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Jeremiah 49

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1 Concerning the sons of Ammon: `Thus said Jehovah: Sons -- hath Israel none? heir -- hath he none? Wherefore hath Malcam possessed Gad? And his people in its cities have dwelt?

2 Therefore, lo, days are coming, An affirmation of Jehovah, And I have sounded unto Rabbah of the sons of Ammon a shout of battle, And it hath been for a heap -- a desolation, And her daughters with fire are burnt, And Israel hath succeeded its heirs, Said hath Jehovah.

3 Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together.

4 What -- dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me?

5 Lo, I am bringing in upon thee a fear, An affirmation of the Lord Jehovah of Hosts, From all round about thee, And ye have been driven out each before it, And there is no gatherer of the wandering.

6 And after this I turn back the captivity of the sons of Ammon, An affirmation of Jehovah.'

7 Concerning Edom: `Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?

8 Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him.

9 If gatherers have come in to thee, They do not leave gleanings, If thieves in the night, They have destroyed their sufficiency!

10 For I -- I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled [is] his seed, and his brethren, And his neighbours, and he is not.

11 Leave thine orphans -- I do keep alive, And thy widows -- on Me trust ye,

12 For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou [art] he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.

13 For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling -- is Bozrah, And all her cities are for wastes age-during.

14 A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle.

15 For, lo, little I have made thee among nations, Despised among men.

16 Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.

17 And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues.

18 As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.

19 Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who [is] this shepherd who standeth before Me?

20 Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation?

21 From the noise of their fall hath the earth shaken, The cry -- at the sea of Suph is its voice heard.

22 Lo, as an eagle he cometh up, and flieth, And he spreadeth his wings over Bozrah, And the heart of the mighty of Edom hath been in that day, As the heart of a distressed woman!'

23 Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea [is] sorrow, To be quiet it is not able.

24 Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman.

25 How is it not left -- the city of praise, The city of my joy!

26 Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts.

27 And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'

28 Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: `Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east.

29 Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear [is] round about.

30 Flee, bemoan mightily, go deep to dwell, Ye inhabitants of Hazor -- an affirmation of Jehovah, For given counsel against you hath Nebuchadrezzar king of Babylon, Yea, he deviseth against them a device.

31 Rise ye, go up unto a nation at rest, Dwelling confidently, an affirmation of Jehovah, It hath no two-leaved doors nor bar, Alone they do dwell.

32 And their camels have been for a prey, And the multitude of their cattle for a spoil, And I have scattered them to every wind, Who cut off the corner [of the beard], And from all its passages I bring in their calamity, An affirmation of Jehovah.

33 And Hazor hath been for a habitation of dragons, A desolation -- unto the age, No one doth dwell there, nor sojourn in it doth a son of man!'

34 That which hath been the word of Jehovah unto Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:

35 `Thus said Jehovah of Hosts: Lo, I am breaking the bow of Elam, The beginning of their might.

36 And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in.

37 And I have affrighted Elam before their enemies, And before those seeking their life, And I have brought in against them evil, The heat of Mine anger, An affirmation of Jehovah, And I have sent after them the sword, Till I have consumed them;

38 And I have set My throne in Elam, And I have destroyed thence King and princes -- an affirmation of Jehovah.

39 And it hath come to pass, in the latter end of the days, I turn back [to] the captivity of Elam, An affirmation of Jehovah!'

   

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Apocalypse Revealed # 166

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166. "'Who have not defiled their garments.'" This symbolically means, who possess truths, and have not soiled their worship by evil practices and the falsities attendant on these.

Garments in the Word symbolize truths that clothe good, and in an opposite sense, falsities that clothe evil. For a person embodies either his goodness or his evilness. Truths or falsities are therefore his garments.

Angels and spirits all appear dressed in clothing that reflects the truths of their goodness or the falsities of their evilness - on which subject, see the book Heaven and Hell, published in London, nos. 177-182. It is apparent from this that not defiling their garments symbolizes their possessing truths and not soiling their worship by evil practices and the falsities attendant on these.

[2] It is apparent from the following passages that garments in the Word symbolize truths, and in an opposite sense, falsities:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem... (Isaiah 52:1)

(Jerusalem), I clothed you in embroidered cloth, gave you sandals of badger skin, clothed you with fine linen..., and adorned you with ornaments... You were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth..., (so that) you became exceedingly beautiful... But you took some of your garments and made for yourself multicolored high places, so as to play the harlot on them... You took your embroidered garments... and made for yourself male images with which you played the harlot. 1 (Ezekiel 16:10-18)

The Jewish Church is described here, as having been given truths, because they had the Word, but that they falsified them. To play the harlot means to falsify (no. 134).

