of Israel inheritance in the land of Canaan.

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.