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Judges 5

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1 And Deborah singeth -- also Barak son of Abinoam -- on that day, saying: --

2 `For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.

3 Hear, ye kings; give ear, ye princes, I, to Jehovah, I -- I do sing, I sing praise to Jehovah, God of Israel.

4 Jehovah, in Thy going forth out of Seir, In Thy stepping out of the field of Edom, Earth trembled, also the heavens dropped, Also thick clouds dropped water.

5 Hills flowed from the face of Jehovah, This one -- Sinai -- From the face of Jehovah, God of Israel.

6 In the days of Shamgar son of Anath -- In the days of Jael -- The ways have ceased, And those going in the paths go [in] crooked ways.

7 Villages ceased in Israel -- they ceased, Till that I arose -- Deborah, That I arose, a mother in Israel.

8 He chooseth new gods, Then war [is] at the gates! A shield is not seen -- and a spear Among forty thousand in Israel.

9 My heart [is] to the lawgivers of Israel, Who are offering themselves willingly among the people, Bless ye Jehovah!

10 Riders on white asses -- Sitters on a long robe -- And walkers by the way -- meditate!

11 By the voice of shouters Between the places of drawing water, There they give out righteous acts of Jehovah, righteous acts of His villages in Israel, Then ruled in the gates have the people of Jehovah.

12 Awake, Awake, Deborah; Awake, Awake, utter a song; Rise, Barak, and take captive thy captivity, Son of Abinoam.

13 Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty.

14 Out of Ephraim their root [is] against Amalek. After thee, Benjamin, among thy peoples. Out of Machir came down lawgivers, And out of Zebulun those drawing with the reed of a writer.

15 And princes in Issachar [are] with Deborah, Yea, Issachar [is] right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great [are] the decrees of heart!

16 Why hast thou abode between the boundaries, To hear lowings of herds? For the divisions of Reuben, Great [are] the searchings of heart!

17 Gilead beyond the Jordan did tabernacle, And Dan -- why doth he sojourn [in] ships? Asher hath abode at the haven of the seas, And by his creeks doth tabernacle.

18 Zebulun [is] a people who exposed its soul to death, Naphtali also -- on high places of the field.

19 Kings came -- they fought; Then fought Kings of Canaan, In Taanach, by the waters of Megiddo; Gain of money they took not!

20 From the heavens they fought: The stars from their highways fought with Sisera.

21 The brook Kishon swept them away, The brook most ancient -- the brook Kishon. Thou dost tread down strength, O my soul!

22 Then broken were the horse-heels, By pransings -- pransings of its mighty ones.

23 Curse Meroz -- said a messenger of Jehovah, Cursing, curse ye its inhabitants, For they came not to the help of Jehovah, To the help of Jehovah among the mighty!

24 Blessed above women is Jael, Wife of Heber the Kenite, Above women in the tent she is Blessed.

25 Water he asked -- milk she gave; In a lordly dish she brought near butter.

26 Her hand to the pin she sendeth forth, And her right hand to the labourers' hammer, And she hammered Sisera -- she smote his head, Yea, she smote, and it passed through his temple.

27 Between her feet he bowed -- He fell, he lay down; Between her feet he bowed, he fell; Where he bowed, there he fell -- destroyed.

28 Through the window she hath looked out -- Yea, she crieth out -- the mother of Sisera, Through the lattice: Wherefore is his chariot delaying to come? Wherefore tarried have the steps of his chariot?

29 The wise ones, her princesses, answer her, Yea, she returneth her sayings to herself:

30 Do they not find? -- they apportion spoil, A female -- two females -- for every head, spoil of finger-work for Sisera, spoil of embroidered finger-work, Finger-work -- a pair of embroidered things, For the necks of the spoil!

31 So do all Thine enemies perish, O Jehovah, And those loving Him [are] As the going out of the sun in its might!' and the land resteth forty years.

   

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Arcana Coelestia # 4605

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4605. Reuben Jacob’s firstborn. That this signifies the good of faith, is evident from the signification of the “firstborn,” as being faith (see n. 352, 367, 2435, 3325); and from the representation of Jacob as being the good of natural truth (see n. 4538); and from that of Reuben, as being the quality of faith. For “Reuben” in the genuine sense signifies the truth of faith (n. 3861, 3866); but after the truth of faith has been made good, he signifies the good of faith. Moreover, regarded in itself faith is charity, and thus regarded in itself the truth of faith is the good of faith, because faith is impossible except from charity, that is, truth is impossible except from good; and therefore when a man has been regenerated, good is in the first place, or is the firstborn (n. 3325, 3494). Hence it is that by “Reuben Jacob’s firstborn” is here signified the good of faith. The like is signified also in Moses:

Let Reuben live and not die, and it shall be that his numbers are mortal (Deuteronomy 33:6).

The reason why in this passage “Reuben” denotes the good of faith, is that he is put in the first place, and Judah in the second, thus in a different order in this prophecy of Moses respecting the sons of Israel from that in the prophecy of Jacob (Genesis 49), for as before said (n. 4603), the order in which they are named is determined in accordance with the state of the subject that is being treated of.

[2] In like manner in John:

I heard the number of the sealed, a hundred and forty-four thousand sealed out of every tribe. Of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben were sealed twelve thousand, of the tribe of Gad were sealed twelve thousand (Revelation 7:4-5);

here Judah is named in the first place, Reuben in the second, and Gad in the third. These three here constitute the first class, and as the Lord’s kingdom is the subject treated of, “Judah” signifies celestial good such as is in the inmost or third heaven, “Reuben” spiritual good which is the same as the good of faith such as is in the second or middle heaven, and “Gad” the good of the natural such as is in the first heaven. But it is otherwise in the prophecy of Deborah and Barak:

The princes in Issachar were with Deborah, and as was Issachar so was Barak; into the valley he was sent at his feet, in the classes of Reuben were great decrees of heart; why dwellest thou between two burdens to hear the hissings of the droves? To the classes of Reuben were great searchings of heart (Judg. 5:15-16);

It is impossible to know the meaning of these words unless it is known what Issachar, Deborah, Barak, and Reuben represent; and what the “princes,” the “valley,” the “classes,” the “decrees of heart,” the “two burdens,” and the “hissings of the droves,” signify; but it is evident that “Reuben” here denotes faith.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.