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Jeremiah 36

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1 And it cometh to pass, in the fourth year of Jehoiakim son of Josiah king of Judah, this word hath been unto Jeremiah from Jehovah, saying:

2 `Take to thee a roll of a book, and thou hast written on it all the words that I have spoken unto thee concerning Israel, and concerning Judah, and concerning all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day;

3 if so be the house of Israel do hear all the evil that I am thinking of doing to them, so that they turn back each from is evil way, and I have been propitious to their iniquity, and to their sin.'

4 And Jeremiah calleth Baruch son of Neriah, and Baruch writeth from the mouth of Jeremiah all the words of Jehovah, that He hath spoken unto him, on a roll of a book.

5 And Jeremiah commandeth Baruch, saying, `I am restrained, I am not able to enter the house of Jehovah;

6 but thou hast entered -- and thou hast read in the roll that thou hast written from my mouth, the words of Jehovah, in the ears of the people, in the house of Jehovah, in the day of the fast, and also in the ears of all Judah who are coming in from their cities thou dost read them;

7 if so be their supplication doth fall before Jehovah, and they turn back each from his evil way, for great [is] the anger and the fury that Jehovah hath spoken concerning this people.'

8 And Baruch son of Neriah doth according to all that Jeremiah the prophet commanded him, to read in the book the words of Jehovah in the house of Jehovah.

9 And it cometh to pass, in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, proclaimed a fast before Jehovah have all the people in Jerusalem, and all the people who are coming in from cities of Judah to Jerusalem;

10 and Baruch readeth in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah son of Shaphan the scribe, in the higher court, at the opening of the new gate of the house of Jehovah, in the ears of all the people.

11 And Michaiah son of Gemariah, son of Shaphan, heareth all the words of Jehovah from off the book,

12 and he goeth down [to] the house of the king, unto the chamber of the scribe, and lo, there are all the heads sitting: Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Acbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the heads.

13 And declare to them doth Micaiah all the words that he hath heard, when Baruch readeth in the book in the ears of the people;

14 and all the heads send unto Baruch, Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, `The roll in which thou hast read in the ears of the people take in thy hand, and come.' And Baruch son of Neriah taketh the roll in his hand and cometh in unto them,

15 and they say unto him, `Sit down, we pray thee, and read it in our ears,' and Baruch readeth in their ears,

16 and it cometh to pass, when they hear all the words, they have been afraid one at another, and say unto Baruch, `We do surely declare to the king all these words.'

17 And they asked Baruch, saying, `Declare, we pray thee, to us, how didst thou write all these words -- from his mouth?'

18 And Baruch saith to them, `From his mouth, he pronounceth unto me all these words, and I am writing on the book with ink.'

19 And the heads say unto Baruch, `Go, be hidden, thou and Jeremiah, and let no one know where ye [are].'

20 And they go in unto the king, to the court, and the roll they have laid up in the chamber of Elishama the scribe, and they declare in the ears of the king all the words.

21 And the king sendeth Jehudi to take the roll, and he taketh it out of the chamber of Elishama the scribe, and Jehudi readeth it in the ears of the king, and in the ears of all the heads who are standing by the king;

22 and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,

23 and it cometh to pass, when Jehudi readeth three or four leaves, he cutteth it out with the scribe's knife, and hath cast unto the fire, that [is] on the stove, till the consumption of all the roll by the fire that [is] on the stove.

24 And the king and all his servants who are hearing all these words have not been afraid, nor rent their garments.

25 And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.

26 And the king commandeth Jerahmeel son of Hammelek, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to take Baruch the scribe, and Jeremiah the prophet, and Jehovah doth hide them.

27 And there is a word of Jehovah unto Jeremiah -- after the king's burning the roll, even the words that Baruch hath written from the mouth of Jeremiah -- saying:

28 `Turn, take to thee another roll, and write on it all the former words that were on the first roll, that Jehoiakim king of Judah burnt,

29 and unto Jehoiakim king of Judah thou dost say: Thus said Jehovah, Thou hast burnt this roll, saying, Wherefore hast thou written on it, saying, The king of Babylon surely cometh in, and hath destroyed this land, and caused to cease from it man and beast?

30 `Therefore, thus said Jehovah, concerning Jehoiakim king of Judah: He hath none sitting on the throne of David, and his carcase is cast out to heat by day, and to cold by night;

31 and I have charged on him, and on his seed, and on his servants, their iniquity; and I have brought in on them, and on the inhabitants of Jerusalem, and unto the men of Judah, all the evil that I have spoken unto them, and they hearkened not.'

32 And Jeremiah hath taken another roll, and giveth it unto Baruch son of Neriah the scribe, and he writeth on it from the mouth of Jeremiah all the words of the book that Jehoiakim king of Judah hath burnt in the fire; and again there were added unto them many words like these.

