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Numbers 1

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1 And Jehovah speaketh unto Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year of their going out of the land of Egypt, saying:

2 `Take ye up the sum of all the company of the sons of Israel by their families, by the house of their fathers, in the number of names -- every male by their polls;

3 from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;

4 and with you there is a man for a tribe, each is a head to the house of his fathers.

5 `And these [are] the names of the men who stand with you: `For Reuben -- Elizur son of Shedeur.

6 `For Simeon -- Shelumiel son of Zurishaddai.

7 `For Judah -- Nahshon son of Amminadab.

8 `For Issachar -- Nathaneel son of Zuar.

9 `For Zebulun -- Eliab son of Helon.

10 `For the sons of Joseph -- for Ephraim: Elishama son of Ammihud: for Manasseh -- Gamaliel son of Pedahzur.

11 `For Benjamin -- Abidan son of Gideoni.

12 `For Dan -- Ahiezer son of Ammishaddai.

13 `For Asher -- Pagiel son of Ocran.

14 `For Gad -- Eliasaph son of Deuel.

15 `For Naphtali -- Ahira son of Enan.'

16 These [are] those called of the company, princes of the tribes of their fathers; they [are] heads of the thousands of Israel.

17 And Moses taketh -- Aaron also -- these men, who were defined by name,

18 and all the company they assembled on the first of the second month, and they declare their births, by their families, by the house of their fathers, in the number of names from a son of twenty years and upward, by their polls,

19 as Jehovah hath commanded Moses; and he numbereth them in the wilderness of Sinai.

20 And the sons of Reuben, Israel's first-born -- their births, by their families, by the house of their fathers, in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host --

21 their numbered ones, for the tribe of Reuben, are six and forty thousand and five hundred.

22 Of the sons of Simeon -- their births, by their families, by the house of their fathers, its numbered ones in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host --

23 their numbered ones, for the tribe of Simeon, [are] nine and fifty thousand and three hundred.

24 Of the sons of Gad -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

25 their numbered ones, for the tribe of Gad, [are] five and forty thousand and six hundred and fifty.

26 Of the sons of Judah -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

27 their numbered ones, for the tribe of Judah, [are] four and seventy thousand and six hundred.

28 Of the sons of Issachar -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

29 their numbered ones, for the tribe of Issachar, [are] four and fifty thousand and four hundred.

30 Of the sons of Zebulun -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

31 their numbered ones, for the tribe of Zebulun, [are] seven and fifty thousand and four hundred.

32 Of the sons of Joseph -- of the sons of Ephraim -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

33 their numbered ones, for the tribe of Ephraim, [are] forty thousand and five hundred.

34 Of the sons of Manasseh -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

35 their numbered ones, for the tribe of Manasseh, [are] two and thirty thousand and two hundred.

36 Of the sons of Benjamin -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

37 their numbered ones, for the tribe of Benjamin, [are] five and thirty thousand and four hundred.

38 Of the sons of Dan -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

39 their numbered ones, for the tribe of Dan, [are] two and sixty thousand and seven hundred.

40 Of the sons of Asher -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

41 their numbered ones, for the tribe of Asher, [are] one and forty thousand and five hundred.

42 [Of] the sons of Naphtali -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

43 their numbered ones, for the tribe of Naphtali, [are] three and fifty thousand and four hundred.

44 These [are] those numbered, whom Moses numbered -- Aaron also, and the princes of Israel, twelve men -- each for the house of his fathers, they have been.

45 And they are, all those numbered of the sons of Israel, by the house of their fathers, from a son of twenty years and upward, every one going out to the host in Israel,

46 yea, all those numbered are six hundred thousand, and three thousand, and five hundred and fifty.

47 And the Levites, for the tribe of their fathers, have not numbered themselves in their midst,

48 seeing Jehovah speaketh unto Moses, saying,

49 `Only, the tribe of Levi thou dost not number, and their sum thou dost not take up in the midst of the sons of Israel;

50 and thou, appoint the Levites over the tabernacle of the testimony, and over all its vessels, and over all that it hath; they bear the tabernacle, and all its vessels, and they serve it; and round about the tabernacle they encamp.

51 `And in the journeying of the tabernacle, the Levites take it down, and in the encamping of the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.'

52 And the sons of Israel have encamped, each by his camp, and each by his standard, by their hosts;

53 and the Levites encamp round about the tabernacle of the testimony; and there is no wrath on the company of the sons of Israel, and the Levites have kept the charge of the tabernacle of the testimony.

54 And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.

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Arcana Coelestia # 10038

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10038. 'You shall burn with fire outside the camp' means that those things must be banished to hell and be consumed by the evils of self-love. This is clear from the meaning of 'burning with fire' as consuming by means of the evils of self-love, for 'burning' means consuming or devouring and 'fire' the evil of self-love (for these meanings of 'burning' and 'fire', see 1297, 5071, 5215, 6314, 6832, 7324, 7575, 9141, 9434); and from the meaning of 'the camp' as heaven and the Church, and in the contrary sense the place where heaven and the Church do not exist, thus where hell exists, dealt with below. The reason why 'being burned with fire' means being consumed by the evils of self-love is that that love consumes every good or truth of faith. Scarcely anyone at the present day knows that self-love does this, nor consequently that this love constitutes hell with a person and that it is what should be understood by hell-fire.

