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Matthew 12

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1 At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,

2 and the Pharisees having seen, said to him, `Lo, thy disciples do that which it is not lawful to do on a sabbath.'

3 And he said to them, `Did ye not read what David did, when he was hungry, himself and those with him --

4 how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

5 `Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?

6 and I say to you, that a greater than the temple is here;

7 and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless,

8 for the son of man is lord even of the sabbath.'

9 And having departed thence, he went to their synagogue,

10 and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him.

11 And he said to them, `What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise [it]?

12 How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

13 Then saith he to the man, `Stretch forth thy hand,' and he stretched [it] forth, and it was restored whole as the other.

14 And the Pharisees having gone forth, held a consultation against him, how they might destroy him,

15 and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all,

16 and did charge them that they might not make him manifest,

17 that it might be fulfilled that was spoken through Isaiah the prophet, saying,

18 `Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,

19 he shall not strive nor cry, nor shall any hear in the broad places his voice,

20 a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

21 and in his name shall nations hope.'

22 Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

23 And all the multitudes were amazed, and said, `Is this the Son of David?'

24 but the Pharisees having heard, said, `This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

25 And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

26 and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?

27 `And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges.

28 `But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.

29 `Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

30 `He who is not with me is against me, and he who is not gathering with me, doth scatter.

31 Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

32 And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

33 `Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

34 `Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.

35 The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.

36 `And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

37 for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'

38 Then answered certain of the scribes and Pharisees, saying, `Teacher, we will to see a sign from thee.'

39 And he answering said to them, `A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;

40 for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.

41 `Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!

42 `A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!

43 `And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;

44 then it saith, I will turn back to my house whence I came forth; and having come, it findeth [it] unoccupied, swept, and adorned:

45 then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

46 And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him,

47 and one said to him, `Lo, thy mother and thy brethren do stand without, seeking to speak to thee.'

48 And he answering said to him who spake to him, `Who is my mother? and who are my brethren?'

49 And having stretched forth his hand toward his disciples, he said, `Lo, my mother and my brethren!

50 for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.'

   

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Apocalypse Revealed # 350

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350. Of the tribe of Judah twelve thousand were sealed. (7:5) This symbolizes celestial love, which is love toward the Lord, and this in all those people who will be in the Lord's New Heaven and New Church.

In the highest sense Judah symbolizes the Lord in relation to celestial love; in the spiritual sense, the Lord's celestial kingdom and the Word; and in the natural sense, the doctrine of a celestial church drawn from the Word. Here, however, Judah symbolizes celestial love, which is love toward the Lord; and because it is named first in the series, it symbolizes that love in all those people who will be in the New Heaven and in the Lord's New Church. For the tribe named first is everything in the rest, being to them as though their head and serving as a universal property entering into all those that follow, tying them together, qualifying them and affecting them. This property is love toward the Lord.

To be shown that twelve thousand symbolizes all who possess that love, see no. 348 above.

[2] People know that after the death of Solomon the twelve tribes of Israel were divided into two kingdoms: the kingdom of Judah and the kingdom of Israel. The kingdom of Judah represented the celestial kingdom or the Lord's priestly kingdom, while the kingdom of Israel represented the spiritual kingdom or the Lord's royal kingdom. But the latter was destroyed when the people had nothing spiritual left in them, whereas the kingdom of Judah was preserved, for the sake of the Word, and because the Lord would be born there. However, when the people adulterated the Word completely, and thus could not recognize the Lord, then their kingdom was destroyed.

It can be seen from this that the tribe of Judah symbolizes celestial love, which is love toward the Lord. But because the people were of the character they were with respect to the Word and with respect to the Lord, the tribe of Judah symbolizes also the opposite love, which is love of self - properly speaking, a love of dominating springing from a love of self - a love which we call diabolical love.

[3] The fact that Judah and his tribe symbolize the celestial kingdom and its love, which is love toward the Lord, follows from these passages:

Judah, your brothers shall praise you... The scepter shall not be taken from Judah... until Shiloh comes; and to Him shall be the obedience of the people. Binding his donkey's foal to the vine, his donkey's colt to the choice vine, he washes his garment in wine... His eyes are redder than wine, and his teeth whiter than milk. (Genesis 49:8-12)

...David shall be their prince forever, and I will make a covenant of peace with them; it shall be an everlasting covenant with them..., and I will set My sanctuary in their midst forevermore. (Ezekiel 37:25-26)

Exult and rejoice, O daughter of Zion! ...Jehovah will make Judah an inheritance for Himself, His portion on the holy land. (Zechariah 2:10-12)

O Judah, celebrate your feasts, perform your vows. For Belial 1 shall no more pass through you; he is utterly cut off. (Nahum 1:15)

The Lord... will suddenly come to His temple... Then the offering of Judah and Jerusalem will be sweet to Jehovah as in the days of old... (Malachi 3:1, 4)

Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:20)

Behold, the days are coming..., that I will raise to David a righteous Branch... In His days Judah will be saved... (Jeremiah 23:5-6)

I will bring forth offspring from Jacob, and from Judah an heir of My mountains, that My elect may possess it... (Isaiah 65:9)

Judah became His sanctuary, and Israel His dominion. (Psalms 114:2)

Behold, the days are coming..., when I will make a new covenant... with the house of Judah... ...this will be the covenant...: I will put My law within them, and write it on their heart... (Jeremiah 31:27, 31, 33-34)

In those days ten men... shall grasp the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring and your name remain.

Kings (of the nations) shall be your foster fathers, their princesses your nursing mothers. They shall bow down to you, their faces to the ground, and lick the dust of your feet. (Isaiah 66:22; 49:23)

[4] From these and many other passages, which we do not have the space to cite because of their number, it can be clearly seen that Judah means not Judah but the church. We are told, for example, that the Lord would make a new and eternal covenant with that nation, that He would make it His heir and His sanctuary forevermore, and that kings of the nations and their princesses would bow down to them, licking the dust of their feet, and so on.

[5] That the tribe of Judah, regarded in itself, means the diabolic kingdom, which is one of a love of dominating springing from a love of self, can be seen from the following passages:

I will hide My face from them, I will see what their posterity will be. ...they are a perverse generation, children in whom is no faith... ...they are a nation void of counsel... ...their vine is of the vine of Sodom and of the fields of Gomorrah; its grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is this not laid up in store with Me, sealed up in My treasuries? (Deuteronomy 32:20-34)

(Know that) it is not because of your righteousness or the uprightness of your heart... that Jehovah... is... giving you (the land of Canaan)..., for you are a stiff-necked people. (Deuteronomy 9:5-6)

...according to the number of your cities have been your gods, O Judah... ...according to the number of the streets of Jerusalem you have set up altars... to burn incense to Baal. (Jeremiah 2:28; 11:13)

You are of your father the devil, and you choose to do the desires of your father. (John 8:44)

Jews are said to be full of hypocrisy, iniquity, and uncleanness (Matthew 23:27-28.

Poznámky pod čarou:

1. In the Old Testament, the personification of wickedness and destruction, originally conceived perhaps as some sort of spirit demon.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.