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Malachi 3

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1 Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.

2 And who is bearing the day of his coming? And who is standing in his appearing? For he [is] as fire of a refiner, And as soap of a fuller.

3 And he hath sat, a refiner and purifier of silver, And he hath purified the sons of Levi, And hath refined them as gold and as silver, And they have been to Jehovah bringing nigh a present in righteousness.

4 And sweet to Jehovah hath been the present of Judah and Jerusalem, As in days of old, and as in former years.

5 And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

6 For I [am] Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.

7 Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I Turn back to you, Said Jehovah of Hosts. And ye have Said, `In what do we Turn back?'

8 Doth man deceive God? but ye are deceiving Me, And ye have said: `In what have we deceived Thee?' The tithe and the heave-offering!

9 With a curse ye are cursed! And Me ye are deceiving -- this nation -- all of it.

10 Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.

11 And I have pushed for you against the consumer, And He doth not destroy to you the fruit of the ground, Nor miscarry to you doth the vine in the field, Said Jehovah of Hosts.

12 And declared you happy have all the nations, For ye are a delightful land, said Jehovah of Hosts.

13 Hard against Me have been your words, Said Jehovah, and ye have Said: `What have we spoken against Thee?'

14 Ye have said, `A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?

15 And now, we are declaring the proud happy, Yea, built up have been those doing wickedness, Yea they have tempted God, and escape.'

16 Then have those fearing Jehovah spoken one to another, And Jehovah doth attend and hear, And written is a book of memorial before Him Of those fearing Jehovah, And of those esteeming His name.

17 And they have been to Me, said Jehovah of Hosts, In the day that I am appointing -- a peculiar treasure, And I have had pity on them, As one hath pity on his son who is serving him.

18 And ye have turned back and considered, Between the righteous and the wicked, Between the servant of God and him who is not His servant.

   

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True Christian Religion # 687

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687. Moreover, baptism as representing regeneration is evidenced by many things in heaven and in the world. In heaven, as just said, by white and purple clothing, and besides by the wedding of the church with the Lord; also by the new heaven and the new earth, and the New Jerusalem coming down from there, of which He who sits upon the throne said:

Behold, I shall make all things new, Revelation 21:1-5.

It is also meant by the river of water of life 1 which issues from the throne of God and the Lamb (Revelation 22:1-2); and also by the five wise virgins who had lamps and oil, and went in with the bridegroom to the wedding (Matthew 25:1-2, 10). One who is baptised, that is, regenerated, is meant by every creature (Mark 16:15; Romans 8:19-21) and by a new creature (2 Corinthians 5:17; Galatians 6:15); for creature is derived from being created, which also means being regenerated (see Apocalypse Revealed 254).

[2] In the world there are various representations of regeneration, such as the way all the earth's products flower in springtime, and then stage by stage develop until they bear fruit; and likewise by the way any tree, shrub or flower grows from the first month of warm weather until the last. Another representation is the stages by which all fruits gradually ripen from the first rudiments to the full development. Then again it is represented by early morning and late evening showers, and by dew, which when it falls makes flowers open, and the shades of night make them close again; or again by the fragrant smells from gardens and fields. Another representation is by the rainbow in the cloud (Genesis 9:14-17), as well as by the glorious colours of sunrise. In general it is represented by the way everything in the body is continually renewed by means of the chyle and animal spirit, and so by the blood, which perpetually undergoes purification from exhausted matter, and is so renewed and, so to speak, regenerated.

[3] If we turn our attention to the humblest creatures on earth, there is a wonderful picture of regeneration presented by the way silk-worms and many caterpillars are transformed into nymphs and butterflies, and other insects which as time goes on are adorned with wings. To these examples even more trivial ones can be added, such as the fondness of certain birds for plunging in water in order to wash and cleanse themselves, after which they revert to their role as song-birds. In short, the whole world from first to last is full of representations and models of regeneration.

Poznámky pod čarou:

1. Reading vitae for vivae in accordance with the Greek; so also in AR.

  
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Thanks to the Swedenborg Society for the permission to use this translation.