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Numbers 27

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1 And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these [are] the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah --

2 and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying:

3 `Our father died in the wilderness, and he -- he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons;

4 why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;'

5 and Moses bringeth near their cause before Jehovah.

6 And Jehovah speaketh unto Moses, saying,

7 `Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father's brethren, and hast caused to pass over the inheritance of their father to them.

8 `And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;

9 and if he have no daughter, then ye have given his inheritance to his brethren;

10 and if he have no brethren, then ye have given his inheritance to his father's brethren;

11 and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;' and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.

12 And Jehovah saith unto Moses, `Go up unto this mount Abarim, and see the land which I have given to the sons of Israel;

13 and thou hast seen it, and thou hast been gathered unto thy people, also thou, as Aaron thy brother hath been gathered,

14 because ye provoked My mouth in the wilderness of Zin, in the strife of the company -- to sanctify Me at the waters before their eyes;' they [are] waters of Meribah, in Kadesh, in the wilderness of Zin.

15 And Moses speaketh unto Jehovah, saying,

16 `Jehovah -- God of the spirits of all flesh -- appoint a man over the company,

17 who goeth out before them, and who cometh in before them, and who taketh them out, and who bringeth them in, and the company of Jehovah is not as sheep which have no shepherd.'

18 And Jehovah saith unto Moses, `Take to thee Joshua son of Nun, a man in whom [is] the Spirit, and thou hast laid thine hand upon him,

19 and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,

20 and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken.

21 `And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.'

22 And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company,

23 and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.

   

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Arcana Coelestia # 10584

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10584. And I will remove the palm of My hand, and thou shalt see My back parts, and My faces shall not be seen. That this signifies that they should see the external things of the Word, of the church, and of worship, but not the internal things; is evident from the signification of the “back parts of Jehovah,” as being the external things of the Word, of the church, and of worship (of which in what follows); and from the signification of the “faces of Jehovah,” as being the internal things of these (of which above, n. 10578); consequently by “seeing the back parts and not the faces of Jehovah” is signified seeing the external things of the Word, of the church, and of worship, and not the internal things. That such was the Israelitish and Jewish nation, and that such it is at this day also, has been shown in all that precedes of this chapter, and of the preceding one.

[2] The reason why the “back parts of Jehovah” signify the external things of the Word, of the church, and of worship, is that the “faces” signify the internal things (see n. 10578). And those are said to “see the back parts of Jehovah and not the faces,” who believe and adore the Word; but only its external, which is the sense of the letter, and do not penetrate more interiorly, as do those who have been enlightened, and who make for themselves doctrine from the Word, by which they may see its genuine sense, thus its interior sense. (That the Word cannot be apprehended without doctrine, and that doctrine drawn from the Word by one who is enlightened must be for a lamp to the understanding, see n. 9382, 9409, 9410, 9424, 9430, 10105, 10324, 10400, 10431; and that the internal sense of the Word teaches this doctrine, n. 9430.) From all this it can be seen what it is to “see the back parts of Jehovah and not His faces.”

[3] But those who do not believe in the Word, do not even see the back parts of Jehovah; but turn themselves backward from Jehovah, and see only themselves and the world. These are they who are meant by those in the Word who are said to “turn their back parts to the temple, and to adore the sun,” of whom it is written in Ezekiel:

I was brought into the court of the house of Jehovah, and behold five and twenty men, whose back parts were toward the temple of Jehovah, and their faces toward the east; and the same bowed themselves toward the rising of the sun (Ezekiel 8:16);

by “the sun and its rising” is meant the sun of the world and its rising, and thereby is signified the love of self, which love is diametrically opposite to love to the Lord. From this it is that the sun of the world is presented in the idea of the angels as something at the back quite dark; whereas the Lord, who is the sun of heaven, appears before the face (n. 7078). Of such men it is said that they “turn their back parts to the temple,” and also that they “go backward,” in Jeremiah:

Thou hast forsaken Jehovah, thou art gone backward (Jeremiah 15:6).

They have gone away in the stubbornness of their evil heart, and have come backward, and not forward (Jeremiah 7:24).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.