[3] The king's daughter is all glorious within, (and) her clothing is woven with gold. She shall be brought to the King in embroidered garments. (Psalms 45:13-14)

The king's daughter is the church in relation to its affection for truth.

O daughters of Israel, weep over Saul, who clothed you in scarlet elegantly, and put ornamentation of gold on your apparel. (2 Samuel 1:24)

This is said of Saul because as a king he symbolized Divine truth (no. 20).

...I will visit judgment on the princes and the king's children, and on all clothed with foreign apparel. (Zephaniah 1:8)

(Your enemies) shall also strip you of your garments, and take away your adornments. (Ezekiel 23:26)

Joshua was clothed with filthy garments, and was standing (thus) before the Angel, (who said) "Take away the filthy garments from him (and clothe him with other garments). (Zechariah 3:3-5)

...the king came in and saw the guests, and he saw a man... who did not have on a wedding garment. So he said to him, "Friend, how did you come in here without a wedding garment?" (Matthew 22:11-13)

A wedding garment is Divine truth from the Word.

[4] Beware of false prophets, who come to you in sheep's clothing... (Matthew 7:15)

No one puts a piece of cloth from a new garment on an old garment; otherwise the new one tears (the old), and the piece from the new one does not match the old. (Luke 5:36-37)

Because a garment symbolizes truth, therefore the Lord compares the truths of the previous church, which were external and representative of spiritual ones, to a piece of cloth belonging to an old garment, while comparing the truths of the new church, which were internal and spiritual, to a piece of cloth from a new garment.

...on the thrones... twenty-four elders sitting, clothed in white garments. (Revelation 4:4)

(Those who stood) before the throne... in the presence of the Lamb (were) clothed with white robes..., and they washed their robes and made their robes white in the blood of the Lamb. (Revelation 7:9, 13-14)

...white robes were given to each (of those who were under the altar). (Revelation 6:11)

...the armies (of Him who sat on the white horse) followed Him..., clothed in fine linen, white and clean. (Revelation 19:14)

[5] Because angels symbolize Divine truths, therefore angels seen in the Lord's sepulchre appeared in white and shining garments (Matthew 28:3, Luke 24:4).

Because the Lord is Divine good and Divine truth, and truths are meant by garments, therefore when He was transfigured "His face shone like the sun, and His garments became [as white] as the light" (Matthew 17:2), or "blazing white (Luke 9:29), or "shining white, like snow, such that no launderer on earth can whiten them" (Mark 9:3).

Of the Ancient of Days, which also is the Lord, it is said that "His garment was as white as snow" (Daniel 7:9).

Moreover we find the following, too, said of the Lord:

He has anointed... all your garments with myrrh, aloes and cassia. (Psalms 45:7-8)

...He washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

Who is this who comes from Edom, having sprinkled his garments from Bozrah? This One honorable in His apparel...? ...Why are You red in Your apparel? Your garments as though of one who treads in the winepress...? Their victory is sprinkled upon My garments, and I have polluted all My vesture. (Isaiah 63:1-3)

This also is said of the Lord. His garments there are the Word's truths.

...He who sat on (the white horse)...was clothed with a garment dipped in blood, and His name is called The Word of God. (Revelation 19:11, 13)

[6] From the symbolic meaning of garments it can be seen why the Lord's disciples put their garments upon the donkey and its colt when the Lord was ready to enter Jerusalem, and why the people spread their garments on the road (Matthew 21:7-9, Mark 11:7-8), thus what is symbolically meant by this verse in the Psalms,

They divided My garments..., and over My vesture they cast lots. (Psalms 22:18)

[7] The symbolism of garments makes it apparent moreover why the people rent their garments whenever someone spoke against the Divine truth of the Word (Isaiah 37:1 and elsewhere). Also why they washed their garments in order to purify themselves (Exodus 19:14, Leviticus 11:25, 40; 14:8-9).

Someone who knows what garments symbolize in general and in particular can know what the vestments of Aaron and his sons symbolized - the ephod, the robe, the lace tunic, the girdle, the breeches, and the turban.

Since light symbolizes Divine truth, and a garment likewise, therefore we find it said in the Psalms that Jehovah covers Himself "with light as a with garment" (Psalms 104:2).

Poznámky pod čarou:

1. The last two clauses are reversed from the order in which they appear in the original Hebrew.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.