Bible

 

Jeremiah 49

Studie

   

1 Concerning the sons of Ammon: `Thus said Jehovah: Sons -- hath Israel none? heir -- hath he none? Wherefore hath Malcam possessed Gad? And his people in its cities have dwelt?

2 Therefore, lo, days are coming, An affirmation of Jehovah, And I have sounded unto Rabbah of the sons of Ammon a shout of battle, And it hath been for a heap -- a desolation, And her daughters with fire are burnt, And Israel hath succeeded its heirs, Said hath Jehovah.

3 Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together.

4 What -- dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me?

5 Lo, I am bringing in upon thee a fear, An affirmation of the Lord Jehovah of Hosts, From all round about thee, And ye have been driven out each before it, And there is no gatherer of the wandering.

6 And after this I turn back the captivity of the sons of Ammon, An affirmation of Jehovah.'

7 Concerning Edom: `Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?

8 Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him.

9 If gatherers have come in to thee, They do not leave gleanings, If thieves in the night, They have destroyed their sufficiency!

10 For I -- I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled [is] his seed, and his brethren, And his neighbours, and he is not.

11 Leave thine orphans -- I do keep alive, And thy widows -- on Me trust ye,

12 For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou [art] he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.

13 For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling -- is Bozrah, And all her cities are for wastes age-during.

14 A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle.

15 For, lo, little I have made thee among nations, Despised among men.

16 Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.

17 And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues.

18 As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.

19 Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who [is] this shepherd who standeth before Me?

20 Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation?

21 From the noise of their fall hath the earth shaken, The cry -- at the sea of Suph is its voice heard.

22 Lo, as an eagle he cometh up, and flieth, And he spreadeth his wings over Bozrah, And the heart of the mighty of Edom hath been in that day, As the heart of a distressed woman!'

23 Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea [is] sorrow, To be quiet it is not able.

24 Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman.

25 How is it not left -- the city of praise, The city of my joy!

26 Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts.

27 And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'

28 Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: `Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east.

29 Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear [is] round about.

30 Flee, bemoan mightily, go deep to dwell, Ye inhabitants of Hazor -- an affirmation of Jehovah, For given counsel against you hath Nebuchadrezzar king of Babylon, Yea, he deviseth against them a device.

31 Rise ye, go up unto a nation at rest, Dwelling confidently, an affirmation of Jehovah, It hath no two-leaved doors nor bar, Alone they do dwell.

32 And their camels have been for a prey, And the multitude of their cattle for a spoil, And I have scattered them to every wind, Who cut off the corner [of the beard], And from all its passages I bring in their calamity, An affirmation of Jehovah.

33 And Hazor hath been for a habitation of dragons, A desolation -- unto the age, No one doth dwell there, nor sojourn in it doth a son of man!'

34 That which hath been the word of Jehovah unto Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:

35 `Thus said Jehovah of Hosts: Lo, I am breaking the bow of Elam, The beginning of their might.

36 And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in.

37 And I have affrighted Elam before their enemies, And before those seeking their life, And I have brought in against them evil, The heat of Mine anger, An affirmation of Jehovah, And I have sent after them the sword, Till I have consumed them;

38 And I have set My throne in Elam, And I have destroyed thence King and princes -- an affirmation of Jehovah.

39 And it hath come to pass, in the latter end of the days, I turn back [to] the captivity of Elam, An affirmation of Jehovah!'

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6419

Prostudujte si tuto pasáž

  
/ 10837  
  

6419. 'Daughters, [each one] marches onto the wall' means going out to fight against falsity. This is clear from the meaning of 'a daughter' as the Church, dealt with in 2362, 3963, here the spiritual Church since that Church is the subject; and from the meaning of 'marching onto the wall' as going out to fight against falsity, as is evident from the words that immediately follow - 'they exasperate him and shoot at him and hate him, do the archers; and he will sit in the strength of his bow', meaning the fight put up by falsity against truth.

