Bible

 

Judges 6

Studie

   

1 And the sons of Israel do the evil thing in the eyes of Jehovah, and Jehovah giveth them into the hand of Midian seven years,

2 and the hand of Midian is strong against Israel, from the presence of Midian have the sons of Israel made for themselves the flowings which [are] in the mountains, and the caves, and the strongholds.

3 And it hath been, if Israel hath sowed, that Midian hath come up, and Amalek, and the sons of the east, yea, they have come up against him,

4 and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass;

5 for they and their cattle come up, with their tents; they come in as the fulness of the locust for multitude, and of them and of their cattle there is no number, and they come into the land to destroy it.

6 And Israel is very weak from the presence of Midian, and the sons of Israel cry unto Jehovah.

7 And it cometh to pass when the sons of Israel have cried unto Jehovah, concerning Midian,

8 that Jehovah sendeth a man, a prophet, unto the sons of Israel, and he saith to them, `Thus said Jehovah, God of Israel, I -- I have brought you up out of Egypt, and I bring you out from a house of servants,

9 and I deliver you out of the hand of the Egyptians, and out of the hand of all your oppressors, and I cast them out from your presence, and I give to you their land,

10 and I say to you, I [am] Jehovah your God, ye do not fear the gods of the Amorite in whose land ye are dwelling: -- and ye have not hearkened to My voice.'

11 And the messenger of Jehovah cometh and sitteth under the oak which [is] in Ophrah, which [is] to Joash the Abi-Ezrite, and Gideon his son is beating out wheat in the wine-press, to remove [it] from the presence of the Midianites;

12 and the messenger of Jehovah appeareth unto him, and saith unto him, `Jehovah [is] with thee, O mighty one of valour.'

13 And Gideon saith unto him, `O, my lord -- and Jehovah is with us! -- and why hath all this found us? and where [are] all His wonders which our fathers recounted to us, saying, Hath not Jehovah brought us up out of Egypt? and now Jehovah hath left us, and doth give us into the hand of Midian.'

14 And Jehovah turneth unto him and saith, `Go in this -- thy power; and thou hast saved Israel out of the hand of Midian -- have not I sent thee.'

15 And he saith unto him, `O, my lord, wherewith do I save Israel? lo, my chief [is] weak in Manasseh, and I the least in the house of my father.'

16 And Jehovah saith unto him, `Because I am with thee -- thou hast smitten the Midianites as one man.'

17 And he saith unto Him, `If, I pray Thee, I have found grace in Thine eyes, then Thou hast done for me a sign that Thou art speaking with me.

18 Move not, I pray Thee, from this, till my coming in unto Thee, and I have brought out my present, and put it before Thee;' and he saith, `I -- I do abide till thy return.'

19 And Gideon hath gone in, and prepareth a kid of the goats, and of an ephah of flour unleavened things; the flesh he hath put in a basket, and the broth he hath put in a pot, and he bringeth out unto Him, unto the place of the oak, and bringeth [it] nigh.

20 And the messenger of God saith unto him, `Take the flesh and the unleavened things, and place on this rock -- and the broth pour out;' and he doth so.

21 And the messenger of Jehovah putteth forth the end of the staff which [is] in His hand, and cometh against the flesh, and against the unleavened things, and the fire goeth up out of the rock and consumeth the flesh and the unleavened things -- and the messenger of Jehovah hath gone from his eyes.

22 And Gideon seeth that He [is] a messenger of Jehovah, and Gideon saith, `Alas, Lord Jehovah! because that I have seen a messenger of Jehovah face to face!'

23 And Jehovah saith to him, `Peace to thee; fear not; thou dost not die.'

24 And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it [is] yet in Ophrah of the Abi-Ezrites.

25 And it cometh to pass, on that night, that Jehovah saith to him, `Take the young ox which [is] to thy father, and the second bullock of seven years, and thou hast thrown down the altar of Baal which [is] to thy father, and the shrine which [is] by it thou dost cut down,

26 and thou hast built an altar to Jehovah thy God on the top of this stronghold, by the arrangement, and hast taken the second bullock, and caused to ascend a burnt-offering with the wood of the shrine which thou cuttest down.'

27 And Gideon taketh ten men of his servants, and doth as Jehovah hath spoken unto him, and it cometh to pass, because he hath been afraid of the house of his father, and the men of the city, to do [it] by day, that he doth [it] by night.

28 And the men of the city rise early in the morning, and lo, broken down hath been the altar of Baal, and the shrine which is by it hath been cut down, and the second bullock hath been offered on the altar which is built.

