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Micah 1

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1 A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:

2 Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.

3 For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.

4 Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.

5 For the transgression of Jacob [is] all this, And for the sins of the house of Israel. What [is] the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?

6 And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.

7 And all her graven images are beaten down, And all her gifts are burnt with fire, And all her idols I make a desolation, For, from the hire of a harlot she gathered, and unto the hire of a harlot they return.

8 For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

9 For mortal [are] her wounds, For it hath come unto Judah, It hath come to a gate of My people -- to Jerusalem.

10 In Gath tell ye not -- in Acco weep not, In Beth-Aphrah, in dust roll thyself.

11 Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.

12 For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.

13 Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin [is] she to the daughter of Zion, For in thee have been found the transgressions of Israel.

14 Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.

15 Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.

16 Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

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Temple

  

'A temple' represents heaven and the church. The sacred place where the ark was, represents the inmost, or third heaven, and the church among people in the inmost principle, called the celestial church. The temple outside the sacred place represents the middle, or second heaven, and the church with people in similar principles, called the internal spiritual church. The inner court represents the outermost or first heaven, also the church with people in outer degrees, called the internal natural church. The outer court represents entrance into heaven.

'Temple,' as in Revelation 15:8, signifies divine truth, or the Word in the natural sense, in light and power from the divine truth in the spiritual sense.

'I saw no temple in it,' as in Revelation 21:22, does not mean that in the new church, which is New Jerusalem, there will be no temple, but that externals will not be separated from internals. This is because 'a temple' signifies the church regarding worship, and in the highest sense, the Lord Himself regarding the divine humanity, who should be worshiped. Because the whole church is from the Lord, it says, 'for the Lord God Omnipotent and the Lamb is the temple thereof,' which signifies the Lord in His divine humanity.

'Temple,' as in Luke 21:5-7, signifies the church at this day, in which there is no truth left remaining, and as a result, is at an end.

'Temple' signifies the higher heavens.

'Temple' signifies the Lord's divine human with respect to divine truth.

'The temple of His body,' as in John 2:21, signifies the divine truth from the divine good.

(Odkazy: Apocalypse Explained 630)