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Joshua 9

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1 And it cometh to pass, when all the kings who [are] beyond the Jordan, in the hill-country, and in the low-country, and in every haven of the great sea, over-against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, hear --

2 that they gather themselves together to fight with Joshua, and with Israel -- one mouth.

3 And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai,

4 and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,

5 and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry -- it was crumbs.

6 And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, `From a land far off we have come, and now, make with us a covenant;'

7 and the men of Israel say unto the Hivite, `It may be in our midst ye are dwelling, and how do we make with thee a covenant?'

8 and they say unto Joshua, `Thy servants we [are].' And Joshua saith unto them, `Who [are] ye? and whence come ye?'

9 And they say unto him, `From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt,

10 and all that He hath done to the two kings of the Amorite who [are] beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who [is] in Ashtaroth.

11 `And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we [are], and now, make with us a covenant;

12 this our bread -- hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs;

13 and these [are] the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.'

14 And the men take of their provision, and the mouth of Jehovah have not asked;

15 and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company.

16 And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they [are] their neighbours -- that in their midst they are dwelling.

17 And the sons of Israel journey and come in unto their cities on the third day -- and their cities [are] Gibeon, and Chephirah, and Beeroth, and Kirjath-Jearim --

18 and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes.

19 And all the princes say unto all the company, `We -- we have sworn to them by Jehovah, God of Israel; and now, we are not able to come against them;

20 this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.'

21 And the princes say unto them, `They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.'

22 And Joshua calleth for them, and speaketh unto them, saying, `Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling?

23 and now, cursed are ye, and none of you is cut off [from being] a servant, even hewers of wood and drawers of water, for the house of my God.'

24 And they answer Joshua and say, `Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing;

25 and now, lo, we [are] in thy hand, as [it is] good, and as [it is] right in thine eyes to do to us -- do.'

26 And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them;

27 and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.

   

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Exploring the Meaning of Joshua 9

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 9: The Gibeonites deceive Israel.

After Israel conquered Jericho and then Ai, the news about the strength of the Children of Israel - and their mighty God, Jehovah - spread quickly among the people of Canaan. In this chapter, the people of Gibeon came up with a plan to trick Joshua and the Israelites into granting them safety.

To preserve themselves, the Gibeonites cooked up a story that they had come from far away. They dressed in old clothing and worn-out sandals, and brought shabby wine-skins and moldy bread as proof of their long journey. After questioning these travelers, Joshua agreed to guarantee their safety, and the Israelites made a covenant to let them live. Note that the Israelites did not consult the Lord.

In the end, the Gibeonites admitted that they lived close by and were neighbors of Israel, just as the Hivites (the Gibeonites' ancestors) had been with Abraham. Joshua, unable to revoke his promise to them, made them wood-cutters and water-carriers for the altars of the Lord.

This chapter offers us several spiritual lessons. The main one is that there is a place for simple, well-intentioned goodness in our spiritual life, along with our love of God and our love for other people (See Swedenborg's exegetical work, Arcana Caelestia 3436, for details). This is what the Gibeonites stand for; they were not warlike but peaceful, content to live usefully day after day. This is an illustration of natural good, which is an important part of life in this world and in heaven (Arcana Caelestia 3167).

On a spiritual level, their story about living in a country far-away means that when we live good, well-intentioned lives, we are ‘far away’ from the evils of the Canaanites. Although the Gibeonites lived among the Canaanites, their higher values were entirely different. So while the Gibeonites deceived Israel to save themselves, they spoke truthfully when they said: “we come from a place a very long way away” (See Swedenborg's work, Heaven and Hell 481).

Their tattered and torn appearance is meant to illustrate the hard work of doing good. It can be quite wearing to continue doing good things, especially when we feel it is all up to us. Acknowledging that all good is from the Lord renews us, and keeps us from the burden of merit.

In the same vein, their worn-out appearance is also about our relationship with the Word. Little children love and delight in the stories of the Word, but as they grow up, this love dwindles (Arcana Caelestia 3690). But as adults, we have the choice to find those guiding principles from the Word, helping us to keep leading good lives.