[2] The expression 'marches onto the wall' is used because the subject in the internal sense is the attack made by falsities on truth and the protection of truth against falsity; for the spiritual Church represented by 'Joseph' is constantly under attack, but the Lord is constantly protecting it. This explains why in the Word all that makes up that Church is compared to a city with a wall, rampart, gates, and bars; and attacks made on the city describe attacks made on truth by falsities. Hence it also is that 'a city' means matters of doctrine, 402, 2268, 2449, 2712, 2943, 3216, 4492, 4493, and 'a wall' the truths of faith that serve to defend, or in the contrary sense falsities that serve to destroy. The first meaning - the truths of faith that serve to defend - may be seen in Isaiah,

Ours is a strong city; He will establish salvation for walls and rampart. Open the gates, so that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

You will call your walls Salvation, and your gates Praise. Isaiah 60:18.

In the same prophet,

Behold, I have engraved you upon [My] hands, your walls are continually before Me. Isaiah 49:16

'Walls' stands for the truths of faith. In the same prophet,

Upon your walls, O Jerusalem, I have placed watchmen, all day and night they will not be silent, calling Jehovah to mind. Isaiah 62:6.

Here the meaning is similar. In Jeremiah,

Thus said Jehovah, the God of Israel, 1 I will convert the weapons of war with which you are fighting with the king of Babel, besieging you outside the wall; I Myself will fight with you with an outstretched hand. Jeremiah 21:4-5.

In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion, He caused rampart and wall to mourn; they will languish together. Her gates have sunk into the earth, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

In Ezekiel,

The sons of Arvad, and your army, were on your walls round about, and the Gammadim were in your towers; they hung their shields on your walls round about and they made perfect your beauty. Ezekiel 27:11.

This refers to Tyre, which means cognitions of good and truth.

[3] The fact that such things are meant by a city and its walls becomes perfectly clear from the description of the holy Jerusalem coming down out of heaven, as seen by John. From every detail of the description it is evident that a new Church is meant by that city; and by its wall is meant Divine Truth going forth from the Lord. The city is depicted in John as follows,

The holy Jerusalem coming down from heaven, having a wall great and high, having twelve gates - the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. He who talked to me measured the city and its gates, and its wall. Its wall was a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. The structure of the wall was jasper, and the city pure gold, like pure glass. The foundations of the wall of the city were adorned with every precious stone. Revelation 21:10, 12, 14, 15, 17-19.

[4] The fact that 'the wall' means Divine Truth going forth from the Lord, and from this means the truth of faith coming out of the good of charity, is evident from the details regarding the wall that are mentioned in that description, such as the detail that the wall had twelve foundations, and in them were the names of the twelve apostles of the Lamb; for 'twelve means all, 3272, 3858, 3913, and 'the wall and its foundations' the truths of faith - much the same as is meant by 'the twelve apostles', 3488, 3858 (end), 6397. Then there is the detail that the wall was a hundred and forty-four cubits high, much the same being meant by that number as by twelve, which is all, since it is the product of twelve multiplied by twelve. And since that number used in reference to the wall means all truths and goods of faith, the expression 'which is the measure of a man, that is, of an angel' is added. Other details that are given are that the structure of the wall was jasper, and that its foundations were adorned with every precious stone; for 'jasper' and 'precious stones' mean the truths of faith, 114.

[5] The meaning of 'wall' in the contrary sense - falsities that serve to destroy - is evident from the following places: In Isaiah,

A day of tumult in the valley of vision. The Lord Jehovih Zebaoth has destroyed the wall, so that there is a shout towards the mountain. For Elam bore the quiver with chariots of men (homo), [and] horsemen. The horsemen surely positioned themselves right at the gate. Isaiah 22:5-7.

In the same prophet,

The defence-work of your walls providing refuge 2 He will pull down, cast down, lay flat on the ground, 3 right down into the dust. Isaiah 25:12.

In Jeremiah,

Go up onto its walls and throw down. Jeremiah 5:10.

In the same prophet,

I will kindle a fire in the wall of Damascus, which will consume the palaces of Benhadad. Jeremiah 49:27.

In the same prophet,

Raise a standard against the walls of Babel, keep watch, post watchmen. Jeremiah 51:12.

In Ezekiel,

They will overturn the walls of Tyre, and destroy her towers, and I will scrape her dust from her and make her a bare rock. Ezekiel 16:4, 8-9, 11.

Poznámky pod čarou:

1. The Latin means Jehovah Zebaoth but the Hebrew means Jehovah, the God of Israel.

2. literally, The fortification of refuge of your walls

3. literally, earth or land

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.