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Matthew 14

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1 At that time did Herod the tetrarch hear the fame of Jesus,

2 and said to his servants, `This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.'

3 For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

4 for John was saying to him, `It is not lawful to thee to have her,'

5 and, willing to kill him, he feared the multitude, because as a prophet they were holding him.

6 But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,

7 whereupon with an oath he professed to give her whatever she might ask.

8 And she having been instigated by her mother -- `Give me (says she) here upon a plate the head of John the Baptist;

9 and the king was grieved, but because of the oaths and of those reclining with him, he commanded [it] to be given;

10 and having sent, he beheaded John in the prison,

11 and his head was brought upon a plate, and was given to the damsel, and she brought [it] nigh to her mother.

12 And his disciples having come, took up the body, and buried it, and having come, they told Jesus,

13 and Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities.

14 And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;

15 and evening having come, his disciples came to him, saying, `The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

16 And Jesus said to them, `They have no need to go away -- give ye them to eat.'

17 And they say to him, `We have not here except five loaves, and two fishes.'

18 And he said, `Bring ye them to me hither.'

19 And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,

20 and they did all eat, and were filled, and they took up what was over of the broken pieces twelve hand-baskets full;

21 and those eating were about five thousand men, apart from women and children.

22 And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;

23 and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,

24 and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.

25 And in the fourth watch of the night Jesus went away to them, walking upon the sea,

26 and the disciples having seen him walking upon the sea, were troubled saying -- `It is an apparition,' and from the fear they cried out;

27 and immediately Jesus spake to them, saying, `Be of good courage, I am [he], be not afraid.'

28 And Peter answering him said, `Sir, if it is thou, bid me come to thee upon the waters;'

29 and he said, `Come;' and having gone down from the boat, Peter walked upon the waters to Come unto Jesus,

30 but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, `Sir, save me.'

31 And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, `Little faith! for what didst thou waver?'

32 and they having gone to the boat the wind lulled,

33 and those in the boat having come, did bow to him, saying, `Truly -- God's Son art thou.'

34 And having passed over, they came to the land of Gennesaret,

35 and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,

36 and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

   

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Apocalypse Explained # 429

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429. Verse 4. And I heard the number of those sealed, signifies the quality of those who are in good who are separated from the evil. This is evident from the signification of "number," as being the quality of the thing treated of (of which presently); also from the signification of "those sealed," as being those who are in good, distinguished and separated from others (of which just above, n. 427. "Number" and "measure" are mentioned in many passages in the Word, and it is believed that these mean simply number and measure; but "number" and "measure" in the spiritual sense mean the quality of the thing treated of. The quality itself is determined by the numbers expressed, as here by the "hundred and forty-four thousand," and afterwards the "twelve thousand" out of every tribe. What is signified by these numbers will be told in the following article. Number signifies the quality of the thing treated of for the reason that the Word is spiritual, and therefore each and every thing that it contains is spiritual, and spiritual things are not numbered or measured, but still they fall into numbers and measures when they come down out of the spiritual world or out of heaven where the angels are into the natural world or upon the earth where men are; and likewise in the Word, when they come down out of its spiritual sense in which the angels are into the natural sense in which men are; the natural sense of the Word is the sense of its letter. This is why there are numbers in that sense, and why the numbers there signify things spiritual, or such as pertain to heaven and the church. That the spiritual things of heaven, such as the angels think and speak about, also fall into numbers, has often been shown to me. When they spoke with each other, what they said was determined into pure numbers, which were seen upon paper; and they afterwards said that this was what they had said determined into numbers, and that these numbers in series contained everything they had said; I was also taught what they signified and how they were to be understood; this will be spoken of frequently in what follows. (But respecting writings in pure numbers out of heaven, see in the work on Heaven and Hell 263; that all numbers in the Word signify the things of heaven and the church, see above, n. 203, 336[1-10])

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Ezekiel 48

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1 Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east [and] west), Dan, one [portion].

2 By the border of Dan, from the east side to the west side, Asher, one [portion].

3 By the border of Asher, from the east side even to the west side, Naphtali, one [portion].

4 By the border of Naphtali, from the east side to the west side, Manasseh, one [portion].

5 By the border of Manasseh, from the east side to the west side, Ephraim, one [portion].

6 By the border of Ephraim, from the east side even to the west side, Reuben, one [portion].

7 By the border of Reuben, from the east side to the west side, Judah, one [portion].

8 By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand [reeds] in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst.

9 The offering that you shall offer to Yahweh shall be twenty-five thousand [reeds] in length, and ten thousand in breadth.

10 For these, even for the priests, shall be the holy offering: toward the north twenty-five thousand [in length], and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of Yahweh shall be in its midst.

11 [It shall be] for the priests who are sanctified of the sons of Zadok, who have kept my instruction, who didn't go astray when the children of Israel went astray, as the Levites went astray.

12 It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites.

13 Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand.

14 They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated; for it is holy to Yahweh.

15 The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst.

16 These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty.

18 The remainder in the length, answerable to the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable to the holy offering; and its increase shall be for food to those who labor in the city.

19 Those who labor in the city, out of all the tribes of Israel, shall cultivate it.

20 All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering foursquare, with the possession of the city.

21 The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.

23 As for the rest of the tribes: from the east side to the west side, Benjamin, one [portion].

24 By the border of Benjamin, from the east side to the west side, Simeon, one [portion].

25 By the border of Simeon, from the east side to the west side, Issachar, one [portion].

26 By the border of Issachar, from the east side to the west side, Zebulun, one [portion].

27 By the border of Zebulun, from the east side to the west side, Gad, one [portion].

28 By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the brook [of Egypt], to the great sea.

29 This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord Yahweh.

30 These are the exits of the city: On the north side four thousand and five hundred [reeds] by measure;

31 and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

32 At the east side four thousand and five hundred [reeds], and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

33 At the south side four thousand and five hundred [reeds] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

34 At the west side four thousand and five hundred [reeds], with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

35 It shall be eighteen thousand [reeds] around: and the name of the city from that day shall be, Yahweh is there.