   

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Body

  

In Leviticus 11:28, the body signifies vileness. (Apocalypse Explained 79)

In Matthew 24:28, it signifies the church devoid of the life of charity and faith. (Arcana Coelestia 3900[10])

In Nahum 3:3, this signifies that evils and the people who commit evils are innumerable. (Arcana Coelestia 6978)

(Odkazy: Apocalypse Explained 1081; Deuteronomy 21:23; Matthew 6:22)


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Arcana Coelestia # 7673

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7673. 'Stretch out your hand' means an exercising of power. This is clear from the meaning of 'stretching out' as that which is connected with the exercising of control, dealt with below; and from the meaning of 'hand' as power, dealt with in 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518. The reason why 'stretching out the hand' means the exercising of power is that there is power in the hand or arm when it is stretched out. When therefore Jehovah is said to stretch out His hand or arm, boundless or infinite power in action is meant. This explains why Jehovah told Moses on so many occasions, when miracles were to be performed, to stretch out his hand or his rod; for example,

Stretch out your hand over the waters of Egypt, and they will be blood. Exodus 7:19.

Stretch out your hand over the rivers, and cause frogs to rise up. Exodus 8:1-2. 1

Stretch out your rod and strike the dust of the land, and it will then be lice. Exodus 8:11, 12. 2

Stretch out your hand towards heaven, and there will be hail. Exodus 9:22-23.

Such words would never have been used but for the meaning of 'stretching out the hand' in the highest sense as Jehovah's almighty power.

[2] The same thing is meant by Joshua's being told to stretch out his javelin, described in his book as follows,

Jehovah said to Joshua, Stretch out the javelin that is in your hand towards Ai. When therefore Joshua stretched out the javelin that was in his hand towards Ai, the ambush rose up quickly out of their place and ran, as soon as he stretched out his hand, and came to the city and took it. Joshua did not withdraw his hand which he had stretched out together with the javelin until all the inhabitants of Ai had been utterly destroyed. Joshua 8:18-19, 26.

Being representative of God's almighty power, this too, like all other representative actions when they were commanded in those times, had force.

[3] There are a number of other places in which almighty power is described when it says that Jehovah 'stretches out His hand', or else His 'outstretched hand' or His 'outstretched arm' is spoken of. It is described by Jehovah stretching out His hand in Isaiah,

The anger [of Jehovah] has been roused against His people, and He has stretched out His hand over them and struck them, and the mountains were shaken. Isaiah 5:25.

In Ezekiel,

I will stretch out My hand against him and destroy him. Ezekiel 14:9, 13.

In the same prophet,

I will stretch out My hand against you, and give you as plunder to the nations. Ezekiel 25:7.

I will stretch out My hand over Edom, and cut off from it man and beast. I will stretch out My hand over the philistines, and cut off . . . Ezekiel 25:13, 16.

Other places like these are Ezekiel 35:3; Isaiah 31:3; Zephaniah 1:4; 2:13. The use of 'outstretched hand' to describe almighty power occurs in Isaiah,

Jehovah's outstretched hand is over all the nations; who will turn it back? Isaiah 14:26, 27.

In Jeremiah,

I will fight with you with an outstretched hand and a strong arm, and in anger and in fury. Jeremiah 21:5.

In Isaiah,

Still His hand is outstretched. Isaiah 9:12, 17; 10:4.

The use of 'outstretched arm' occurs in Jeremiah,

I have made the earth, man, and beast by My great strength and by My outstretched arm. Jeremiah 27:5.

In the same prophet,

You have made heaven and earth by Your great power and Your outstretched arm; there is no matter 3 that is too impossible for You. Jeremiah 32:17.

Here it is self-evident that 'outstretched arm' means almighty power. The same applies to many other places in which the expression 'by a strong hand and an outstretched arm' is used, such as Deuteronomy 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 1 Kings 8:42; 2 Kings 17:36; Jeremiah 32:21; Ezekiel 20:33, 34.

[4] There are places too in which Jehovah is said to 'stretch out the heavens', and in these places also 'stretching out' means almighty power; that is to say, He expands the limits of heaven and fills those who are there with life and wisdom, as in Isaiah,

Jehovah is He who stretches out the heavens like a thin veil, and spreads them out like a tent to dwell in. Isaiah 40:22.

In the same prophet,

Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 4 to His people upon it, and spirit to those who walk on it. Isaiah 42:5.

In Jeremiah,

. . . He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.

In Zechariah,

Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

There are still more places besides these, such as Isaiah 44:24; 45:12; Psalms 104:2.

From all this one may now see why Moses was commanded to stretch out his hand and rod, that miracles were performed when he did so, and that 'stretching out the hand' for that reason means the exercising of power, and in the highest sense almighty power.

Poznámky pod čarou:

1Exodus 8:5-6 in English Bibles

2Exodus 8:16-17 in English Bibles

3. or word

4. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.