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Nahum 3

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1 Wo [to] the city of blood, She is all with lies -- burglary -- full, Prey doth not depart.

2 The sound of a whip, And the sound of the rattling of a wheel, And of a prancing horse, and of a bounding chariot, Of a horseman mounting.

3 And the flame of a sword, and the lightning of a spear, And the abundance of the wounded, And the weight of carcases, Yea, there is no end to the bodies, They stumble over their bodies.

4 Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts.

5 Lo, I [am] against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,

6 And I have cast upon thee abominations, And dishonoured thee, and made thee as a sight.

7 And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: `Spoiled is Nineveh, Who doth bemoan for her?' Whence do I seek comforters for thee?

8 Art thou better than No-Ammon, That is dwelling among brooks? Waters she hath round about her, Whose bulwark [is] the sea, waters her wall.

9 Cush her might, and Egypt, and there is no end. Put and Lubim have been for thy help.

10 Even she doth become an exile, She hath gone into captivity, Even her sucklings are dashed to pieces At the top of all out-places, And for her honoured ones they cast a lot, And all her great ones have been bound in fetters.

11 Even thou art drunken, thou art hidden, Even thou dost seek a strong place, because of an enemy.

12 All thy fortresses [are] fig-trees with first-fruits, If they are shaken, They have fallen into the mouth of the eater.

13 Lo, thy people [are] women in thy midst, To thine enemies thoroughly opened Have been the gates of thy land, Consumed hath fire thy bars.

14 Waters of a siege draw for thyself, Strengthen thy fortresses, Enter into mire, and tread on clay, Make strong a brick-kiln.

15 There consume thee doth a fire, Cut thee off doth a sword, It doth consume thee as a cankerworm! Make thyself heavy as the cankerworm, Make thyself heavy as the locust.

16 Multiply thy merchants above the stars of the heavens, The cankerworm hath stripped off, and doth flee away.

17 Thy crowned ones [are] as a locust, And thy princes as great grasshoppers, That encamp in hedges in a day of cold, The sun hath risen, and it doth flee away, And not known is its place where they are.

18 Slumbered have thy friends, king of Asshur, Rest do thine honourable ones, Scattered have been thy people on the mountains, And there is none gathering.

19 There is no weakening of thy destruction, Grievous [is] thy smiting, All hearing thy fame have clapped the hand at thee, For over whom did not thy wickedness pass continually?

   

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Apocalypse Explained # 404

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404. Verse 14. And the heaven departed as a book rolled up, signifies that the spiritual man became closed up. This is evident from the signification of "heaven," as being the church in general and in particular; for the church is the heaven of the Lord on the earth; moreover, the church makes one with heaven by conjunction; therefore when "heaven and earth" are mentioned in the Word, the church internal and external is meant, for the internal of the men of the church is heaven with them, and their external is the world with them; and as "heaven and earth" signify the church internal and external so they signify the internal and external man, or the spiritual and the natural man; for as man in whom is the good of love and of faith is a church, so the church, in general exists from the men in whom the church is. This makes clear why it is that "heaven" here means the internal or spiritual man. It is said "the spiritual man," by which is meant the spiritual mind, which is the higher or interior mind of man, while the lower or exterior mind is called the natural man. The above is evident also from the signification of "departed as a book rolled up," as meaning that it became closed up; for the spiritual mind, which is, as was said, the higher or interior mind with man, is opened by truths applied to life, thus by goods, but it is closed up by falsities applied to life, thus by evils; and the closing up is as the rolling up of the scroll of a book. That this is so was made very clear by the appearances in the spiritual world when the Last Judgment was accomplished; for the mountains and the hills there then appeared sometimes to be rolled up as the scroll of a book is rolled up, and those that were upon them were then rolled down into hell. The cause of this appearance was this: that the interiors of their minds, through which somewhat of light from heaven had before flowed in, were then closed up. What takes place in general with many, takes place with everyone in particular of a like character, for in the spiritual world such as the general is, such is the particular (See in the work on Heaven and Hell 73). By "book" is meant a scroll, because in ancient times there were no types and thus no books like those at the present day, but there were scrolls of parchments; so "books" in Revelation mean scrolls, and "heaven departed as a book rolled up" means as a scroll rolled up; the same as in Isaiah:

All the host of the heavens shall waste away, and the heavens shall be rolled up as a book (Isaiah 34:4).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.