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Matthew 11

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1 And it came to pass, when Jesus ended directing his twelve disciples, he departed thence to teach and to preach in their cities.

2 And John having heard in the prison the works of the Christ, having sent two of his disciples,

3 said to him, `Art thou He who is coming, or for another do we look?'

4 And Jesus answering said to them, `Having gone, declare to John the things that ye hear and see,

5 blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,

6 and happy is he who may not be stumbled in me.'

7 And as they are going, Jesus began to say to the multitudes concerning John, `What went ye out to the wilderness to view? -- a reed shaken by the wind?

8 `But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses.

9 `But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet,

10 for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.

11 Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

12 `And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,

13 for all the prophets and the law till John did prophesy,

14 and if ye are willing to receive [it], he is Elijah who was about to come;

15 he who is having ears to hear -- let him hear.

16 `And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,

17 and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast.

18 `For John came neither eating nor drinking, and they say, He hath a demon;

19 the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

20 Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

21 `Wo to thee, Chorazin! Wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

22 but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

23 `And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

24 but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

25 At that time Jesus answering said, `I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

26 Yes, Father, because so it was good pleasure before Thee.

27 `All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal [Him].

28 `Come unto me, all ye labouring and burdened ones, and I will give you rest,

29 take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

30 for my yoke [is] easy, and my burden is light.'

   

Ze Swedenborgových děl

 

Heaven and Hell # 353

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353. By false intelligence and wisdom we mean any intelligence and wisdom that is devoid of acknowledgment of the Divine. In fact, people who do not acknowledge the Divine Being but put nature in place of the Divine all think on the basis of their physical bodies. They are merely sense-centered, no matter how scholarly and learned they are considered in this world. 1 Their learning, though, does not rise any higher than the things in front of their eyes in this world, things that they keep in their memory and inspect almost physically. This is the case even though the very same branches of knowledge serve truly intelligent people as a means of forming their understanding. By "branches of knowledge" we mean the various experimental disciplines such as physics, astronomy, chemistry, mechanics, geometry, anatomy, psychology, philosophy, and political history, as well as the realms of literature and criticism and language study.

[2] There are church dignitaries who deny the Divine. They do not raise their thoughts any higher than the sensory concerns of the outer person. They look on the contents of the Word as no different from knowledge about anything else; they do not treat those contents as subjects of thought or of any thorough consideration by an enlightened rational mind. This is because their own deeper levels are closed off, and along with them, the more outward levels that are next to these deeper ones. The reason they are closed is that they have turned their backs on heaven and reversed the things that they could see there, things that are proper to the deeper levels of the human mind, as we have noted before. This is why they cannot see what is true and good - because these matters are in darkness for them, while what is false and evil is in the light.

[3] Nevertheless, sense-centered people can think logically, some of them actually with more skill and penetration than other people. However, they rely on deceptive sensory appearances bolstered by their own learning, and since they can think logically in this fashion, they think they are wiser than other people. 2 The fire that fuels their reasoning is the fire of love for themselves and the world.

These are the people who are devoted to false intelligence and wisdom, the ones meant by the Lord in Matthew: "Seeing they do not see, and hearing they do not hear, nor do they understand" (Matthew 13:13-15); and again, "Things are hidden from the intelligent and wise and revealed to children" (Matthew 11:25-26).

Poznámky pod čarou:

1. [Swedenborg's footnote] The sensory level is the outmost level of our life, attached to and embedded in our bodies: 5077, 5767, 9212, 9216, 9331, 9730. We call people sense-centered if they evaluate and decide about everything on the basis of their physical senses and do not believe anything unless they see it with their eyes and touch it with their hands: 5094, 7693. People like this do their thinking in their most external minds, and not more inwardly within themselves: 5089, 5094, 6564, 7693. Their deeper levels are closed, so that they can see nothing of divine truth: 6564, 6844-6845. In short, they are in a crude natural illumination and can see nothing that comes from heaven's light: 6201, 6310, 6564, 6844-6845, 6598, 6612, 6614, 6622, 6624. So they are profoundly opposed to whatever involves heaven and the church: 6201, 6316 [6310?], 6844-6845, 6948-6949. Scholars who have convinced themselves in opposition to the truths of the church are sense-centered: 6316. A description of the nature of sense-centered people: 10236.

2. [Swedenborg's footnote] The logical thinking of sense-centered people is both keen and skillful because they place all intelligence in talking from their physical memory: 195-196, 5700, 10236. However, all this relies on deceptive sensory appearances: 5084, 6948-6949, 7693. Sense-centered people are more canny and vicious than others: 7693, 10236. The ancients called people like this "serpents of the tree of knowledge": 195-197, 6398, 6949, 10313.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.