The fact that Joshua commanded the Gibeonites to cut wood and draw water also holds spiritual significance. The beauty of wood is that it comes from living trees, and can be turned into many, many useful things. It stands for the steady, humble wish to do good each day (See Swedenborg's work, True Christian Religion 374). This must be present in our worship at the altars of the Lord.

Drawing water provides essential, life-giving refreshment for others. Water stands for truth, and our better actions draw the water of life for the sake of others. Truly, acknowledging the goodness in other people is part of our faith in God. This story shows us that we must allow others to live and to serve everything of God, just as Joshua showed mercy toward the Gibeonites.

Ze Swedenborgových děl

 

Arcana Coelestia # 10578

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10578. 'And He said, You cannot see My face' means that things which are interior and Divine in the Church, worship, and the Word cannot be revealed to the Israelite nation. This is clear from the meaning of 'Jehovah's face' as things that are interior and Divine in the Church, worship, and the Word, dealt with above in 10567, 10568; and from the meaning of 'seeing' them as the revelation of them. The impossibility of their being revealed to the Israelite nation is clear from the consideration that Jehovah's words are addressed to Moses, and Moses here represents the head of the Israelite nation, 10556. The meaning of 'Jehovah's face' as things that are interior and Divine in the Word, the Church, and worship is also evident from the consideration that 'Jehovah's face' has a similar meaning to 'Jehovah's glory', since Moses said, 'Cause me, I beg You, to see Your glory', and Jehovah replied, 'You cannot see My face'; and 'Jehovah's glory' means things that are interior and Divine in the Word, the Church, and worship, see above in 10574.

[2] The situation with all this may be recognized from what has often been stated before, to the effect that the Israelite nation was not at all able to see the interior things of worship, the Church, and the Word because their interest lay in external things separated from what was internal, and so they were incapable of seeing Jehovah's face, either. But all those whose interest in external things does not exclude what is internal see the interior things of the Word, the Church, and worship, and so see Jehovah's face. From this it follows that those governed by love to the Lord and also those governed by charity towards the neighbour see them; for love to the Lord and charity towards the neighbour open the internal man, and when this has been opened a person is, on the level of his interiors, in heaven among angels where the Lord is.

[3] But a brief statement of what love to the Lord or loving the Lord is must be made here. Anyone who supposes that he can love the Lord without leading a life in keeping with His commandments is very much mistaken; for leading a life in keeping with them is what constitutes loving the Lord. Those commandments are truths received from the Lord, and so are such as have the Lord within them. To the extent therefore that those commandments are loved, that is, to the extent that a person is inspired by love to lead a life in keeping with them, the Lord is loved. The reason why this should be so is that the Lord loves the person and in His love desires him to be eternally blessed; and no one can become blessed except through a life led in keeping with His commandments. For by means of these the person is being regenerated and made spiritual, and can then be raised to heaven. But loving the Lord without leading a life in keeping with His commandments does not constitute loving Him, for then the person has nothing within him into which the Lord can flow and raise him to Himself. He is like an empty vessel, in that there is no life at all in his faith, nor any life at all in his love. The life of heaven, called eternal life, is not poured into anyone directly but through some agency. From all this it may be recognized what loving the Lord is, and also what seeing the Lord or His face is, namely seeing Him with that kind of faith and love.

[4] Leading a life in keeping with the Lord's commandments consists in leading a life in keeping with the teachings about charity and faith, which you can see in the preliminary sections to each of the chapters of the Book of Exodus. The Lord Himself also teaches in John that this is what it consists in,

He who has My commandments and does them, he it is who loves Me. But he who loves Me will be loved by My Father, and I will love him and manifest Myself to him. If anyone loves Me he will keep My word, and My Father will love him, and We will come to him and make Our home with him. He who does not love Me does not keep My words. John 14:21, 23-24.

What more is meant by 'Jehovah's face' will be stated in the paragraph immediately below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.