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Matthew 3

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1 And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,

2 and saying, `Reform, for come nigh hath the reign of the heavens,'

3 for this is he who was spoken of by Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'

4 And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

5 Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,

6 and they were baptized in the Jordan by him, confessing their sins.

7 And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, `Brood of vipers! who did shew you to flee from the coming wrath?

8 bear, therefore, fruits worthy of the reformation,

9 and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

10 and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

11 `I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

12 whose fan [is] in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

13 Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,

14 but John was forbidding him, saying, `I have need by thee to be baptized -- and thou dost come unto me!'

15 But Jesus answering said to him, `Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him.

16 And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,

17 and lo, a voice out of the heavens, saying, `This is My Son -- the Beloved, in whom I did delight.'

   

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Arcana Coelestia # 2798

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2798. That 'Abraham took the pieces of wood for the burnt offering' means the merit of righteousness is clear from what has been stated and shown above in 2784, and so without further explanation.

[2798a] 'And laid them on Isaac [his son]' means that it, that is to say, the merit of righteousness, was joined to the Divine Rational. This becomes clear from the representation of 'Isaac' as the Lord's Divine Rational, often dealt with already, and from the meaning of 'laying it on him' as allying it. The expression 'his son' is used because the Lord's Divine Human was not only conceived but was also born from Jehovah. The Lord's conception from Jehovah is very well known from the Word of the Lord, and therefore He is called 'Son of the Most High', 'Son of God', and 'Only Begotten of the Father' in Matthew 2:15; 3, 16, 17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 49; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31, and besides these in very many other places where He calls Jehovah His Father.

[2] It is also well known that He was born of a virgin Mary, yet even so like any other. But when He was born again, that is, became Divine, this was from Jehovah who dwelt within Him and who was Himself as to the very Being (Esse) of life. The union of the Divine Essence and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human Essence, and the Human Essence to the Divine Essence, see 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729. From this it may become clear that the Lord made the Human within Himself Divine from His own power and in so doing became Righteousness. That which was allied to the Divine Rational when He underwent inmost temptation was the merit of righteousness; and it was from the Divine Rational that He fought, and it was against it that evil genii fought, until He glorified that Divine Rational also. These are the things meant in the internal sense by Abraham's laying the pieces of wood for the burnt offering on Isaac his son, and they are the things which angels perceive when these words are being read.

  
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Thanks to the Swedenborg Society for the permission to use this translation.