29 And they say one to another, `Who hath done this thing?' and they inquire and seek, and they say, `Gideon son of Joash hath done this thing.'

30 And the men of the city say unto Joash, `Bring out thy son, and he dieth, because he hath broken down the altar of Baal, and because he hath cut down the shrine which [is] by it.'

31 And Joash saith to all who have stood against him, `Ye, do ye plead for Baal? ye -- do ye save him? he who pleadeth for him is put to death during the morning; if he [is] a god he himself doth plead against him, because he hath broken down his altar.'

32 And he calleth him, on that day, Jerubbaal, saying, `The Baal doth plead against him, because he hath broken down his altar.'

33 And all Midian and Amalek and the sons of the east have been gathered together, and pass over, and encamp in the valley of Jezreel,

34 and the Spirit of Jehovah hath clothed Gideon, and he bloweth with a trumpet, and Abi-Ezer is called after him;

35 and messengers he hath sent into all Manasseh, and it also is called after him; and messengers he hath sent into Asher, and into Zebulun, and into Naphtali, and they come up to meet them.

36 And Gideon saith unto God, `If Thou art Saviour of Israel by my hand, as Thou hast spoken,

37 lo, I am placing the fleece of wool in the threshing-floor: if dew is on the fleece alone, and on all the earth drought -- then I have known that Thou dost save Israel by my hand, as Thou hast spoken;'

38 and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece -- the fulness of the bowl, of water.

39 And Gideon saith unto God, `Let not Thine anger burn against me, and I speak only this time; let me try, I pray Thee, only this time with the fleece -- let there be, I pray Thee, drought on the fleece alone, and on all the earth let there be dew.'

40 And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8581

Prostudujte si tuto pasáž

  
/ 10837  
  

8581. 'behold, I [will be] standing before you there on the rock in Horeb' means the Lord in respect of the truths of faith. This is clear from the meaning of 'the rock' as faith, in this instance faith received from the Lord, or the Lord in respect of faith, for Jehovah - that is, the Lord - says 'Behold, I [will be] standing on the rock'; and from the meaning of 'Horeb' as God's law. Consequently the words used here mean the Lord in respect of the truths of faith, which come from His law or the Word. The fact that 'the rock' means the Lord in respect of faith, and on man's side the faith he receives from the Lord, is clear from very many places in the Word, as in Moses,

Ascribe 1 greatness to our God, the Rock, whose work is perfect. He caused him to ride on 2 the heights of the land, and fed him with the produce of the fields; He caused him to suck honey out of the rock, and oil out of the flinty rock. But when Jeshurun became fat he kicked; he forsook God who made Him, and despised the Rock of his salvation. You have been unmindful of 3 the Rock who begot you, and have forgotten the God who formed you. Their Rock sold them, and Jehovah shut them up. For their rock is not like our Rock. When it is said, Where are their gods, the rock in which they trusted? ... Deuteronomy 32:3-4, 13, 15, 18, 30-31, 37.

From these verses it is evident that Jehovah, that is, the Lord, is the One who is called 'the Rock'. The fact that 'the Rock' is Jehovah or the Lord in respect of faith is made plain by every detail there in the internal sense.

[2] In Daniel,

You were watching, until a stone was cut out, not by means of hands; and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. Then the iron, the clay, the bronze, the silver, and the gold together were smashed to pieces, and became like chaff from the summer threshing-floors; so that the wind carried them away, and no place was found for them. But the stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and also His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold... Daniel 2:34-35, 44-45.

The subject here is the Lord and His kingdom, 'a stone' being used to mean faith, and 'a rock' the Lord in respect of faith. The fact that these things are meant by 'a stone' and 'a rock' is evident to anyone who gives thought to the matter. 'A stone' also means in the Word the truth that composes faith, see 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426; therefore also the Lord in respect of Divine Truth is called 'the stone of Israel', 6426. The reason why 'a rock' means the Lord in respect of the truth of faith is that 'a rock' is also used to mean a fortress that withstands falsities. The actual fortress is the truth of faith, for this is what the battle against both falsities and evils is waged from.

[3] All this also makes it clear that in the following words in Matthew which the Lord addressed to Peter 'rock' is used to mean the Lord in respect of faith, and also faith received from the Lord,

I tell you, You Are Peter, and on this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:18-19.

