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Nahum 2

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1 Come up hath a scatterer to thy face, Keep the bulwark, watch the way, Strengthen the loins, strengthen power mightily.

2 For turned back hath Jehovah to the excellency of Jacob, As [to] the excellency of Israel, For emptied them out have emptiers, And their branches they have marred.

3 The shield of his mighty ones is become red, Men of might [are in] scarlet, With fiery torches [is] the chariot in a day of his preparation, And the firs have been caused to tremble.

4 In out-places shine do the chariots, They go to and fro in broad places, Their appearances [are] like torches, As lightnings they run.

5 He doth remember his honourable ones, They stumble in their goings, They hasten [to] its wall, and prepared is the covering.

6 Gates of the rivers have been opened, And the palace is dissolved.

7 And it is established -- she hath removed, She hath been brought up, And her handmaids are leading as the voice of doves, Tabering on their hearts.

8 And Nineveh [is] as a pool of waters, From of old it [is] -- and they are fleeing! `Stand ye, Stand;' and none is turning!

9 Seize ye silver, seize ye gold, And there is no end to the prepared things, [To] the abundance of all desirable vessels.

10 She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain [is] in all loins, And the faces of all of them have gathered paleness.

11 Where [is] the habitation of lionesses? And a feeding-place it [is] for young lions Where walked hath a lion, an old lion, A lion's whelp, and there is none troubling.

12 The lion is tearing parts [for] his whelps, And is strangling for his lionesses, And he doth fill [with] prey his holes, And his habitations [with] rapine.

13 Lo, I [am] against thee, An affirmation of Jehovah of Hosts, And I have burned in smoke its chariot, And thy young lions consume doth a sword, And I have cut off from the land thy prey, And not heard any more is the voice of thy messengers!

   

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Arcana Coelestia # 6368

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6368. From the prey my son thou art gone up. That this signifies that from the Lord through what is celestial there is deliverance of many from hell, is evident from the signification of “going up from the prey,” as being deliverance from hell (of which below); and from the representation of Judah, who is here “my son,” as being the Divine celestial (n. 6363). That “to go up from the prey” denotes deliverance from hell is because man of himself is in hell, for his will and thought from his own is nothing but evil and its falsity, by which he has been so bound to hell that he cannot be torn away without violence. This tearing away and deliverance is what is called the “prey;” and because this is done from the Lord’s Divine good, it is said that from the Lord through what is celestial is the deliverance of many from hell.

[2] But be it known that no one can be torn away and delivered from hell unless in the life of the body he has been in spiritual good, that is, in charity through faith; for unless he has been in this good through faith, there is nothing to receive the good which flows in from the Lord; but it flows through, except that which can be fixed somewhere; and therefore these persons cannot be torn away or delivered from hell. For all the states that a man has acquired in the life of the body are retained in the other life, and are filled; with the good the states of good are retained and filled with good, and by means of these states they are elevated into heaven; and with the evil the states of evil are retained and filled with evil, and by means of these states they sink down into hell. This is the meaning of the saying that as a man dies, so he remains. This shows who they are that can be delivered by the Lord from hell by means of the Divine celestial.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.