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Matthew 11

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1 And it came to pass, when Jesus ended directing his twelve disciples, he departed thence to teach and to preach in their cities.

2 And John having heard in the prison the works of the Christ, having sent two of his disciples,

3 said to him, `Art thou He who is coming, or for another do we look?'

4 And Jesus answering said to them, `Having gone, declare to John the things that ye hear and see,

5 blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,

6 and happy is he who may not be stumbled in me.'

7 And as they are going, Jesus began to say to the multitudes concerning John, `What went ye out to the wilderness to view? -- a reed shaken by the wind?

8 `But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses.

9 `But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet,

10 for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.

11 Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

12 `And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,

13 for all the prophets and the law till John did prophesy,

14 and if ye are willing to receive [it], he is Elijah who was about to come;

15 he who is having ears to hear -- let him hear.

16 `And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,

17 and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast.

18 `For John came neither eating nor drinking, and they say, He hath a demon;

19 the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

20 Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

21 `Wo to thee, Chorazin! Wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

22 but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

23 `And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

24 but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

25 At that time Jesus answering said, `I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

26 Yes, Father, because so it was good pleasure before Thee.

27 `All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal [Him].

28 `Come unto me, all ye labouring and burdened ones, and I will give you rest,

29 take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

30 for my yoke [is] easy, and my burden is light.'

   

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Belief in the Word

Napsal(a) Bill Woofenden

"And his name is called The Word of God." Revelation 19:13

Additional readings: Isaiah 44:21-28 Psalms 15, Psalm 16

If we believe in God, our Heavenly Father, Who created the world and placed us in it, then we must believe in a Word of God, a Bible, a message from God to tell us what we need to know about Himself and about our relation to Him and about how to live in order to fulfill the purpose of our creation.

A loving parent would tell his children what they needed to know. Still more would our heavenly Father tell his children of Himself and of His love for them and of their nature, in His image and likeness, born for a short life in this world and for eternal development in heaven. He would warn them of the dangers of selfish ness and tell them of the safety and bussing of keeping near to Him and living according to his precepts and commandments.

Consequently there must be a Word, instruction from the Lord to every age and to every people. This Word may be given by perceptions of wisdom from within, by visions, by instruction by angels, as in the early days of the creation of man. At a later date it was given through prophets and took the form of a written and printed Word, to suit the needs of the people. The form may change but there must always be a Word, some message from the Lord to show us the way to a safe and happy life.

In the Writings of the New Church, we are told of an Ancient Word existing and in use long before the days of Moses, written in symbol and parable, as was the custom of speaking and writing in that age. Parts of this Ancient Word are preserved in our scriptures, brief fragments in the books of numbers, Judges, and Samuel, and several chapters at the beginning of the book of Genesis, the first seven chapters verbatim, and the first eleven in substance. Confirmation of the fact of the existence of this Ancient Word is found in the stories of Eden and the flood so like our own which are found in the remains of several nations, especially in those parts of the Near East which were the home of the Church which possessed the Ancient Word.

There has in all ages and with all peoples been a Word of God. We need to note that there are other sacred literatures than the Hebrew and Christian scriptures. These come in part from the same source and bring divine precepts to peoples of a genius differing from our own, but they are mixed with much which is not divine. We should realize that the Old and the New Testaments are the Lord's Word to us. And as they treat of the Lord's life on earth, and as these scriptures are the Word which was made flesh, the Law and the Prophets which He came to fulfill, they are in a unique sense the Word for the whole world to which the command applies, "Go ye, and teach this Gospel to all nations” (Matthew 28:19).

It is indeed a marvel that men can hold in their hands a book which contains a message from God, the Creator of the universe. To some it seems incredible. But God has the power to reach down through all the degrees of the spiritual world and all degrees of the natural. He did reach down through these planes in creating them and still does so in sustaining them. The Word can follow wherever creation goes, for every created object on every plane is an expression of the Divine love and wisdom of the Creator.

Even objects of the lowest natural plane are symbols and types of the Divine spirit within. So comes the parable, heavenly truths clothed in natural terms. In these universal terms God speaks to man, and His Word contains a message for everyone from the highest angel to the lowest man. Everyone hears the message according to his ability to understand, and even in its lowest form, which is the literal meaning, there is Divine light and power, so that it is throbbing with inward life.

"He that hath ears to hear, let him hear" (Matthew 11:15, Mark 4:9). Here is another marvel; the Divine Word can be opened if we have eyes to see and ears to hear. That is why the Lord did not need to set aside the old law, but only to open it in order to reveal the heavenly and Christian message which it contains. He did not destroy the Law and the Prophets, but opened the ancient scriptures and brought forth from them a new light and power for a new age, to meet a new and upward step in the world's development.

And this is the method of His second Coming. For the Word holds at its center the very Divine love, wisdom, and power of God, and has within it love and life for every plane of human life in heaven and on earth, through which it passed to its expression in the language and symbols of this earth.

The New Church is the church of the opened Word, the new light for the new age, revealing the Hebrew and Christian scriptures as the Divine Word for the present day.

That the world has entered a new age we cannot doubt. And this age needs a Word, a message of guidance, protection, and instruction from the Lord. Never was such a message needed more. While those who recognize this need stand doubting, wondering whether to reject the old Word as having served its use—a Word for a crude, unscientific age—and to expect a new Word to fall from heaven or to evolve itself in human minds, the Lord Himself has acted and met the need. He has by a chosen servant showed us that the Word already given has within it Divine love and truth and a message from God to every plane and degree of human development in earth and heaven.

He has opened the Word, the Word which has so endeared itself to men and women in the past and which has proved its power to thousands of heavenward pilgrims of many races. He has opened the word to give what the world needs for its guidance in a new age, a new revealing of Himself, a new revealing of the Christian law in its application to individual life and to the larger social life, a new revealing of what He has done and is doing in heaven and in earth for the establishment of His kingdom.

Out of the old Word, the Word long tried and loved, the new light shines, opening before us the path of the New Age. In the march of progress One goes before us, and the host of heaven follow, and the host of heaven follow, and the host of men and women who work for the progress of the heavenly kingdom, who are ready to give themselves, head and heart and hand for the uplifting of humanity, who are willing to give their lives to make men better and the world happier. "And his name is called the Word of God."