As regards 'rock' here, that it means the Lord in respect of faith, and faith received from the Lord, and that 'Peter' represents that faith, see Preface to Genesis 22, and also 3750, 4738, 6000, 6073 (end), 6344 (end). It is also evident to anyone who thinks properly that the power to open heaven and close hell for the good, and to open hell and close heaven for the wicked, is the Lord's alone, and that the reason why such power accompanies faith is that faith comes from the Lord, and so likewise is the Lord's; that is, the Lord Himself is within faith. All power in the next life too comes through the truth of faith springing from good, 4931, 6344, 6423, 8200, 8304. One who thinks properly may also conclude that the Lord's Church has not been built on some person, thus not on Peter, but on the Lord Himself, that is, on faith in Him.

[4] From all this one can see what kind of errors they are, and how great, which those people slip into who adhere strictly to the sense of the letter of the Word. One can see why leaders of the Church are all too ready to seize on the idea that such power was given to Peter and consequently to those who call themselves his successors, for that idea lends support to what is in their heart. One can see how difficult it is for them to let themselves be convinced that this passage has any other meaning, for each wishes to gain supreme power. All this also shows how vital it is to know what 'rock', 'the keys', 'the gates of hell', and very many other things mean in the internal sense.

[5] The fact that Jehovah is called 'the Rock', and that when He is called this the Lord in respect of faith is meant, many other places in the Word also go to prove, such as the following, which will be quoted without further explanation. In Isaiah,

Send the lamb of the ruler of the land from the Rock towards the wilderness, to the mountain [of the daughter] of Zion. Isaiah 16:1.

In the same prophet,

You have forgotten [the God] of your salvation, and have not called to mind the Rock of your refuge. Isaiah 17:10.

In the same prophet,

Asshur will fall by the sword, not of man (vir). Also his rock will pass away by reason of terror. Isaiah 31:8-9.

In the same prophet,

Let the inhabitants of the Rock sing, let them shout from the top of the mountains. Isaiah 42:11.

In the same prophet,

Pay attention to Me, you who are pursuing righteousness, who are seeking Jehovah. Look to the Rock from which you were hewn. Isaiah 51:1.

In Jeremiah,

Leave the cities and dwell in the Rock, O inhabitants of Moab. Jeremiah 48:28.

In the same prophet,

I am against you, O destroying mountain, destroying the whole earth. And I will stretch out My hand against you, and roll you down from the rocks, and make you into a mountain of burning. Nor will they take from you a stone for a corner, or a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. In David,

He caused me to come up out of the pit of devastation, out of the muddy clay, and He set my feet upon a rock. Psalms 40:2.

In the same author,

From the end of the earth I cry to You, when my heart fails; You lead me to the Rock high up from me. Psalms 61:2.

In the same author,

I fed them with the fat of wheat, and with honey out of the rock I satisfied them. Psalms 81:16.

[6] Since 'a rock' meant the Lord in respect of faith, and faith received from the Lord, also the wondrous things spoken of in the Book of Judges took place on a rock,

The Angel of Jehovah told Gideon to take the flesh and unleavened bread and peace them on the rock, and pour out the broth. And fire went up from the rock and consumed the flesh and unleavened bread. Judges 6:20-21.

And elsewhere in the same book,

Manoah, Samson's father, took the kid of the she-goats and offered it on the rock. Then the Angel acted in a wondrous manner and ascended in the flame. Judges 13:19-20.

What meaning these things had becomes clear if what 'Gideon' and what 'Manoah, Samson's father' represented is discovered from the internal sense, also what was meant by 'the flesh and unleavened bread' and 'the broth', 'the kid of the she-goats' as well, and 'the fire'. For every single one of these was representative and had a spiritual meaning.

[7] Knowing that 'the Rock' means faith may lead also to an understanding of the reference to Moses' being pieced in the cleft of the rock when he was to see Jehovah, Exodus 33:20-23; for 'the cleft of the rock' means obscurity of faith. It is well known in the Churches that the rock in Horeb from which the water came out means the Lord; but now it has been shown that it means the Lord in respect of faith, and also that it means faith received from the Lord. A meaning similar to that which 'the rock in Horeb' possesses is also meant in the following words in Isaiah,

Say, Jehovah has redeemed His servant Jacob. At that time they will not thirst; in waste places He will lead them. He will make water flow for them from the rock, when He cleaves the rock so that water flows out. Isaiah 48:20-21.

The reason why the people were given the water from no other rock than the one in Horeb is that 'Horeb' means God's law; and the reason why God's law is meant by 'Horeb' is that the law was proclaimed from there. And faith which is received from the Lord is acquired from God's law, that is, from the Word; for through the Word the Lord teaches what faith is and also imparts faith.

Poznámky pod čarou:

1. The Latin means literally I will give but the Hebrew means Give.

2. Reading equitare (to ride on) for evigilare (to arouse)

3. literally, You have given to forgetfulness

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.