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Jeremiah 48

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1 Concerning Moab: `Thus said Jehovah of Hosts, God of Israel: Wo unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down.

2 There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from [being] a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.

3 A voice of a cry [is] from Horonaim, Spoiling and great destruction.

4 Destroyed hath been Moab, Caused a cry to be heard have her little ones.

5 For the ascent of Luhith with weeping, Go up doth weeping, For in the descent of Horonaim Adversaries a cry of desolation have heard.

6 Flee ye, deliver yourselves, Ye are as a naked thing in a wilderness.

7 For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.

8 And come in doth a spoiler unto every city, And no city doth escape, And perished hath the valley, And destroyed been the plain, as Jehovah said.

9 Give wings to Moab, for she utterly goeth out, And her cities are for a desolation, Without an inhabitant in them.

10 Cursed [is] he who is doing the work of Jehovah slothfully, And cursed [is] he Who is withholding his sword from blood.

11 Secure is Moab from his youth, And at rest [is] he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.

12 Therefore, lo, days are coming, An affirmation of Jehovah, And I have sent to him wanderers, And they have caused him to wander, And his vessels they empty out, And his bottles they dash in pieces.

13 And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.

14 How do ye say, We [are] mighty, And men of strength for battle?

15 Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts [is] His name.

16 Near is the calamity of Moab to come, And his affliction hath hasted exceedingly.

17 Bemoan for him, all ye round about him, And all knowing his name, say ye: How hath it been broken, the staff of strength, The rod of beauty.

18 Come down from honour, sit in thirst, O inhabitant, daughter of Dibon, For a spoiler of Moab hath come up to thee, He hath destroyed thy fenced places.

19 On the way stand, and watch, O inhabitant of Aroer, Ask the fugitive and escaped, Say, What hath happened?

20 Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab,

21 And judgment hath come in unto the land of the plain -- unto Holon, And unto Jahazah, and on Mephaath,

22 And on Dibon, and on Nebo, And on Beth-Diblathaim, and on Kirathaim,

23 And on Beth-Gamul, and on Beth-Meon,

24 And on Kerioth, and on Bozrah, And on all cities of the land of Moab, The far off and the near.

25 Cut down hath been the horn of Moab, And his arm hath been broken, An affirmation of Jehovah.

26 Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision -- even he.

27 And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself.

28 Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit's mouth.

29 We have heard of the arrogance of Moab, Exceeding proud! His haughtiness, and his arrogance, And his pride, and the height of his heart,

30 I -- I have known, an affirmation of Jehovah, His wrath, and [it is] not right, His devices -- not right they have done.

31 Therefore for Moab I howl, even for Moab -- all of it, I cry for men of Kir-Heres, it doth mourn,

32 With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen.

33 And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting [is] no shouting!

34 Because of the cry of Heshbon unto Elealeh, Unto Jahaz they have given their voice, From Zoar unto Horonaim, A heifer of the third [year], For even waters of Nimrim become desolations.

35 And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god.

36 Therefore my heart for Moab as pipes doth sound, And my heart for men of Kir-Heres As pipes doth sound, Therefore the abundance he made did perish.

37 For every head [is] bald, and every beard diminished, On all hands cuttings, and on the loins -- sackcloth.

38 On all roofs of Moab, and in her broad-places, All of it -- [is] lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah.

39 How hath it been broken down! they have howled, How hath Moab turned the neck ashamed, And Moab hath been for a derision. And for a terror to all round about her.

40 For thus said Jehovah: Lo, as an eagle he doth flee, And hath spread his wings unto Moab.

41 Captured have been the cities, And the strongholds are caught, And the heart of the mighty of Moab Hath been in that day as the heart of a distressed woman.

42 And Moab hath been destroyed from [being] a people, For against Jehovah he exerted himself.

43 Fear, and a snare, and a gin, [are] for thee, O inhabitant of Moab -- an affirmation of Jehovah,

44 Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her -- unto Moab -- The year of their inspection, An affirmation of Jehovah.

45 In the shadow of Heshbon stood powerless have fugitives, For fire hath gone forth from Heshbon, And a flame from within Sihon, And it consumeth the corner of Moab, And the crown of the sons of Shaon.

46 Wo to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.

47 And I have turned back [to] the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! Hitherto [is] the judgment of Moab.

   

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De Verbo (The Word) # 15

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15. XV. The lost ancient Word.

