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Joel 1

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1 A word of Jehovah that hath been unto Joel, son of Pethuel:

2 Hear this, ye aged ones, And give ear, all ye inhabitants of the land, Hath this been in your days? Or in the days of your fathers?

3 Concerning it to your sons talk ye, And your sons to their sons, And their sons to another generation.

4 What is left of the palmer-worm, eaten hath the locust, And what is left of the locust, eaten hath the cankerworm, And what is left of the cankerworm, eaten hath the caterpillar.

5 Awake, ye drunkards, and weep, And howl all drinking wine, because of the juice, For it hath been cut off from your mouth.

6 For a nation hath come up on my land, Strong, and there is no number, Its teeth [are] the teeth of a lion, And it hath the jaw-teeth of a lioness.

7 It hath made my vine become a desolation, And my fig-tree become a chip, It hath made it thoroughly bare, and hath cast down, Made white have been its branches.

8 Wail, as a virgin girdeth with sackcloth, For the husband of her youth.

9 Cut off hath been present and libation from the house of Jehovah, Mourned have the priests, ministrants of Jehovah.

10 Spoiled is the field, mourned hath the ground, For Spoiled is the corn, Dried up hath been new wine, languish doth oil.

11 Be ashamed, ye husbandmen, Howl, vine-dressers, for wheat and for barley, For perished hath the harvest of the field.

12 The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

13 Gird, and lament, ye priests, Howl, ye ministrants of the altar, Come in, lodge in sackcloth, ministrants of my God, For withheld from the house of your God hath been present and libation.

14 Sanctify a fast, proclaim a restraint, Gather the elders -- all the inhabitants of the land, [Into] the house of Jehovah your God,

15 And cry unto Jehovah, `Alas for the day! For near [is] a day of Jehovah, And as destruction from the mighty it cometh.

16 Is not before our eyes food cut off? From the house of our God joy and rejoicing?

17 Rotted have scattered things under their clods, Desolated have been storehouses, Broken down have been granaries, For withered hath the corn.

18 How have cattle sighed! Perplexed have been droves of oxen, For there is no pasture for them, Also droves of sheep have been desolated.

19 Unto Thee, O Jehovah, I do call, For fire hath consumed comely places of a wilderness, And a flame hath set on fire all trees of the field.

20 Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!'

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True Christianity # 82

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82. 1. Jehovah God came down and took on a human manifestation in order to redeem people and save them. The belief among Christian churches nowadays is that God, the Creator of the universe, procreated a Son from eternity. That Son came down and took on a human manifestation in order to redeem people and save them. This belief is wrong, however. It spontaneously falls apart as long as our thinking focuses on the fact that there is one God. To sound reason it is worse than nonsense to think that the one God procreated some Son from eternity and that God the Father together with the Son and the Holy Spirit, each of whom is individually God, together make one God. This fiction completely vanishes like a shooting star in the air when the Word is quoted to show (a) that Jehovah God himself came down and became human and (b) that Jehovah God also became the Redeemer.

[2] As for the first point, the following passages show that Jehovah God himself came down and became human:

Behold, a virgin will conceive and bear a Son, who will be called God with us. (Isaiah 7:14; Matthew 1:23)

A Child is born to us; a Son is given to us. Authority will rest on his shoulder, and his name will be called Wonderful, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6)

It will be said in that day, "Behold, this is our God. We have waited for him to free us. This is Jehovah whom we have waited for. Let us rejoice and be glad in his salvation. " (Isaiah 25:9)

The voice of one crying in the desert, "Prepare a way for Jehovah; make a level pathway in the solitude for our God. And all flesh will see it together. " (Isaiah 40:3, 5)

Behold, the Lord Jehovih is coming with strength, and his arm will rule for him. Behold, his reward is with him; like a shepherd he will feed his flock. (Isaiah 40:10-11)

Jehovah said, "Rejoice and be glad, daughter of Zion. Behold, I am coming to live in your midst. " Then many peoples will cling to Jehovah in that day. (Zechariah 2:10-11)

I, Jehovah, have called you in justice; I will give you as a covenant to the people. I am Jehovah. This is my name. I will not give my glory to another. (Isaiah 42:6, 8)

Behold, the days are coming when I will raise up for David a righteous offshoot who will reign as king and execute judgment and justice on the earth. And this is his name: Jehovah our Justice. (; 33:15-16)

Then there are the passages where the coming of the Lord is called "the day of Jehovah," such as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] That Jehovah himself was the one who came down and took on a human manifestation is clearly established in Luke, when it says, "Mary said to the angel, 'How will this take place, since I have not had intercourse? The angel replied to her, The Holy Spirit will descend upon you, and the power of the Highest will cover you; therefore the Holy One that is born from you will be called the Son of God'" (Luke 1:34-35). In Matthew it says that in a dream an angel told Joseph, who was betrothed to Mary, that the child that had been conceived in her was from the Holy Spirit. And Joseph did not have intercourse with her until she gave birth to a Son and called his name Jesus (Matthew 1:20, 25). The "Holy Spirit" means the divine power that radiates from Jehovah God, as we will see in the third chapter of this work [138-188].

Everyone knows that an offspring's soul and life come from its father, and the body comes from that soul. To state it very openly, then, the Lord's soul and life came from Jehovah God; and because divinity cannot be divided, the Lord's soul and life was the Father's divinity itself. This is why the Lord frequently called Jehovah God his Father, and Jehovah God called the Lord his Son. What would be more absurd to hear therefore than the idea that the soul of our Lord came from Mary his mother? Yet this is the very thing that both Roman Catholics and Protestants are dreaming today, and they have not been awakened by the Word yet.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.