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Numbers 31

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1 And Jehovah speaketh unto Moses, saying,

2 `Execute the vengeance of the sons of Israel against the Midianites -- afterwards thou art gathered unto thy people.'

3 And Moses speaketh unto the people, saying, `Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

4 a thousand for a tribe -- a thousand for a tribe, to all the tribes of Israel -- ye do send to the host.'

5 And there are given out of the thousands of Israel a thousand for a tribe, twelve thousand armed ones of the host;

6 and Moses sendeth them, a thousand for a tribe, to the host, them and Phinehas son of Eleazar the priest, to the host; and the holy vessels, and the trumpets of the shouting, in his hand.

7 And they war against Midian, as Jehovah hath commanded Moses, and slay every male;

8 and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword.

9 And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;

10 and all their cities, with their habitations, and all their towers, they have burnt with fire.

11 And they take all the spoil, and all the prey, among man and among beast;

12 and they bring in, unto Moses, and unto Eleazar the priest, and unto the company of the sons of Israel, the captives, and the prey, and the spoil, unto the camp, unto the plains of Moab, which [are] by Jordan, [near] Jericho.

13 And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp,

14 and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.

15 And Moses saith unto them, `Have ye kept alive every female?

16 lo, they -- they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.

17 `And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;

18 and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.

19 `And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;

20 and every garment, and every skin vessel, and every work of goats' [hair], and every wooden vessel, ye yourselves cleanse.'

21 And Eleazar the priest saith unto the men of the host who go in to battle, `This [is] the statute of the law which Jehovah hath commanded Moses:

22 only, the gold, and the silver, the brass, the iron, the tin, and the lead,

23 every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;

24 and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.'

25 And Jehovah speaketh unto Moses, saying,

26 `Take up the sum of the prey of the captives, among man and among beast, thou, and Eleazar the priest, and the heads of the fathers of the company;

27 and thou hast halved the prey between those handling the battle who go out to the host and all the company;

28 and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;

29 from their half ye do take, and thou hast given to Eleazar the priest -- the heave-offering of Jehovah.

30 `And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'

31 And Moses doth -- Eleazar the priest also -- as Jehovah hath commanded Moses.

32 And the prey, the residue of the spoil which the people of the host have spoiled, is of the flock six hundred thousand, and seventy thousand, and five thousand;

33 and of the herd two and seventy thousand;

34 and of asses one and sixty thousand;

35 and of human beings -- of the women who have not known the lying of a male -- all the persons [are] two and thirty thousand.

36 And the half -- the portion of those who go out into the host -- the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred.

37 And the tribute to Jehovah of the sheep is six hundred five and seventy;

38 and the herd [is] six and thirty thousand, and their tribute to Jehovah [is] two and seventy;

39 and the asses [are] thirty thousand and five hundred, and their tribute to Jehovah [is] one and sixty;

40 and the human beings [are] sixteen thousand, and their tribute to Jehovah [is] two and thirty persons.

41 And Moses giveth the tribute -- Jehovah's heave-offering -- to Eleazar the priest, as Jehovah hath commanded Moses.

42 And of the sons of Israel's half, which Moses halved from the men who war --

43 and the company's half is, of the flock three hundred thousand, and thirty thousand, seven thousand and five hundred;

44 and of the herd six and thirty thousand;

45 and of asses thirty thousand and five hundred;

46 and of human beings sixteen thousand --

47 Moses taketh from the sons of Israel's half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.

48 And the inspectors whom the thousands of the host hath, (heads of the thousands and heads of the hundreds), draw near unto Moses,

49 and they say unto Moses, `Thy servants have taken up the sum of the men of war who [are] with us, and not a man of us hath been missed;

50 and we bring near Jehovah's offering, each that which he hath found, vessels of gold -- chain, and bracelet, seal-ring, [ear]-ring, and bead -- to make atonement for ourselves before Jehovah.'

51 And Moses receiveth -- Eleazar the priest also -- the gold from them, every made vessel,

52 and all the gold of the heave-offering which they have lifted up to Jehovah is sixteen thousand seven hundred and fifty shekels, from heads of the thousands, and from heads of the hundreds;

53 (the men of the host have spoiled each for himself);

54 and Moses taketh -- Eleazar the priest also -- the gold from the heads of the thousands and of the hundreds, and they bring it in unto the tent of meeting -- a memorial for the sons of Israel before Jehovah.