[2] There are two fires of life that exist with a person; one is self-love, the other is love to God. Those in whom self-love predominates cannot be governed by love to God, for those loves are opposites. They are opposites because self-love gives rise to all evils, which are contempt for others in comparison with self, enmity towards those who do not treat oneself favourably, and in the end to hatred, vengeance, brutality, and cruelty; and these evils act in total opposition to Divine influx, consequently annihilate truths and forms of the good of faith and charity, these being the things that flow in from the Lord. Anybody who stops to reflect may know that everyone's love is the fire of his life - for without love there is no life, and the character of the love determines that of the life - and therefore that self-love gives rise to evils of every kind, doing so in the measure that he has only himself in view, that is, self-love reigns in him. The worst kind of self-love is the love of dominion over others for selfish reasons, that is, the love of possessing dominion solely for the sake of position and gain. Those in whom that love predominates may, it is true, make profession of faith and charity, but they do so with their lips, not with their heart; indeed the worst among them look on the things that belong to faith and charity, thus the holy things of the Church, as means to their own ends. But self-love and all the different types of it, also the evils that gush out of it, and the condition of the selfish in the next life, must in the Lord's Divine mercy be stated in detail somewhere else. They have been referred to here to enable people to know what 'being burned with fire outside the camp' means.

[3] The fact that 'the camp' where the children of Israel were encamped represented heaven and the Church, and therefore that 'outside the camp' represented the place where heaven and the Church did not exist, thus where hell was, becomes clear from those places in the Word which mention the camp and the encampment of the children of Israel in the wilderness, such as the following in Moses,

The children of Israel shall camp, [every] man by his own camp, and [every] man by his own standard, according to their armies. And the Levites shall camp around the dwelling-place of the Testimony, that there may be no wrath on the congregation of the children of Israel. Numbers 1:52-53; 2:2.

In addition, Numbers 2:1-end says that the tribes of Judah, Issachar, and Zebulun encamped to the east; the tribes of Reuben, Simeon, and Gad to the south; the tribes of Ephraim, Manasseh, and Benjamin to the west; and the tribes of Dan, Asher, and Naphtali to the north. But the Levites were in the middle of their camps. The like applied when they set out on their journeys, Numbers 2:17; 10:1-end. The reason why their encampments were arranged in that kind of order was so that they might represent heaven and the Church, 9320 (end). Moreover the tribes according to which the children of Israel set up their camps represented all the forms of good and all the truths in their entirety that belonged to heaven and the Church, 3858, 3926, 3939, 4060, 6335, 6337, 6397, 6640, 7836, 7891, 7996, 7997. This explains why it says that Jehovah dwells in the middle of the camps, Numbers 5:3, and that He walks in the middle of them and they will therefore be holy, Deuteronomy 23:14, and why, in the prophecy uttered by Balaam, when he saw Israel dwelling according to their tribes, he said, How good are your tabernacles, O Jacob, and your dwelling-places, O Israel! Numbers 24:2-3, 5.

[4] Since heaven and the Church was represented by the camp it follows that 'outside the camp' meant the place where neither heaven nor the Church existed, thus where hell was. That is why everyone who was unclean and also anyone who was guilty was sent out there, as may be recognized from the following,

You shall send out of the camp everyone who is leprous, and everyone suffering a discharge, and everyone unclean on account of a soul 1 . Whether they are male or female 2 you shall send them outside the camp, so that they may not defile the camps, in the middle of which Jehovah dwells. Numbers 5:2-3; Leviticus 13:45-46.

A man who is not clean by reason of an accident in the night shall go outside the camp and not come into the middle of the camp. When he has washed himself with water and the sun has set he shall enter the camp. There shall be a space for you outside the camp where you may go out, and you shall cover your excrement by means of a spade 3 , since Jehovah walks in the middle of the camp. Therefore the camp shall be holy. Deuteronomy 23:10-14.

And the stoning of people was done outside the camp, Leviticus 24:14; Numbers 15:35-36.

From all this it is now clear that 'you shall burn with fire the flesh, skin, and dung of the young bull, outside the camp' means that evils, meant by these things, must be banished to hell.

[5] The same thing as was represented by the camp and the area outside it was also represented by the land of Canaan and the lands around it after that land had been divided up as inheritances among the children of Israel. This is why in the Word 'the land of Canaan' or simply 'the land' means heaven and the Church, and 'the children of Israel' those who are in heaven and the Church. For the meaning of 'the land' as heaven and the Church, see the places referred to in 9325; and for that of 'the children of Israel' as those who are there, 9340.

Poznámky pod čarou:

1. i.e. unclean through contact with a dead body

2. literally, From male even to female

3. literally, peg or nail

  
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Thanks to the Swedenborg Society for the permission to use this translation.