It was reported to me by angels of the third heaven that the ancients had a Word written entirely by means of correspondences like our Word, but that it has been lost. I was told that this Word is still preserved among them, and is used by the ancients in that heaven who had that Word when they were in the world. The ancients among whom that Word is still in use in the heavens were in part from the land of Canaan and the neighbouring region, and also from some kingdoms of Asia, for instance, from Syria, Mesopotamia, Arabia, Chaldaea and Assyria, from Egypt, Sidon and Tyre. The inhabitants of all these kingdoms had a representative form of worship, and so knew about correspondences. This knowledge was the basis of the wisdom of that time, since it enabled them to communicate with the heavens, to have inner perception, and in many cases to speak with spirits. But because this Word was full of correspondences of a kind which only remotely meant heavenly things, so that as time passed it began to be falsified by many people, the Lord's Divine Providence ensured its gradual disappearance, and another Word was given, which was written by means of less distant correspondences. This was delivered to the Children of Israel by the Prophets. This Word, however, kept the names of places in the land of Canaan and the surrounding parts of Asia with similar meanings. It was for this reason that the descendants of Abraham from Jacob were brought into the land of Canaan, and the Word which names these places was written there.

[2] A further proof of the existence among the ancients of such a Word is found in the writings of Moses, who mentions it by name; and a passage was taken from it found in Numbers 21:14, 27. The historical parts of that Word were called 'The Wars of Jehovah' and the prophetic part 'The Utterances'. Moses took the following quotation from the historical parts of that Word:

Therefore it is said in the book of the Wars of Jehovah, Vaheb in Suphah and the streams of Arnon, and the water-channel of streams which dropped down to where Ar lived and stopped at the boundary of Moab. Numbers 21:14-15.

By the Wars of Jehovah are to be understood and described the Lord's battles with the hells and His victories over them, when He should come into the world. The same battles are also to be understood and described in the historical parts of our Word, as in Joshua's wars with the peoples of the land of Canaan, in the wars of the Book of Judges, and in those of David and the other kings.

[3] The following passage was taken by Moses from the prophetical parts of that Word:

Therefore the Prophetic Utterances say, Enter into Heshbon, the city of Sihon will be built and strengthened. For fire has gone out from Heshbon, a flame from the city of Sihon, which devoured Ar of Moab, the possessors of the heights of Arnon. Woe betide you, Moab; you are ruined, people of Chemosh. He made his sons fugitives and his daughters captives of the Sihon king of the Amorites. We killed them with arrows, Heshbon has perished as far as Dibon; and we laid them waste as far as Nophah, even as far as Medeba. Numbers 21:27-30.

These prophetic passages are called Utterances, and not Proverbs or the Composers of Proverbs, as the translators have it. This may be established from the meaning of the Hebrew word meshalim. A further proof that they are not just proverbs, but also prophetic utterances may be drawn from Numbers 23:7, 18; 24:3, 15, where it is said that Balaam gave forth his utterance, which was a prophecy, also concerning the Lord. His utterance is there called mashal in the singular. (The things in them described by Moses too are prophecies, not proverbs.) 1

[4] This Word was Divine or divinely inspired in the same way, as is evident in Jeremiah, where almost the same words are repeated, namely:

A fire went out from Heshbon, a flame from among Sihon, which devoured the corner of Moab, and the top of the sons of tumult. Woe betide you, Moab; the people of Chemosh has been ruined, for your sons are snatched away into captivity, and your daughters into captivity. 45-46.

In addition to these a prophetic book of that ancient Word called the Book of Jashar or the Book of the Upright Man is quoted by David (2 Samuel 1:18) and by Joshua (10:13). This plainly shows that the story of the sun and the moon there was a prophecy from that book. Moreover I was told that the first seven chapters of Genesis are so clearly to be seen in that same Word, that there is not so much as a little word missing.

[5] The religious beliefs of many peoples were drawn and transcribed from that Word, passing for instance from the land of Canaan and various parts of Asia to Greece, and thence to Italy; and by way of Ethiopia and Egypt to some African kingdoms. But in Greece they made up myths by means of correspondences, and turned the attributes of God into as many deities; they called the greatest of them Jove after Jehovah. 2

Poznámky pod čarou:

1. These words are added in the margin. -Translator

2. This is not strictly true; neither Latin Jupiter (genitive Jovis) nor the corresponding Greek name Zeus have anything to do with the Hebrew Yahweh or Jehovah. -Translator

  
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Thanks to the Swedenborg Society for the permission to use this translation.