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Jeremiah 46

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1 That which hath been the word of Jehovah unto Jeremiah the prophet concerning the nations,

2 For Egypt, concerning the force of Pharaoh-Necho king of Egypt, that hath been by the river Phrat, in Carchemish, that Nebuchadrezzar king of Babylon hath smitten, in the fourth year of Jehoiakim son of Josiah king of Judah:

3 `Set ye in array shield and buckler, And draw nigh to battle.

4 Gird the horses, and go up, ye horsemen, And station yourselves with helmets, Polish the javelins, put on the coats of mail.

5 Wherefore have I seen them dismayed -- They are turned backward, And their mighty ones are beaten down, And [to] a refuge they have fled, and not turned the face? Fear [is] round about -- an affirmation of Jehovah.

6 The swift do not flee, nor do the mighty escape, Northward, by the side of the river Phrat, They have stumbled and fallen.

7 Who is this? as a flood he cometh up, As rivers do his waters shake themselves!

8 Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.

9 Go up, ye horses; and boast yourselves, ye chariots, And go forth, ye mighty, Cush and Phut handling the shield, And Lud handling -- treading the bow.

10 And that day [is] to the Lord Jehovah of Hosts A day of vengeance, To be avenged of His adversaries, And the sword hath devoured, and been satisfied, And it hath been watered from their blood, For a sacrifice [is] to the Lord Jehovah of Hosts, In the land of the north, by the river Phrat.

11 Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee.

12 Nations have heard of thy shame, And thy cry hath filled the land, For the mighty on the mighty did stumble, Together they have fallen -- both of them!'

13 The word that Jehovah hath spoken unto Jeremiah the prophet concerning the coming in of Nebuchadrezzar king of Babylon, to smite the land of Egypt:

14 `Declare ye in Egypt, and sound in Migdol, Yea, sound in Noph, and in Tahpanhes say: Station thyself, yea, prepare for thee, For a sword hath devoured around thee,

15 Wherefore hath thy bull been swept away? He hath not stood, because Jehovah thrust him away.

16 He hath multiplied the stumbling, Yea one hath fallen upon his neighbour, And they say: Rise, and we turn back to our people, And unto the land of our birth, Because of the oppressing sword.

17 They have cried there: Pharaoh king of Egypt [is] a desolation, Passed by hath the appointed time.

18 I live -- an affirmation of the King, Jehovah of Hosts [is] His name, Surely as Tabor [is] among mountains, And as Carmel by the sea -- he cometh in,

19 Goods for removal make for thee, O inhabitant, daughter of Egypt, For Noph becometh a desolation, And hath been burnt up, without inhabitant.

20 A heifer very fair [is] Egypt, Rending from the north doth come into her.

21 Even her hired ones in her midst [are] as calves of the stall, For even they have turned, They have fled together, they have not stood, For the day of their calamity hath come on them, The time of their inspection.

22 Its voice as a serpent goeth on, For with a force they go, And with axes they have come in to her, As hewers of trees.

23 They have cut down her forest, An affirmation of Jehovah -- for it is not searched, For they have been more than the grasshopper, And they have no numbering.

24 Ashamed hath been the daughter of Egypt, She hath been given into the hand of the people of the north.

25 Said hath Jehovah of Hosts, God of Israel: Lo, I am seeing after Amon of No, And after Pharaoh, and after Egypt, And after her gods, and after her kings, And after Pharaoh, and after those trusting in him,

26 And I have given them into the hand of those seeking their life, And into the hand of Nebuchadrezzar king of Babylon, And into the hand of his servants, And afterwards it is inhabited, As [in] days of old -- an affirmation of Jehovah.

27 And thou, thou dost not fear, my servant Jacob, Nor [art] thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.

28 Thou, thou dost not fear, My servant Jacob, An affirmation of Jehovah -- for with thee I [am], For I make an end of all the nations Whither I have driven thee, And of thee I do not make an end, And I have reproved thee in judgment, And do not entirely acquit thee!'

   

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Arcana Coelestia # 10490

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10490. 'And kill [every] man his brother, and [every] man his companion, and [every] man his neighbour' means a shutting off to prevent any reception and transmission of inflowing goodness and truth, and of the things touching on them. This is clear from the meaning of 'killing' as taking spiritual life away, thus taking the good of love and the truth of faith away, and therefore at this point as a shutting off to prevent any reception and transmission of them, for when they have been removed, so too has spiritual life been taken away and only natural life remains (for the meaning of 'killing' as taking spiritual life away, see 3387, 3395, 3607, 6767, 7043, 8902); from the meaning of 'brother' as the good of love and charity, dealt with in 3815, 4121, 4191, 5409, 5686, 5692, 6756; from the meaning of 'companion' as the truth of that good; and from the meaning of 'neighbour' as that which is linked to them, dealt with in 5911, 9378, thus that which touches on them. For people whose borders touch are neighbours. From all this it is evident that 'kill [every] man his brother, and [every] man his companion, and [every] man his neighbour' means a shutting off of what is internal with that nation to prevent any reception by them or transmission to them of inflowing goodness, truth, or anything that touches on them.

[2] The implications of all this are that because that nation was idolatrous at heart, ruled completely by the kinds of love in which hell consists, and yet worship representative of heavenly realities was to be established among them, their internals were altogether shut off. They were shut off for two reasons, the first being in order that external things alone with them, devoid of anything internal, might be the means by which the joining to heaven could be effected, and the second in order that the holy things of the Church and of heaven might not be rendered profane. For if that nation had acknowledged the internal things of worship, that is, the holy things of the Church and of heaven which were being represented, they would have defiled them and rendered them profane. This explains why little if any was clearly revealed to that nation about heaven and life after death, and why they were totally ignorant of the truth that the Messiah's kingdom existed in heaven. That nation is still like this at the present day, as is well known.

