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Jeremiah 33

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1 And there is a word of Jehovah unto Jeremiah a second time -- and he [is] yet detained in the court of the prison -- saying:

2 Thus said Jehovah its maker, Jehovah its former, at establishing it, Jehovah [is] His name:

3 Call unto Me, and I do answer thee, yea, I declare to thee great and fenced things -- thou hast not known them.

4 For thus said Jehovah, God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, that are broken down for the mounts, and for the tool;

5 they are coming in to fight with the Chaldeans, and to fill them with the carcases of men, whom I have smitten in Mine anger, and in My fury, and [for] whom I have hidden My face from this city, because of all their evil:

6 Lo, I am increasing to it health and cure, And have healed them, and revealed to them The abundance of peace and truth.

7 And I have turned back the captivity of Judah, And the captivity of Israel, And I have built them as at the first,

8 And cleansed them from all their iniquity, That they have sinned against Me, And I have pardoned all their iniquities, That they have sinned against Me, And that they transgressed against Me.

9 And it hath been to Me for a name of joy, For praise, and for beauty, to all nations of the earth, Who hear of all the good that I am doing them, And they have feared, And they have trembled for all the good, And for all the peace, that I am doing to it.

10 Thus said Jehovah: Again heard in this place of which ye are saying, Waste it [is], without man and without beast, In cities of Judah, and in streets of Jerusalem, That are desolated, without man, And without inhabitant, and without beast,

11 Is a voice of joy and a voice of gladness, voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah [is] good, For His kindness [is] to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.

12 Thus said Jehovah of Hosts: Again there is in this place -- that is waste, Without man and beast, And in all its cities -- a habitation of shepherds, Causing the flock to lie down.

13 In the cities of the hill-country, In the cities of the low country, And in the cities of the south, And in the land of Benjamin, And in the suburbs of Jerusalem, And in the cities of Judah, Again doth the flock pass by under the hands of the numberer, said Jehovah.

14 Lo, days are coming, an affirmation of Jehovah, And I have established the good word That I spake unto the house of Israel, And concerning the house of Judah.

15 In those days, and at that time, I cause to shoot up to David a shoot of righteousness, And he hath done judgment and righteousness in the earth.

16 In those days is Judah saved, And Jerusalem doth dwell confidently, And this [is] he whom Jehovah proclaimeth to her: `Our Righteousness.'

17 For thus said Jehovah: `Not cut off to David is one sitting on the throne of the house of Israel,

18 And to the priests -- the Levites, Not cut off from before Me is one, Causing a burnt-offering to ascend, And perfuming a present, and making sacrifice -- all the days.'

19 And there is a word of Jehovah unto Jeremiah, saying,

20 `Thus said Jehovah: If ye do break My covenant of the day, And My covenant of the night, So that they are not daily and nightly in their season,

21 Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers.

22 As the host of the heavens is not numbered, Nor the sand of the sea measured, So I multiply the seed of David My servant, And the Levites My ministers.'

23 And there is a word of Jehovah unto Jeremiah, saying:

24 `Hast thou not considered what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise -- So that they are no more a people before them!

25 Thus said Jehovah: If My covenant [is] not daily and nightly, The statutes of heaven and earth I have not appointed --

26 Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back [to] their captivity, and have pitied them.'

   

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Arcana Coelestia # 9032

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9032. These last two verses have dealt with spiritual truth - which is truth derived from the Word that composes the teachings and belief of the Church - when it has been weakened by factual truth, which is truth as stated in the literal sense of the Word. But since the common belief is that truth composing the teachings and belief of the Church is one and the same as truth as stated in the literal sense of the Word, let an example serve to shed light on the matter. One genuine truth taught by the Church is that charity towards the neighbour and love to the Lord make the Church with a person, and that these kinds of love are instilled by the Lord through faith, that is, through the truths of faith obtained from the Word, so that faith alone does not make the Church. A person who has embraced this truth and goes to the Word finds it corroborated everywhere. Yet when he comes up against words that speak about faith without any mention at the same time of love, he hesitates and starts to have doubts about the truth he has been taught to believe. As a consequence that truth is for a time weakened and separated from the rest which he still believes and does not doubt.

[2] Let the Lord's words in Mark about faith serve as an illustration.

One who believes and is baptized will be saved; but one who does not believe will be condemned. Mark 16:16.

Because these words refer to faith and not at the same time to love the mind may hesitate and have doubts about the truth it has been taught, which is that heavenly love instilled through the truths of faith makes the Church. But when this factual truth - that is, truth as it is stated in the literal sense of the Word - is looked at on a more internal level, it is seen to be in agreement nevertheless with the truth as religious teachings present it. For in the internal sense 'being baptized' means being regenerated, 4255, 5120 (end), and being regenerated is being led into the good of love and charity by means of the truths of faith, 8548-8553, 8635-8640, 8742 8747 From this it is clear that the truth as stated in the literal sense of the Word agrees with the truth as presented in religious teachings, provided that what is meant spiritually by 'being baptized' is understood. And the reason why it says that 'one who does not believe will be condemned' is that an unbeliever cannot be baptized, that is, be regenerated, nor therefore be introduced into the Church, let alone become a Church. For baptism is the symbol of regeneration, and so of introduction into the Church, which is accomplished [by introduction] into good by means of truths from the Word.

[3] From all this it is now evident how to understand the things that are meant in the internal sense when it says that a man striking his companion with a stone or a fist - and the companion does not die, but lies down in bed - shall be innocent if the companion rises up and walks on his staff, but that he must pay for his cessation [from work], and thoroughly cure him. The meaning in the internal sense is that if a truth contained in the teachings and belief of the Church has been weakened by a factual truth which is derived from the literal sense of the Word, weakened but not wiped out, it is to be made good again and restored, which is accomplished by right explanation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.