   

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Arcana Coelestia # 4495

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4495. And it came to pass on the third day. That this signifies what is continuous even to the end, is evident from the signification of the “third day,” as being what is complete from beginning to end (see n. 2788), thus also what is continuous. That this is the signification of the “third day,” can scarcely be believed by those who regard the historicals of the Word as mere worldly histories, holy merely because they are in the sacred volume. But that not only the historicals of the Word themselves enfold within them spiritual and heavenly things which are not apparent in the letter, but that so also do all the words, and even all the numbers, has been shown in the preceding explications; that such is really the case will of the Lord’s Divine mercy become still more evident in the prophetic parts, which do not keep the mind so closely engaged with the succession of statements in the sense of the letter as do the historical parts. But that the number “three,” also the number “seven,” and the number “twelve,” enfold deep secrets within them, must be evident to everyone who examines the Word in regard to its interiors; and if these numbers are so full of significance, it follows that there must be something deeply hidden in all the other numbers that occur in the Word, for the Word is holy throughout.

[2] Sometimes when speaking with angels, as it were written numbers appeared before my eyes like those seen on paper in bright day, and I perceived that the very things they were speaking of fell into such numbers; and from this experience I learned that every number mentioned in the Word holds within it some mystery, as is very evident from the following passages:

He measured the wall of the Holy Jerusalem a hundred and forty-four cubits, which is the measure of a man, that is, of an angel (Revelation 21:17).

He that hath intelligence let him compute the number of the beast, for it is the number of a man, and his number is six hundred and sixty six (Revelation 13:18).

That the number first mentioned—“144”—results from the multiplication of twelve into itself, and that the number “666” is a product of three and six, is manifest, but what holy thing they enfold within them may appear from the holiness of the number “twelve” (see n. 577, 2089, 2129, 2130, 3272, 3858, 3913), and of the number “three” (n. 720, 901, 1825, 2788, 4010).

[3] This latter number—“three”—being significative of what is complete even to the end, thus of one period, great or small, was received in the representative church, and was employed whenever such a thing was signified; and also in the Word (in which all things have a signification both in general and in particular) as may be seen from the following instances:

That they should go three days’ journey and should sacrifice (Exodus 3:18; 5:3).

That they should be ready against the third day, because on the third day Jehovah would come down upon Mount Sinai (Exodus 19:11, 15-16, 18).

That nothing should be left of the flesh of the sacrifice until the third day (Leviticus 7:16-18; 19:6-7).

That the water of separation should be sprinkled upon the unclean on the third day and on the seventh day (Numbers 19:11-22).

That they who touched one slain in war should be purified on the third day and on the seventh day (Numbers 31:19-25).

That Joshua commanded the people to pass over Jordan within three days (Josh. 1:11; 3:2).

That Jehovah called Samuel three times, and Samuel ran to Eli three times, and Eli understood the third time that Jehovah had called Samuel (1 Samuel 3:1-8).

That Jonathan said to David that he should hide himself in the field unto the third day at even, and that Jonathan sent to him on the third morrow, and revealed the disposition of his father; and that Jonathan then shot three arrows at the side of the stone; and that after this David bowed himself three times to the earth before Jonathan (1 Samuel 20:5, 12, 19-20, 35-36, 41).

That three things were offered to David to chose from: that there should come seven years of famine, that he should flee three months before his enemies, or that there should be three days’ pestilence in the land (2 Samuel 24:11-13).

That Rehoboam said to the congregation of Israel who sought to be relieved from the yoke of his father, that they should go away three days, and come again; and that they came to Rehoboam the third day, as the King bade, saying, Come to me again the third day (1 Kings 12:5, 12).

That Elijah stretched himself upon the widow’s son three times (1 Kings 17:21).

That Elijah told the people to pour water upon the burnt-offering and the wood the third time, and they did it the third time (1 Kings 18:34).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17; Matthew 12:40).

That the Lord spoke of a man who planted a vineyard and sent his servants three times, and afterwards his son (Mark 12:2, 4-6; Luke 20:12-13).

That He said of Peter that he should deny Him thrice (Matthew 26:34; John 13:38).

That He said to Peter three times, Lovest thou Me? (John 21:15-17).

From these and many other places in the Word it may be seen that there was some mystery in the number “three,” and that therefore this number was received among the significatives in the ancient churches. That it signifies an entire period of the church and of the things in the church, whether great or small, is manifest; and that it consequently signifies what is complete and also continuous to the end, is very plain in Hosea:

Jehovah will vivify us after two days; on the third day He will raise us up, and we shall live before Him (Hos. 6:2).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.