[3] But see what has been shown regarding that nation in the places referred to above in 10396, for instance the following,

Their whole interest lay in external things and not in anything internal, 4293, 4311, 4459(end), 4834, 4844, 4847, 4865, 4868, 4874, 4903, 4913, 9320, 9373, 9380, 9381.

Consequently their worship was merely external, 3147, 3479, 8871.

Nor did they wish to know about the inner things of worship and of the Word, 3479, 4429, 4433, 4680.

If they had known the holy inner things they would have rendered them profane, 3398, 3489, 4289.

Therefore they were not allowed to know those things, 301, 302, 304, 2520, 3769.

Nevertheless through the outward things of worship among them, which were representative of heavenly realities, there was contact with heaven, 4311, 4444, 6304, 8588, 8788, 8806.

These then are the things that should be understood and are meant by the words commanding them to kill [every] man his brother, [every] man his companion, and [every] man his neighbour.

[4] Anyone who does not know that brothers, companions, neighbours, and further names describing human relationships serve to mean the Church and heaven's forms of good and truths, or their opposites, which are evils and falsities, cannot know what is implied by very many places in the Word where those names occur, such as in the following places: In Matthew,

Do not think that I have come to bring peace on earth; I have not come to bring peace but a sword. For I have come to set a man (homo) against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be those of his own household. Whoever loves father or mother above Me is not worthy of Me; and whoever loves son or daughter above Me is not worthy of Me. And whoever does not take up his cross and follow after Me is not worthy of Me. Matthew 10:34-38.

These verses refer to spiritual conflicts, which are the temptations that those who are to be regenerated must undergo. Thus they refer to the strife a person experiences at that time between the evils and falsities which come to him from hell and the forms of good and the truths which come to him from the Lord. Since those conflicts are what is described here the declaration 'whoever does not take up his cross and follow after Me is not worthy of Me' is made, 'cross' being used to mean a person's state during temptations. Anyone who does not know that these kinds of things are meant by 'man and father', 'daughter and mother', 'daughter-in-law and mother-in-law' will suppose that the Lord came into the world to remove the peace in households and families and to introduce strife, when in fact He came to bring peace and remove strife, as accords with His words in John 14:27, and elsewhere.

[5] The fact that strife between the internal man and the external is described in those verses is clear from the meaning in the internal sense of 'man and father', 'daughter and mother', and 'daughter-in-law and mother-in-law'. In that sense 'man' (homo) means good which comes from the Lord, and 'father' evil which springs from a person's self; 'daughter' means an affection for goodness and truth, and 'mother' an affection for evil and falsity; and 'daughter-in-law' means the Church's truth linked to its good, and 'mother-in-law' falsity linked to its evil. And since the conflict that takes place between the forms of good and the evils residing with a person, and between the falsities and truths, is described in that manner those verses also contain the declaration 'a man's enemies will be those of his own household'. By 'those of his own household' the things that reside with a person are meant, thus those which belong properly to himself, while 'enemies' in the spiritual sense are the evils and falsities that attack forms of good and truths. The fact that such things are meant by 'man', 'father', 'daughter', 'mother', 'daughter-in-law', and 'mother-in-law' has been shown in various places in the explanations.

[6] The like is meant by the following words in Matthew,

Brother will deliver up brother to death, and a father his son; and children will rise up against parents and put them to death. Matthew 10:21.

Also by the following in Luke,

If anyone comes to Me and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and even his own soul, he cannot be My disciple. And whoever does not carry his own cross and come after Me cannot be My disciple. So therefore any of you who does not renounce all his possessions cannot be My disciple. Luke 14:26-27, 33.

Is there anyone who does not see that these words should not be taken literally, at the very least from the fact that they say without any qualification that father, mother, wife, children, brothers, sisters must be hated before anyone can be the Lord's disciple, when yet it is one of the Lord's commands, in Matthew 5:43-44, that no one should be hated, not even an enemy?

[7] It is self-evident that the things which are a person's own, that is, evils and falsities in their own order, should be understood by the names of those family members, since it also says that he must hate his own soul and renounce all his possessions, that is, the things which are properly his. The state of temptation or spiritual conflict is also described here, for it says, 'whoever does not carry his own cross and come after Me cannot be My disciple'. 'Being the Lord's disciple' means being led by Him and not by self, thus by the forms of good and the truths which come from the Lord and not by the evils and falsities which come from the person.

[8] The Word should be understood in a like manner in other places where those names are used, such as in Jeremiah,

They do not pay attention to My words; and My law, they reject it. Therefore thus said Jehovah, Behold, I am laying before this people stumbling-blocks, that fathers and sons together may stumble against them, a neighbour and his companion, and may perish. Jeremiah 6:19, 21.

In the same prophet,

I will scatter them, [every] man with his brother, [and fathers] and sons together. I will not spare, nor forgive, nor pity, that I should not destroy them. Jeremiah 13:14.

In the same prophet,

Jehovah caused many to stumble 1 ; also [every] man fell upon his companion. Jeremiah 46:16.

And in Isaiah,

I will embroil Egypt with Egypt, in order that a man may fight against his brother, and a man against his companion. Isaiah 19:2.

In these places also the like should be understood by 'fathers', 'sons', 'brothers', and 'companions'.

Poznámky pod čarou:

1. literally, Jehovah multiplied the stumblers

  
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Thanks to the Swedenborg Society for the permission to use this translation.