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Nahum 1

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1 Burden of Nineveh. The Book of the Vision of Nahum the Elkoshite.

2 A God zealous and avenging [is] Jehovah, An avenger [is] Jehovah, and possessing fury. An avenger [is] Jehovah on His adversaries, And He is watching for His enemies.

3 Jehovah [is] slow to anger, and great in power, And Jehovah doth not entirely acquit, In a hurricane and in a tempest [is] His way, And a cloud [is] the dust of His feet.

4 He is pushing against a sea, and drieth it up, Yea, all the floods He hath made dry, Languishing [are] Bashan and Carmel, Yea, the flower of Lebanon [is] languishing.

5 Mountains have shaken because of Him, And the hills have been melted; And lifted up [is] the earth at His presence, And the world and all dwelling in it.

6 Before His indignation who doth stand? And who riseth up in the heat of His anger? His fury hath been poured out like fire, And the rocks have been broken by Him.

7 Good [is] Jehovah for a strong place in a day of distress. And He knoweth those trusting in Him.

8 And with a flood passing over, An end He maketh of its place, And His enemies doth darkness pursue.

9 What do we devise against Jehovah? An end He is making, arise not twice doth distress.

10 For while princes [are] perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.

11 From thee hath come forth a deviser of evil Against Jehovah -- a worthless counsellor.

12 Thus said Jehovah: Though complete, and thus many, Yet thus they have been cut off, And he hath passed away. And I afflicted thee, I afflict thee no more.

13 And now I break his rod from off thee, And thy bands I do draw away.

14 And commanded concerning thee hath Jehovah, `No more of thy name doth spread abroad, From the house of thy gods I cut off graven and molten image, I appoint thy grave, for thou hast been vile.

15 Lo, on the mountains the feet of one proclaiming tidings, sounding peace! Celebrate, O Judah, thy festivals, complete thy vows, For add no more to pass over into thee doth the worthless, He hath been completely cut off!

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Arcana Coelestia # 9405

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9405. 'And they saw the God of Israel' means the Lord's coming and presence in the Word. This is clear from the meaning of 'seeing', when it has reference to the Lord, as His coming and presence, dealt with in 4198, 6893. The fact that 'the God of Israel' means the Lord is clear from all those places in the Word where the expressions 'the Holy One of Israel' and 'the God of Israel' are used, see 7091. 'The God of Israel' is the God of the spiritual Church, since 'Israel' means that Church, dealt with immediately above in 9404. The Lord's coming and presence in the Word is what is meant by 'they saw the God of Israel' because the laws declared from Mount Sinai mean in a broad sense the whole of Divine Truth, thus the Word in every single part, 6752, 9401. The reason why the Lord's coming and presence in the Word is meant is that the Word is Divine Truth emanating from the Lord, and what emanates from the Lord is the Lord Himself. Consequently those who read the Word and at the same time look to the Lord, acknowledging that all truth and all good come from Him, and none whatever from themselves, receive enlightenment; they see truth and perceive good from the Word. That enlightenment is provided by the light of heaven, a light which is Divine Truth itself flowing from the Lord. For this Truth manifests itself before the eyes of angels in heaven as light, see 2776, 3195, 3339, 3636, 3643, 3862, 3993, 4302, 4413, 4415, 5400, 6032, 6313, 6608.

[2] The Lord's coming and presence in the Word is also meant by 'seeing the Son of Man' in Matthew,

Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:30.

See 4060. 'Cloud' is the literal sense of the Word, and 'power and glory' its internal sense. The literal sense of the Word is called 'cloud' because that sense exists in the light of the world, whereas the internal sense is called 'glory' because this sense exists in the light of heaven, see Preface to Genesis 18, and 5922, 6343 (end), 6752, 8106, 8267, 8427, 8443, 8781, in addition to which the only subject in the internal sense of the Word is the Lord, and His kingdom and Church. This is what accounts for the holiness of the Word, and also for the Lord's coming to and presence with those who, as they read the Word, have in mind the Lord and the neighbour - the neighbour being the good of fellow citizen, country, the Church, and heaven, 6818-6824, 8123 - and not themselves, as stated above. He comes to them and is present with them because they allow themselves to be raised by the Lord into the light of heaven, unlike others who do not allow themselves to be so raised because they have their minds firmly fixed on self and the world. All this shows what is meant in the Word by seeing the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.